Pastoralist Mobility in Bronze Age Landscapes of Northern Kazakhstan: 87Sr/86Sr and δ18O Analyses of Human Dentition from Bestamak and Lisakovsk

ABSTRACT

The role of migration and mobility of people across the steppe has often been cited as key to Bronze Age developments across Eurasia, including the emergence of complex societies in the steppe and the spread of material culture. The central Eurasian steppe (CES) is a focal point for the investigation of the shifting nature of pastoral societies because of the clear transition in archaeological patterning that occurred from the Middle (MBA) to Late Bronze Age (LBA). The spread of LBA (1700–1400?cal BC) Andronovo cultural materials found across wide swaths of the steppe provide indirect evidence for broad scale interactions, but the degree to which people moved across the landscape remains poorly understood. This study takes a first step into documenting human movement during these critical periods through strontium (⁸⁷Sr/⁸⁶Sr) and oxygen (δ¹⁸O) isotopic analyses of tooth enamel recovered from human individuals buried in the cemeteries of Bestamak (MBA) and Lisakovsk (LBA) in northern Kazakhstan. Strontium isotope results, referenced against the distribution of contemporary bioavailable strontium in the vicinity of both sites, suggest local communities engaged in small-scale mobility with limited ranges. Reduced strontium and oxygen isotopic variation visible in humans from Lisakovsk suggests mobility decreased from the Middle to Late Bronze Age likely indicative of a shift in resource and landscape use over time.     

Combined Pb–Sr isotopic analysis in provenancing late Roman iron raw materials in the territory of Sagalassos (SW Turkey)

In early Roman times, iron was likely supplied to the city of Sagalassos through the smelting of close-by hematite ores. In the early Byzantine period, magnetite–titanite placer sands in some instances could have been exploited for its iron. For the intermediate late Roman period, however, the source of the locally used iron was unknown. Pb and Sr isotopic analyses of iron ores from the area of Camoluk, just south of the territory of Sagalassos, and of late Roman iron artefacts from the antique city itself, reveal a very close resemblance. This makes the use of the Camoluk ores to supply Sagalassos with raw iron in the late Roman period likely. It is also shown that combined Pb and Sr isotopic analyses provides a powerful tool to distinguish chronological groups of iron provenance and a technique that can determine the nature and source of iron raw materials used.     

The Colonial (Dis)order and the (Im)possibility of Redemption: Jeong,Abolition, and Living from the “End of the World”

This article develops the oppositional edge of postcolonial theologies by way of Frantz Fanon’s anti-colonial desire for the “end of the world.” It connects W. Anne Joh’s elaboration of jeong – the living in excess of (neo)colonial violence – to Dietrich Bonhoeffer’s anti-fascist critique of the godlike desires of European humanism (the sicut deus). The overall aim of the article is to clarify and assess what is at stake in a project of eschatological decolonialism. What might it mean to think theologically about salvation as abolition? And what might it look like to live from the “end of the world?”     

Heights of MF radar scatter (1986/87) and the wind field (55–95 km): Saskatoon,Canada

The Saskatoon MF radar (2.2 MHz) at 52°N, 107°W, has been used to measure the heights of occurrence of radar scatter during four seasons, and twelve months of 1986/87. Mean winds, and gravity waves are also available, by the spaced antenna method and from the same radar echoes. Certain heights, called elsewhere ‘preferred heights’, are identified near 60km, 70km, 75km in summer, and 80–86 km. Several layers have seasonal and diurnal variations. Associations with electron density gradients (rocket data), mean wind shear in summer, and gravity wave amplitude-minima in the equinoxes are effectively demonstrated. Case studies, involving 3 h data sets of radar scatter and wind elaborate the comparison: gravity waves of long period (τ > 6 h) are shown to modulate the scattering process.     

Narratives of success and portraits of misery: Football,national identities,and economic crisis in Spain (2008–2012)

ABSTRACT

This article explores the propagation of national narratives through football in both the Spanish and the European media in the period 2008–2012. The Spanish national team's victories in the 2008 and 2012 Euros and the 2010 World Cup resulted in the consolidation of a domestic “narrative of success” that depicted Spain as a flourishing, modern European country. Yet as the economic crisis increased, Spanish governments, mass media, and corporations promoted this narrative of success as a “compensation mechanism,” aiming at making up for the country's dire financial situation. In the European media, the initially benign portrait of Spaniards was gradually transformed into a new representation that depicted Iberians as slackers and scroungers of European Union funds. The article shows the re-emergence of derogatory stereotypes as a manner of making Spaniards scapegoats for the economic crisis, while reinforcing nationalist narratives among Europeans.     

Temporal and Narrative (Dis)junctures: Guillermo Núñez’s Aesthetics of Memory and the Museum of Memory and Human Rights (Santiago,Chile)

Focusing primarily on Guillermo Núñez’s work, this essay juxtaposes two almost-identical exhibits of his ‘exculturas’ (sic: xculptures/ex-cultures) – one at the Chilean-French Cultural Institute in 1975, which resulted in his detention and exile, the other in 2010 for the official inauguration of the Museum of Memory and Human Rights (MM) – to explore their relationships to memory production in Chile four decades after the military coup. In the first, Núñez offered a pointed critique of the repressive post-coup context through a series of caged and netted objects; the second reconstructed the first as a memory gesture, framed within the ultra-modern, state-sponsored MM, in its designated art space, at once included and physically separated from the historical narrative of the Museum. How do the politics, aesthetics and design of the MM work to complement, complicate, or contradict Núñez’s – and, perhaps, any – artistic proposal? What challenges might the aesthetic of memory in Núñez’s work pose to the Museum’s narrative frame? Examining Núñez’s ‘exculturas’ (and, briefly, Gonzalo Díaz’s reconstructed Lonquén) reveals several tensions – around politics of inclusion and exclusion, the state’s role in memorysites, and the relationships between human rights concerns and museological and artistic strategies – marking the social production of memory in Chile today.     

On Ambivalence and (Anti-)Normativity (or,Theology as a Way of Life?)

ABSTRACT

This essay argues that queer theory’s ongoing reflection about its own disciplinary identity yields insights that could benefit contemporary political theology. Exploring how internal discussions and debates on the queerness of queer theory can serve as an instructive analogy for similar conversations about the “theologicalness” of political theology, this essay proposes two potential insights that can be gleaned. First, political theology should continue to draw on and do theology, but it should not worry about venturing outside the bounds of what is presumed to be the theological. Theological reflection develops from, and also engenders, communicative and critical expressions, which are deeply important theological modes of political theology, central to its identity even as they appear at times to broaden or stray from it. Second, political theology should look more to politics, broadly understood as the various ways of ordering human life and the utilization and manifestation of power in that structuring, for the theology it offers. In these ways and more, this essay concludes, political theology, like queer theory, is both theory and praxis, a body of knowledge and way of life.     

Provenance of marble sculptures and artifacts from the so-called Canopus and other buildings of “Villa Adriana” (Hadrian's villa – Tivoli,Italy)

The results of a minero-petrographic and isotopic study carried out on the marbles of statues and architectural elements belonging to several buildings on the “Hadrian's Villa” site (the so-called Canopus, the Peschiera, the Sala dei Pilastri Dorici and the Serapeum) are presented here as part of an ongoing archaeometric project which considers the determination of the provenance of all the marble decorations of the Villa complex. Analytical data indicate the prevailing presence of marmor lunense and the use of Pentelic and Thasian marbles for architectural elements in a few parts of the Sala dei Pilastri Dorici, the Peschiera and the Serapeum; no significant use is made of Proconnesian marble, probably the most inexpensive of the time. Analysis of sculptures from the Canopus showed that those of the Tiber and Nile gods were made of Parian marble, the Caryatids and Telamons of Pentelic marble and the Amazons of the precious white Dokymaean marble.     

On Cathars,Albigenses, and good men of Languedoc: [Journal of Medieval History, 2001, 27(2) 181–195]

This essay proposes a re-evaluation of how Cathars, Albigenses, and the heresy of the good men are studied. It argues that some commonplace notions about the Cathars, virtually unaltered for over a hundred years, are far from settled — especially when inquisition records from Languedoc are taken into account. This historiography rests upon an intellectualist and idealist bias, that, in the end, unwittingly restricts the historical imagination. This essay, by looking at some implications of this methodological tendency, suggests how the history of the Cathars, Albigenses, and the good men might be rethought.     

‘We or them,’ ‘you and I,’ and ‘I’: spaces of intimacy and (not so) public displays of affection in Hanoi

Through an exploratory study of romantic heterosexual couples in a public park situated in Hanoi’s outskirts, this article offers a conceptual rethinking of a western understanding of the park’s public/private dichotomy which can then be used to better appreciate how these categories are evolving in western urbanizing societies and their impacts on gender relations. By developing a relational, spatialized understanding of how young romantic couples justify their ‘transgressive’ displays of sexual intimacy in public spaces in contemporary urban Vietnam, this article focuses on how couples, especially women, manage their visibility. This analysis confronts the public civilizational discourse on Vietnamese sexual restraint by analyzing how young couples justify their romantic displays by creating an intimate space within a public environment. This space of visible intimacy is justified through their commitment to marriage. For the individuals involved in these romantic couples, visibility is justified, particularly for young women, through the enjoyment of a newly gained sexual autonomy as they migrate to the city.     

Contrasting Resistance and Alliances in the Ethnic State of Napiniaca,Chiapas (Mexico) (1521–1590): The Anthropological and Historical Aspects

The present article aims to re-evaluate the gamut of ostensible alliances forged between colonial subordinates and those who subordinated them in the ethnic state of Napiniaca, Mexico, as well as identify the social spaces and contexts in which such alliances were formed and ultimately fell apart. It will do so by attempting to “unwrap” indigenous strategies and forms of resistance based on the admittedly limited texts we currently possess, in light of modern research and theory in both (ethno) history and anthropology.     

On the Subject of the “Unified” Geography (Landscape and Ethnos,VI)

A theory of ethnogenesis is advanced, associating stability of ethnic communities with homogeneous landscapes and ethnic change leading to the formation of new communities with heterogeneous landscapes. The ethnic aspect of population, unlike the social and political aspects, is found to be a function of geographical factors. The study of the interplay between ethnic man and the environment does not require an integration of the geographic disciplines but can be investigated within the framework of a special discipline, say, ethnology within geography.     

Good Iranian,Bad Iranian: Representations of Iran and Iranians in Time and Newsweek (1998–2009)

This article analyzes the ways in which Iran and Iranians are represented in Western news media sources. Through detailed textual analysis of articles in Time and Newsweek between 1998 and 2009, it demonstrates that journalistic representations of Iran and Iranians are not simply efforts aimed at describing the real Iran, but rather form the basis of what Said refers to as a powerful “community of interpretation” that often reflects and reproduces certain xenophobic stereotypes of non-Western foreign subjects. While some shifts in Western media representations of Iranians have occurred in the thirty years since the revolution, the underlying ontological assumptions of these representations have remained remarkably durable. That is to say, the dominant representational discourse found in these newsmagazines depicts the political behavior of Iranians on the basis of essentialized notions of Persian and/or Islamic civilization, while very often emphasizing the taken for granted superiority of the West. Earlier Orientalist discourses focus on the difference of non-Western foreign subjects by denigrating them as fundamentally anti-modern and incapable of political, cultural and economic development without Western intervention. This article presents an unmistakable discursive pattern in American journalism whereby certain Iranians are incorporated into Western civilization by virtue of their embrace of a Western modernity.     

A Patina of Age: Elizabeth Macquarie (née) Campbell and the Influence of the Buildings and Landscape of Argyll,Scotland, in Colonial New South Wales

Elizabeth Macquarie, a daughter of Campbell of Airds, was the wife of Lachlan Macquarie, the fifth governor of New South Wales (1810–21). The buildings of Argyll, Scotland, strongly influenced choices made by Elizabeth in the buildings erected during her husband’s 12-year administration of the colony. By examining these Scottish influences, through theories of landscape and the transfer of traditional, even “old-fashioned,” architectural styles to this far-flung colony, new layers of meaning embedded within the landscape of Sydney Cove are disentangled to reveal a deeper understanding of how British cultural identity was recreated on the far side of the world.