What is new and what is nationalist about Europe's new nationalism? Explaining the rise of the far right in Europe

Far‐right parties are on the rise across Europe. Their shared populist rhetoric, emphasis on sovereignty and policies that promote a ‘national preference’ has facilitated the term ‘the new nationalism’. According to an emerging consensus, this new nationalism is primarily a demand‐side phenomenon triggered by cultural grievances, i.e. a cultural backlash, driven by those on the wrong end of a new transnational cleavage. This explanation we argue tends to overlook important variations across countries and across time. As such, in this article, we contest the view that the ‘new nationalism’ is a linear and coherent phenomenon best understood as a cultural backlash. Specifically, our argument is threefold: (1) it is important to conceptually distinguish between populism, nationalism and the far right in order to draw meaningful conclusions about the extent to which this phenomenon is linear, coherent and comparable across cases; (2) voters' economic concerns remain pivotal within the context of the transnational cleavage, entailing that voting behaviour is structured by two dimensions of contestation; (3) the explanatory power of nationalism is in the supply, i.e. the ways in which parties use nationalism strategically in an attempt to broaden their appeal.     

IDENTIFICATION OF POST‐DEPOSITIONAL CHEMICAL ALTERATION OF CERAMICS FROM THE NORTH COAST OF PAPUA NEW GUINEA (SANDUAN PROVINCE) BY TIME‐OF‐FLIGHT–LASER ABLATION–INDUCTIVELY COUPLED PLASMA–MASS SPECTROMETRY (TOF–LA–ICP–MS)*

The measured chemical composition of archaeological ceramics can result from a variety of geological, cultural and taphonomic factors. In the present study, we evaluate the likelihood that elevated barium concentrations in ceramics from the archaeological site of Wom/Aiser, located on the northern coast of Papua New Guinea, result from post‐depositional enrichment. Using time‐of‐flight–laser ablation–inductively coupled plasma–mass spectrometry, we mapped chemical compositional profiles across cut sections of ceramic sherds from four archaeological sites, all previously chemically characterized. We identify the formation of pronounced concentration gradients in samples from Wom/Aiser relative to sherds with low barium concentrations, consistent with post‐burial uptake.     

THIS IS NOT AMERICA: EMBEDDING THE COGNITIVE‐CULTURAL URBAN ECONOMY

The aim of this article is to broaden the epistemological basis for investigating the current shift to cognitive‐cultural economies and the resurgence of cities and its socio‐spatial articulation. The point of departure here is that the drivers of the structural changes are indeed more or less ubiquitous, but are played out in different national institutional and urban contexts resulting in potentially diverging cognitive‐cultural economies. Four main drivers of change after 1980 are distinguished. The first is the rise of a new technological paradigm based on digital technology. The second is the thrust towards deregulation and privatization as planks of the neo‐liberal political programme. The third is the intensification of all kinds of linkages between regions across the globe. The fourth driver constitutes the processes of individualization and increasing reflexivity that have fragmented consumer markets. By identifying distinct filters which might shape and mould the impact of these more general drivers on concrete urban areas, a comprehensive framework is presented that can be used to analyse and compare the trajectories of cities while linking them to a larger narrative of societal change. A central line of reasoning is that agglomeration economies – pivotal in Allen Scott's analysis of the emergence of a cognitive‐cultural economy – are themselves embedded in concrete social and institutional contexts which impact on how they are played out. To make this point, we build upon Richard Whitley's business systems. Given this institutional diversity, we expect that various institutional contexts will generate different cognitive‐cultural economies.     

Values in a vacuum? Towards an integrated multi‐level analysis of the governance of European space

This article calls for a new analytical approach to address how the emergence of a new European spatial policy field conditions policy‐making and implementation across Europe. This is now urgent because as the new policy field takes shape, its core ideas and values are being contested across different scales, sectors and territories of governance, creating new debates and arenas where understandings of space, place and connectivity, and relations between environment, society and economy, are being recast in a European light. In the full flow of generating a new policy field, we still seem to know little about what is being put at stake, or specifically how this is occurring. A value‐driven critical response from the research community is therefore needed, informed by research activity reaching across many dimensions of governance and policy‐making. The point of developing such an approach is not to discount previous research, but to explore how to generate synthetic and critical insights from different disciplinary and conceptual approaches within an integrated analytical framework. After this discussion, we conclude by proposing that IMAGES (Integrated Multi‐level Analysis of the Governance of European Space) can provide such a framework for analysing the emerging policy field of European spatial polices by constructing narratives of how spatial policy ideas and concepts turn into programming space, and how different territories interrelate with these policy concepts, and at the same time contribute to shaping them. This viewpoint and framework are predicated on the authors' belief that values behind the concepts remain hidden at present, both in policy processes and related research. Spatial policies seem to happen in a vacuum of values. By putting spatial justice as a value into this vacuum and by exploring the multi‐level governance of European space within an integrative analytical framework, the further development and application of the IMAGES framework can fulfil the need to contest the idea of objective policy‐making and analysis in European spatial policy.     

CULTURAL IDENTITY AND KNOWLEDGE CREATION IN COSMOPOLITAN CITIES*

ABSTRACT We study how the city system is affected by the possibility for the members of the same cultural diaspora to interact across different cities. In so doing, we propose a simple two‐city model with two mobile cultural groups. A localized externality fosters the productivity of individuals when groups interact in a city. At the same time, such interaction dilutes cultural identities and reduces the consumption of culture‐specific goods and services. We show that the two groups segregate in different cities when diaspora members find it hard to communicate at distance whereas they integrate in multicultural cities when communication is easy. The model generates situations in which segregation is an equilibrium but is Pareto dominated by integration.     

Diverse unity: creole contributions to interethnic integration in Guinea‐Bissau

The paper explores how creole categories of people who have constituted a small but influential minority in Guinea‐Bissau for centuries contributed to a countrywide, integrated national culture since the eve of independence in 1974. Since independence, several cultural representations previously exclusive to creole communities have been – driven by the nationalist independence movement and the early postcolonial state – transformed into representations of a new national culture, crossing ethnic and religious boundaries. The fact that creole identity and culture had been transethnic – i.e. creole identity brings together individuals of heterogeneous cultural, ethnic and geographic descent – during the colonial period, has fostered in postcolonial times the countrywide spread of previously exclusively creole cultural features. I argue that this ‘transethnicisation’ of creole cultural representations has unified Bissau‐Guineans across ethnic lines, causing a strong commitment with their nation ‘from below’.     

TOWARDS UNIFICATION OF THE SOCIO‐ECOLOGICAL SCIENCES: THE VALUE OF COUPLED MODELS

The major environmental problems of the twenty‐first century, including climate change, water scarcity, pollution and resource exhaustion, represent a new category of crisis and highlight the desperate need for an integrated science of socio‐ecological phenomena. To help establish the foundations of such a science, we explore three traditions of mathematical theory: the Lotka–Volterra interactions of ecological theory, niche construction models of population genetics, and theory from the gene–culture coevolution tradition. We review the theoretical tools of each of these traditions in explaining cultural articulation with the environment. Although the theoretical core of the science we propose does not exist, cultural evolutionary theory supplies useful tools to analyse endogenous culture, cultural dynamics, and deeply rooted behavioural links to the environment. We also present a coupled model for demonstration, and suggest that coupled socio‐ecological models can provide a formal theory to help address the emergent socio‐ecological problems of the future.     

The nation and the city: urban festivals and cultural mobilisation

This article attempts to map the relations between nation‐building processes in 19th‐century Europe and city cultures with their urban sociability. Three patterns are surveyed: [1] the modern‐national assimilation of medieval and early‐modern city cultures (sample case: Orléans and the French cult of Joan of Arc); [2] the modular replication across cities of urban festivals as cultural mobilizers (sample case: the spread of Floral Games festivals in Southern France and Northern Spain); [3] the reticulation of city‐based practices into a nationwide and nation‐building network (sample cases: the role of choral societies in German cultural nationalism; and its transnational knock‐on effect in the Baltic Provinces). By choosing the city as our social focus and placing it (or rather, its ideal‐type ‘Urbania’) alongside Gellner's ideal‐types of ‘Megalomania’ and ‘Ruritania’, we can avoid the finalism of studying regionalist and nationalist movements in the analytical framework of the post‐Versailles state system, and we gain a better understanding of the granulated, localized social basis of such movements and the translocally homogenizing role of culture.     

Building More Inclusive Solidarities for Socio‐Environmental Change: Lessons in Resistance from Southern Appalachia

It is increasingly recognized that socio‐environmental justice will not be achieved through liberal and cosmopolitical forms of activism alone. Instead, more diverse and inclusive solidarities must be achieved across political ideologies for transformative change. By engaging with one constituency often overlooked by mainstream environmentalists—rural, conservative Americans—we argue for a situated solidarity that can be forged among people whose views of nature, community, and politics differ significantly. This framework rejects totalizing expressions of global ambition that erase important place‐based differences. To explore this ethic, we examine a localized anti‐fracking campaign in western North Carolina to determine how place‐based forms of environmental resistance can be brought in closer connection with the cosmopolitical movement for climate and energy justice. This requires that cosmopolitical movements make room for more customary forms of cultural politics, while conservative movements look beyond their own place‐based struggles to resist mutually experienced forms of oppression.     

Risky Geographies: Teens,gender, and rural landscape in North America

Young Vermonters living along the Canadian border experience cultural, spatial and material marginalisation, as well as historically high rates of death due to alcohol‐related motor vehicle accidents. This research examines the relationship between teens' place in society, their material geographies in a rural setting, and the strategies they employ to create social opportunities and produce ‘cultural gateways’. As active cultural producers, young people, especially older boys, are successful in building socio‐spatial networks that extend beyond their local area, across the US–Canada border, and into Quebec bars. The research reveals that teens live in a highly gendered social environment, one that encourages risk‐taking for boys and closes down social opportunities for girls. This study opens up new directions for further research into the social and environmental conditions under which North American teens craft their lives in rural places.     

Learning from experience: Cultural policies and cultural democracy in the 20th century 1

Abstract

The discussion of the multicultural society has long been current in Danish social and educational policy, but it is only at the turn of the millennium that the issue has been placed on the agenda in a serious way in relation to the Danish national cultural policy. The transformation from a homogenous identity concept to the acceptance of a diversity of voices and interpretations is occurring only slowly in both the production and dissemination of art and culture. In the cultural policy discourse up through the 1980s there is an acute lack of discussion about the ethnic or multicultural. Far up into the 1990s, the cultural political contributions within the multicultural field are left to the social or humanitarian organs, with integration as the general goal. At the advent of the millennium we can identify greater openness and interest for the multicultural field. In the evaluation of The Ministry of Culture's Development Fund I have analysed the subsidized activities according to the strategies of ethnic revival , interculturalism and hybridisation , and in the article I discuss the problems of formulating criteria for artistic quality in an area new to members of the board. On this background I discuss the relation between multiculturalism and cultural diversity , where I find the concept of cultural diversity to be a better reflection of the new hybrid cultures, which not only transcend boundaries and traditional cultures but dissolve them and create new expressions across genres and cultural forms.     

Accessibility interrupted: the Shimshal road,Gilgit‐Baltistan,Pakistan

Geographers working in mountainous northern Pakistan note that gains in accessibility following the Karakoram Highway's official opening in 1978 significantly reshaped social organization, economic activity, and land use across the region. These valuable regional‐scale analyses provide few insights regarding the contingent and variable ways new roads are conceived and experienced at the community and household level by the people whose mobility they drastically impact. This article addresses that limitation of regional research by focusing on an individual agricultural community called Shimshal that in 2003 completed a 40‐kilometre link‐road connecting it to the highway. Drawing from qualitative information gathered before and after the Shimshal road's completion, we briefly describe the community's motivation for constructing the road, villagers’ accessibility‐related hopes and concerns as it was being built, and some of the social, cultural, and economic changes that followed the road's completion. The article concludes by summarizing the community's response so far to landslide‐induced destruction of over 20 kilometres of the Karakoram Highway which, since January 2010, has left community members without vehicular access to the rest of Pakistan just seven years after their link‐road's completion.     

Economic Change in the Prehistoric Hexi Corridor (4800–2200 bp), North‐West China

It is widely known that the Hexi Corridor in North‐West China lies at a hub of trans‐Eurasian cultural exchange. Its role became increasingly important during the late prehistoric period, particularly as the ancient Silk Road began to be used. While the profound transformation of local cultural characteristics in the late Neolithic and the Bronze Age is well documented, the detailed economic dynamics of cultural evolution have not yet been clearly illustrated. In this paper, we report on significant new zooarchaeological and faunal isotopic data from the Neolithic and Bronze Age sites in the Hexi Corridor. The primary objective is to systematically reconstruct the prehistoric economic context of this area by combining these new data with previous archaeological studies and radiocarbon dates. We argue that the primary economic activities of local inhabitants changed dramatically in the prehistoric Hexi Corridor. This was marked by agricultural production at c.4800–4000 bp , agro‐pastoral production at c.4000–3000 bp and animal husbandry at c.3000–2200 bp , respectively. The major subsistence strategies of these three periods show considerable variation. It is very likely that these transformations of economic patterns in the prehistoric Hexi Corridor were primarily triggered by transcontinental cultural exchange and, to a lesser extent, by climate change.     

Frequencies of Rare Incisor Variations Reflect Factors Influencing Precontact Population Relationships in Mexico and the American Southwest

Mexican prehistory is characterized by migration and population isolation in its earliest phase, followed by later inter‐population cultural interactions, such as politics and trade. While shared, common morphological variants are often informative about recent population events, rare trait variants have not been widely investigated to see whether they might be informative about earlier events. Here, we consider populations that show several rare variants at frequencies high enough to warrant such an investigation. Examining past population structure can help us understand population interactions across different periods of time, levels of migration, and population isolation/drift. Multiple‐origin populations may have more variation, including more and higher rates of rare traits. We examined maxillary lateral incisors in 1117 dentitions from 76 samples of Preclassic/Classic and Postclassic pre‐European contact Mexico and the American Southwest for the prevalence of rare lateral incisor variants. Variants observed included barrel, congenital absence, interruption groove, mesial marginal bending, peg, reduced, supernumerary, and talon teeth. The most common variant overall is interruption groove. Central Mexico, Huasteca, and the Lowland Yucatan region samples present the highest overall number of incisor variants. Higher frequencies of single unusual traits are commonly found in samples from smaller populations, while samples from larger population centres show a greater range of these rare variants. We investigated to see whether the pattern of rare incisor variant frequencies reflected early or later population history by comparing similarity/distance matrices and factor model matrices using Mantel tests and Generalized Procrustes analysis. Results show a weak relationship with the Postclassic period and shared migration/language and trade interaction models. We suggest that later cultural interactions have acted to mask earlier population history. Research on serial founder effects should be approached multiregionally and across time, to avoid missing inter‐region biological relationships. Copyright © 2015 John Wiley & Sons, Ltd.     

廊道遗产:概念、理论源流与价值判断

进入21世纪以来,我国跨区域大型遗产越来越受到社会各界的关注,这种现象的背后隐含着深刻的社会文化背景。为了深入剖析大型遗产热的深层原因,笔者在美国遗产廊道和欧洲文化线路的理论基础上,对两者进行中国化的理论解读后,提出廊道遗产概念。本文在理清廊道遗产两条理论源流的基础上,深度挖掘廊道遗产文化价值,解析其政治、经济、教育三种衍生功能,以说明廊道遗产的现代价值体现是中华民族文化复兴的重要部分,是中华民族伟大复兴在遗产和文物保护领域的具体体现。廊道遗产的合理保护与开发利用关乎中华民族的复兴大业。     

Globalization,empire and natural law

Three controversial concepts are central to discussion on how international order originates, how it operates, and ultimately how we should respect it: globalization, empire and natural law. Each of these is examined in turn in this article. The currently prevalent way of thinking about globalization simply as a system of inter‐connections, of processes and networks that span national and cultural boundaries is likely to produce anti‐globalization backlashes. Many people reach the conclusion that global rules are simply a euphemism for some sort of imperial or neo‐imperial rule. Consequently, there is an increasingly intense discussion of the role of force and power in a global order. This article suggests an alternative mechanism for creating global order. The power of globalization rests not simply on material prosperity, but on the ability to communicate and share ideas as well as goods across large geographical and cultural distances. Natural law theories suggest that a sustained dialogue between apparently rival traditions of thinking can lead to agreement on shared norms and values.     

The rise of cultural landscapes

The new interest in cultural landscapes is forcing a reappraisal of concepts of countryside heritage. First the traditional split between cultural and natural values is challenged. Second, modern landscape studies emphasise the subjectivity of landscape assessment, and this is subverting the former tendency to aspire to objectivity in evaluation. The acceptance of ‘associative’ value in landscape is an indicator of this. Modern landscape studies also emphasise the interrelationships between processes and aspects of value, and this is encouraging specialists to communicate across disciplinary frontiers. The desire by ecologists in the mid‐1980s to have cultural landscapes inscribed on the World Heritage list caused a re‐assessment of the World Heritage Criteria, and an initiative by ICOMOS brought this process to a conclusion in 1992. However the reappraisal of concepts of countryside value imply that there are many other philosophical and practical matters still to be resolved.     

Bringing Back the (B)order: Post‐9/11 Politics of Immigration,Borders, and Belonging in the Contemporary US South

Abstract: Post 9/11, debates about borders, immigration, and belonging have reached a new intensity in the US South. The temporal overlap of growing immigration to the South since the late 1990s and growing nativist sentiment across the US since 9/11 has led southern communities to fuse new regional racial demographics to new national border anxieties. This convergence enables southern political elites to address the changing contours of local communities through recourse to national imperatives of border security, all the while avoiding an explicit language of race in a thoroughly racialized debate. In an analysis of recent political maneuvers in the South, this article examines what happens when debates about nation, community, and borders are relocated to southern spaces heretofore absent in discussions of immigration. It argues that legislative actions against immigrant populations in southern states are virulent and multi‐scalar border policings in which concerns about the social and cultural boundaries of southern communities, new racial projects across the South, and post‐9/11 immigrant anxieties across the US become inseparable. To conclude, it discusses the theoretical insight that this critical assessment of the South's new border projects offers vis‐à‐vis understandings of, and struggles against, exclusion, racism, and social injustice.     

Liberalism and cultural claims in Central and Eastern Europe: toward a pluralist balance†

ABSTRACT. This article relies on cases from new EU member states in postcommunist Europe to integrate two overlapping debates about majority–minority relations. Since the Second World War, political theorists and international institutions have tended to discourage group‐rights approaches in favour of individual rights; meanwhile, policy‐makers who achieved interethnic peace in postcommunist Europe have often opted for group‐rights approaches. On the basis of political theory, international norms and the conduct of political elites in this region, we argue that both the individual‐rights and group‐rights approaches can be differentiated internally along the dimension of pluralism – that is, their willingness to accommodate multiple processes of cultural reproduction. Moreover, both group‐rights and individual‐rights approaches can offer justifications for restricting minority cultural opportunities; furthermore, restrictive group‐rights approaches sometimes cloak their efforts behind ‘Western‐sounding’ individual‐rights rhetoric. Likewise, both group‐rights and individual‐rights approaches can permit group accommodation that can lead to political integration. We find that de facto pluralist approaches to minority accommodation – often spearheaded by moderate parties of the majority in coalition with minority‐group parties – encourage ethnic peace, regardless of their foundation in individual or group rights.     

ECONOMIC IMPACTS OF CULTURAL DIVERSITY IN THE NETHERLANDS: PRODUCTIVITY,UTILITY, AND SORTING*

ABSTRACT This paper identifies the impact of cultural diversity on local economies, by explaining spatial disparities in wages and housing prices across Dutch cities using unique individual panel data of homeowners during the period 1999 and 2008. We distinguish between the effects of spatial sorting based on individual heterogeneity, interactions‐based productivity effects, and consumer amenities while controlling for interactions between the labor and housing market. In line with previous literature, we find a positive effect of cultural diversity on average housing prices. After controlling for spatial sorting, the effect of cultural diversity on housing prices is negative. The negative impact of cultural diversity on local housing markets is likely driven by a causal effect between the presence of immigrants and neighborhood quality that outweighs a positive effect of immigrant‐induced diversity in consumption goods.