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1.
<正>随着六堡茶被越来越多人认识并喜欢,很多茶友特别是北方茶友对这个"堡"字颇有疑问:何为"六堡"?"六堡"之堡何意?"六堡"这个堡字该怎么念?有人认为这个"堡"为军事防守构筑之城堡,有人认为是土筑的小城或村镇,更有人认为是一个里程单位,或与"铺"通假,作驿站,念做"pù"(北方多用作地名)。据笔者考据,这些用法都不是六堡这个"堡"  相似文献   

2.
正保安堡是一处明长城军堡遗址。根据《三云筹俎考》记载,保安堡于嘉靖二十四年(1545年)土筑,万历元年(1573年)砖包。"本堡设在极边,地势平衍,与破、灭二堡相为唇齿。"所谓"保安",大约蕴含着"保国安民"的初衷。以上这段文献中所提到的"破、灭二堡",即"破虏堡""灭虏堡",从字面上看,这俩名字颇有杀气腾腾的味道。灭虏堡也是明大同长城沿线的一个军堡,今天大部分堡墙尚存,也衍生出了一个古村落,但"灭虏堡"这三个字在今天的行政区划地图上是找不到的,因为它早已经改  相似文献   

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得胜堡     
正得胜堡位于大同市新荣区堡子湾乡。得胜堡是明长城大同镇重要关隘,它是由"一口三堡",即得胜口、得胜堡、镇羌堡、四城堡组成的古堡群。得胜堡平面近方形,只有一个出口南门。南门外建有瓮城、瓮城外还有月城,形成了三道城门的防御体系。四城堡位于得胜堡北0.5公里处,是明清时期著名的马市交易市场。得  相似文献   

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正保平堡是明大同镇的军事堡垒之一,属阳和道新平路。根据《三云筹俎考》记载,保平堡为明嘉靖二十五年(1546年)土筑,隆庆六年(1572年)包砖,周长1里3分有奇,高3丈5尺。保平堡和附近的桦门堡、平远堡、新平堡、瓦窑口堡,由于地处一道早期修筑的长城之外,统称为"墙外五堡",五个堡垒相互策应相互依托,构成了第一道防线。其后又在这五堡之北、之西沿着山势修筑了另外一道长城,  相似文献   

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明代延绥镇把都河堡、镇罗堡,均是长城沿线的重要城堡之一。关于把都河堡的始置年代,史籍有"成化八年"、成化十一年"之说;镇罗堡的始置年代,有"嘉靖二十九年"、万历十八年"及"万历二十八年"三说。经过详查史籍,本人认为延绥镇把都河堡的建置年代为明成化九年,镇罗堡的建置年代为万历十九年。  相似文献   

6.
正新平堡位于大同市天镇县北26.5公里,东经114°04′20″,北纬40°39′25″交汇处。西邻内蒙古兴和县,北傍西洋河,东面是西阳河堡,向南翻过山是瓦窑口堡。新平堡原是明大同镇的军堡,明清时期在西洋河两岸方圆近百里的众多村庄里一直都有"老大"的地位。如果把中国的明长城看作是一条长龙,那么大同长城正是这条龙的"七寸",而新平堡就是这个"七寸"的喉尖。新平堡的长城如今依然壮观,残高数米,多是土夯墙。这里是明大同镇下辖阳  相似文献   

7.
正拒墙堡、拒墙口、拒门口、拒门堡,这是四处明长城的遗存,都在大同市新荣区的晋蒙交界地带。嘉靖二十四年(1545年),大同巡抚詹荣"筑东路边墙百三十八里",沿线修筑了镇羌、拒羌、拒门、助马四堡"以相犄角",谓"镇羌  相似文献   

8.
<正>"六堡茶"的发源地是广西梧州市苍梧县六堡镇,因地域而得名"六堡茶"且流传沿用至今,并获得国家地理标志保护产品认证。也就是说,六堡茶的核心产区就是六堡镇。核心产区的六堡茶,当地人叫"三原"六堡茶。"三原"为原种、原产地、原工艺。即采用原产地的原种六堡茶叶利用原工艺(传统工艺)制作的六堡茶,简称为"三原"六堡茶。"原种",即生长在六堡镇(含旧称五堡的狮寨镇,下同)境内的本地六堡茶群体种。"原产地",即六堡镇,也就是六堡茶的发源地。整个六堡地域独特的气候环  相似文献   

9.
正在山西左云县的长城边上,有一处非常独特的景观,高高的山坡上,耸立着一座尖尖的西洋式教堂,旁边就是长长的土夯长城,蜿蜒向上直至山顶。山是死火山,山脚是一个古老的村落,名叫"八台子",附近还有明长城的军堡宁鲁堡、威鲁堡(古称"宁虏堡""威虏堡")等,以及山西长城沿线罕见完好的"镇宁  相似文献   

10.
<正>六堡茶的做优做大做强是因为得到了各级党委、政府的高度重视,得到了消费者的认可,更是六堡茶企业自身努力勇于创新的结果。本文主要介绍部分苍梧县政协委员和茶人在六堡茶核心产区办企业,致力于为传统六堡茶发展的动人风采。  相似文献   

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ABSTRACT

Morphometric analysis offers an alternative or augmentation to traditional archaeobotanical methods to address differences within and between plant species and their remains, refining and enhancing taxonomic resolution. Morphometrics, the measurement of size and shape, and the multivariate statistical analysis of generated quantitative variables, have long played a major role in biological research, including plant taxonomy and systematics, although its application in archaeobotany is relatively recent. Over the last few decades, there has been an increasing interest in the use of morphometrics for analysing a varied range of archaeological plant materials (mainly seeds, pollen, phytoliths, and starch grains). In particular, morphometrics have contributed to the study of the domestication and spread of many cereals world-wide, as well as that of other taxa including legumes, underground storage organs (USO), and fruits (such as olives, grapes, and dates). This paper reviews current methodologies, recent applications, and advances in the use of morphometrics in archaeobotanical research, discusses its role in exploring major research questions, and suggests possible future directions for its use.  相似文献   

13.
杏开二月     
已经是二月仲春了,大地柔软,天气慢慢热起来了。一场习习的春雨,浇得人心头酥酥的。我第一次注意到,家门前的杏树开了。枝干上,星星点点,挑着几朵白,轻盈得很,把薄薄的心打开,驻足美的枝头,观赏人间烟火。背后是灰灰的庭院,低矮的  相似文献   

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Within the last 30 years, geographical information systems (GIS) have been used increasingly in the training of geographers. On the basis of the philosophy of technology and instrumental genesis, we sketch how the use of instruments interacts with learning processes and outline how this can be studied. We empirically analyse students' learning processes and the influences of teaching practice in an introductory course in GIS. We show that students have different strategies for creating their personal instrument for spatial thinking and how teaching interacts with the students' learning processes. Finally, we discuss how GIS may gradually alter future professional development of geographers.  相似文献   

18.
The author's primary aim in what follows is to fully articulate Chantal Delsol's critique of late modern universalism as an attempt to depoliticize the individual for the sake of replacing politics with morality. The result of this depoliticization is a quasi-pantheistic cosmopolitanism that not only effectively denies the significance of individuality, despite rhetorically lionizing it, but also undercuts the freedom of individual conscience that makes moral choice possible. Genuine political prudence and moral judgment are subsequently replaced by the rigid exactitude of a technocratic analysis that reintroduces the "clandestine ideology" it was, despite protestations to the contrary, intended to eliminate. The unhappy paradox produced by the attempt to replace the necessary limitations of political judgment with the universality of a priori moral decree is that a new set of culturally and historically idiosyncratic political attachments are surreptitiously introduced beyond the pale of reasonable debate and disagreement. Delsol's measured response is not a precipitous rejection of universalism as such but a rehabilitation of it that recaptures the Christian moral realism at its core.  相似文献   

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Deqen, honored as “Shangri La”,is located in the area where three rivers meet to form one in the Henduan Mountains straddling the borders of Yunnan, Sichuan and Tibet. The Deqen Tibetan Ethnic Group Autonomous Prefecture, founded in September 1957, is the only Tibetan autonomous prefecture in Yunnan Province but one of 10 in the  相似文献   

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