Competing hegemons? Chinese versus American geo-economic strategies in Africa

For the first time since the era of the slave trade, African trade is arguably re-orienting from the “Global North” to the “Global East.” Chinese investment and trade with Africa is rising quickly. At the same time, the U.S. has increased its strategic engagement with Africa very significantly since the terrorist attacks of 2001. As a consequence of this, the continent has moved centre stage in global oil and security politics. This paper investigates the nature of Chinese and American investment and trade in Africa; the ways in which these governments view the continent, and explores the economic and political impacts of enhanced geo-economic competition between the West and the East there. It finds that current trends are reworking the colonial trade structure, strengthening authoritarian states, and fuelling conflict. However, there are also progressive dimensions to the current conjuncture which could be built on with more robust international coordination and action.     

Cairo to Cape: The Spread of Metallurgy Through Eastern and Southern Africa

This article traces the beginnings of metallurgy in the eastern half of the African continent, focusing on three regions: (1) Egypt and Nubia; (2) the Great Lakes region of Central and East Africa; and (3) southern Africa. Metallurgy was not practiced much beyond the Nile valley until the first millennium BC, when copper, bronze and iron metallurgy began in Ethiopia and Eritrea, and iron metallurgy in the Great Lakes region. The expansion of agricultural societies carried iron metallurgy south, reaching its southern limit in South Africa by c. 300 cal AD. Copper was also smelted in southern Africa, but its use was restricted to pendants, bracelets, wire and other items of jewelry. In stark contrast to the metallurgical sequence in the Nile Valley, there was no production of tin, lead, gold or silver in central or southern Africa before these regions were linked to the Islamic world system after c. 800 AD.     

South Africa and the Italo-Ethiopian War, 1935–6

The Italo-Ethiopian War led to an extensive debate in the Union of South Africa about the future of the League of Nations’ system of collective security. The different political and social groupings in the dominion interpreted the meaning of the war for the Union from a diversity of perspectives. The Italian aggression in East Africa reverberated in the context of concurrent debates about the Union's position in relation to the British Empire. These debates were influenced by the tensions between Afrikaners and English-speaking South Africans but also by disagreement within the Afrikaner community about South African policies vis-à-vis the British Empire. The Afrikaner-dominated Union Government had to navigate between its commitments to the League on the one hand and criticism from the extreme nationalist Afrikaner opposition on the other, which claimed that South Africa's sovereignty was diminished by Britain's leading role in the League. As a mandatory power in South West Africa, the Union was also concerned to sustain League principles in order to safeguard its sub-imperialist aspirations on the continent. The public debates were strongly influenced by a discourse on ‘civilisation’, which not only reflected ambiguous views of the status of Ethiopia as a member of the League of Nations, but also raised questions about the stability of white hegemony in a segregationist state.     

The Possible Time and Region of Host Switches of Ancient Malaria Parasites with Reference to the Pliocene–Quaternary Archaeological Sites in Africa

About 96% of all malaria deaths occur in Africa, and the malignant falciparum malaria also originated on the continent. Although falciparum malaria only appeared in the Holocene period, it can be hypothesized that the transfer of malaria parasites from other primates to humans occurred several times in history parallel to human evolution. This study develops the model that examines the possible coexistence of the potential original host apes, human ancestors, and the diverse anopheline mosquito species; and how, where, and when the host switch of these parasites from great apes to humans occurred. Based on the Pliocene-early Pleistocene archaeological sites, it was found that certain early hominin populations could have lived in malaria areas where the anopheline mosquito fauna was moderately diverse. The people of the Lupemban Culture, as well as the Greenlandian and Northgrippian human populations of East and West-Central Africa, lived close to the high diversity of anopheline fauna and the territories of such great apes as Gorilla gorrilla. African mid-Holocene cultures likely came in contact with gorilla populations — the original hosts of Plasmodium falciparum — along the coasts of the Gulf of Guinea and the East African Rift Valley during their migration to southern Africa. The host switch of the ancestor of the falciparum malaria parasite likely occurred in these regions.

     

Evolving Ideas: J. B. d’Anville’s Maps of Southern Africa, 1725–1749

This article focuses on the changes made to the cartography of southern Africa between 1725 and 1749 by the French geographer Jean Baptiste Bourguignon d’Anville. The maps in question were produced in collaboration with the Portuguese ambassador Dom Luís da Cunha as part of d’Anville’s plan to demonstrate what lay between the Portuguese colonies of Angola in the west and Mozambique in the east and to establish a link across the continent. The maps he produced in the first two phases of his mapping of southern Africa (1725–1731) echoed the traditional horror vacui. The vast blank that appeared on his map of Afrique of 1749, however, has to be seen as d’Anville intended—the integration of empty space on a map with Enlightenment rationalization of geography.     

The Origin of African Sheep: Archaeological and Genetic Perspectives

Indigenous African sheep genetic resources have been classified into two main groups, fat-tailed and thin-tailed sheep. The fat-tailed sheep are the most widely distributed, being found in a large part of North Africa (from Egypt to Algeria) and in Eastern and Southern Africa (from Eritrea to South Africa). The thin-tailed sheep are present mainly in Morocco, Sudan and in West Africa. African sheep were domesticated outside Africa. They share a common ancestry with European and Asian sheep. Archaeological information supports separate introductions and dispersion histories for the African thin-tailed and fat-tailed sheep. The first sheep entered Africa via the Isthmus of Suez and/or the southern Sinai Peninsula, between 7500 and 7000 BP. They were likely of the thin-tailed type. Fat-tailed sheep entered Africa through its northeastern part and the Horn of Africa. Mitochondrial DNA analysis supports a common maternal ancestral origin for all African sheep, while autosomal and Y chromosome DNA analysis indicates a distinct genetic history for African thin-tailed and sub-Saharan fat-tailed sheep. The main ancestral population of southern African fat-tailed sheep likely originated in East Africa. Further work is needed to assess the possible dispersion of sheep from western Africa to the southern African regions.     

Building détente in Europe? East–West trade and the beginnings of Romania's nuclear programme, 1964–70

This article examines the connection between détente in Europe and East–West nuclear technology transfers through the lens of Romania's co-operation policy in the field of atomic energy in the 1960s. It argues that until 1967 the bourgeoning relations between Western Europe and Romania did not stem from a desire to overcome the artificial division of Europe, but rather from the pursuit of unilateral economic benefits. This situation worked to the advantage of the Romanians, who acquired an important nuclear research reactor from the British by playing West European countries against one another. Afterwards, in order to boost their competitiveness, the West Europeans started pooling their nuclear industries together, although traditional rivalries such as the Anglo-French competition endured. Despite these efforts to achieve closer integration, the West Europeans failed to sell a nuclear power plant to Romania because of internal problems within their nuclear–industrial complexes, and because of Soviet meddling in the internal affairs of its satellites. This research adds to our understanding of Romania's détente policy during the 1960s, while also shedding light on the development of East–West relations in the field of atomic energy.     

TOWARDS AN UNDERSTANDING OF SPATIO‐TEMPORAL DYNAMICS AT GREAT ZIMBABWE: CONTRIBUTIONS OF THE URBAN ORIGINS IN EASTERN AND SOUTHERN AFRICA PROGRAMME

In 1987 archaeologists from nine African countries and colleagues from Sweden began a co‐operation programme to study urbanism in eastern and southern Africa under the auspices of The Urban Origins programme. The programme involved 22 parallel field projects throughout the West Indian Ocean region and the southern Africa interior. The article presents a compilation of diverse material on Great Zimbabwe that has been scattered in different fora. The research was directed by an overall approach that investigations in urban archaeology in Africa must be at the same scale that people lived in the past. The results briefly presented here show the potential of multivariate assessments of the spatial distributions of large‐scale urban sites in Africa.     

The Middle Stone Age of East Africa and the beginnings of regional identity

The history of research into the Middle Stone Age of East Africa and the present state of knowledge of this time period is examined for the region as a whole, with special reference to paleoenvironments. The known MSA sites and occurrences are discussed region by region and attempts are made to fit them into a more precise chronological framework and to assess their cultural affinities. The conclusion is reached that the Middle Stone Age lasted for some 150,000 years but considerably more systematic and in-depth research is needed into this time period, which is now perceived as of great significance since it appears to span the time of the evolution of anatomically Modern humans in the continent, perhaps in East Africa.     

Avoiding Disaster: Diversification and Risk Management among East African Herders

This article addresses processes of livelihood diversification among pastoralists in the rangelands of northern Kenya and southern Ethiopia. The objectives of the article are threefold: (1) to suggest a theoretical framework for addressing income diversification among pastoralists with reference to current literature and databases; (2) to present a case study on pastoral income diversification based on preliminary field research in northern Kenya and southern Ethiopia; and (3) to summarize current understandings of pastoral diversification while pointing to additional empirical research needs. By showing how comparative analyses in the region have been constrained by theoretical and data deficiencies, the article explores ways in which income diversification differs by what are termed conditional, opportunity, and local response variables. Climate, distance to market towns, gender, wealth, and education are attributes covered by these variables and discussed in the article. The conceptualization and case study provide useful bases for conducting comparative research on pastoral diversification in East Africa specifically, and in sub‐Saharan Africa generally.     

Iran's global reach: The Islamic Republic of Iran's policy,involvement, and activity in Africa

The aim of this study is to analyze the Islamic Republic of Iran (IRI)'s policy toward and involvement in the African continent as a case study of the IRI's global policy and reach. The aspiration of the IRI's leadership for international standing and support coupled with a desire to export its revolutionary model and extend its influence beyond its borders have shaped its activity on many continents, including Africa. Africa's strategic location, past colonial experience, political position, rich resources, large Muslim population, and economic attractiveness have all contributed to shaping the IRI's activity within it. This study analyzes IRI's foreign policy in general and its implementation in Africa in particular, identifying the different historical phases of its activity in Africa, distinguishing between the various African regions, the main Iranian organizations involved therein, the means of and channels for Iranian involvement in Africa, and the reasons for IRI's gains and losses on that continent. The study shows how the Islamic regime has managed, during its 40 years of rule, through pragmatism and resilience, to gain influence and support, has endeavored to balance its losses, and has adapted to new circumstances in the African continent.     

Politics and Public Policy

Abstract

Donnersmarck's The Lives of Others has been widely praised as the first German film to confront the horrors of the East German communist regime. But the film's politics may be ambiguous. As critical as it is of East Germany, it does not offer a ringing endorsement of West Germany. For example, the film's playwright-hero seems to have artistic problems in the West, just as he did in the East. The film's equivocal attitude toward communism is epitomized by its apparently positive view of the Marxist author Bertolt Brecht. This essay compares The Lives of Others with Brecht's play The Good Person of Szechwan in an effort to understand Donnersmarck's attitude toward his East German predecessor and what it means for his larger view of communism and its relation to art.     

Why the Donkey Did Not Go South: Disease as a Constraint on the Spread of <Emphasis Type="Italic">Equus asinus</Emphasis> into Southern Africa

Donkeys are the only ungulate definitely known to have been domesticated in Africa and were widely employed in the north of the continent and through the Sahara and the Sahel as pack animals, as well as spreading through much of the Old World. Used in Egypt by 4000 bc, they are attested in Nubia in the third millennium bc, in eastern Sudan in the second millennium bc and, in a Pastoral Neolithic context, at Narosura, Kenya, in the first millennium bc. However, they went completely unremarked by early European observers in southern Africa and appear never to have reached that region, unlike cattle and sheep, both of which reached it before the beginning of the Christian era in a process that linguistic and genetic data now firmly link to the migration of herders from East Africa. Taking its lead from previous studies of the impact of epizootic disease on the expansion through Sub-Saharan Africa of cattle and dogs, this paper asks if disease also constrained the southward movement of donkeys and, if so, what the consequences of this may have been.     

Discussion papers

Using Africa for the regional context, this article presents an instructional strategy for improving students' awareness of African world-views and the news media's coverage of the continent. After studying about African world-views and the media's representation of Africa, students use a research/writing project to evaluate the media's inclusion of world-views in the coverage of selected African events. The research/writing project helps students to become more inclusive in their awareness of cultures and to develop writing skills and electronic network research skills.     

The Commonwealth and the Cold War,Neutralism, and Non-Alignment

In the Cold War era, the Commonwealth represented a global sub-system which both permitted and enabled multiple identities. Between 1949 and 1990, as a direct product of British decolonisation, the Commonwealth came to include forty-nine members of varying size with very different agenda and developmental needs to those larger members from the global ‘North’. Its heterogeneous membership included: NATO countries; ANZUS; the Non-Aligned Movement; the OAU; CARICOM; and the Organisation of East Caribbean States. As a ‘unique sovereign regime’, the Commonwealth defied ideological typecasting. It possessed organisational structure and bureaucratic support; it combined economic, financial, technical, and scientific association, and privileged the role of diplomacy through the latitude permitted to its Secretary-General. The Commonwealth's two sustained ‘grand strategies’ were the pursuit of racial justice (in Rhodesia, South West Africa/South Africa) and social justice through the promotion of development, focusing on the principal preoccupations of newly independent states and their nation/state-building projects. These intersected with, but were by no means defined by, the Cold War, and represented a collaboration of West/South, rather than the confrontation of East/West.     

Anton Dumitriu,the ‘Axiomatic Culture’ and the ‘Crisis of the West’

Anton Dumitriu (1905–92) was a Romanian philosopher and logician who attempted to develop the more or less consistent theory of an ‘axiomatic’ tradition, referring to culture and civilisation in the ‘East’ (defined actually as Far East) vs. the ‘West’ (mainly Europe, both Western and East-Central) especially in the inter-war and post-war periods. Dumitriu's essays on Romanian culture or on Eastern vs. Western culture as published in his book Eleatic and Heraclitic Cultures (1987) will make the object of this study. This work is a revised version of his East and West (1943). It should be noted that most of the material discussed here is actually still available only in Romanian since Dumitriu's work on Logic is already translated into English, but his musings on culture and civilisation are available only in Romanian and are, consequently, almost unknown outside the country. This study attempts to make up for that and also to connect Dumitriu's views on culture and civilisation or East and West both to earlier Romanian views and currents in defining culture as well as to contemporary general European trends, while also taking into account the context of the Communist regime in which the second edition of his book was issued.     

Historical Perspectives on Pre-Colonial Irrigation in Southern Africa

Abstract

One of the basic areas of interaction between water as natural resource and human societies as agents of cultural transformation is the technology of irrigation. In Africa at least 66 per cent of the available water is used for purposes of irrigation. For more than 4 000 years irrigation has secured food supplies for humans on a continent that is noted for its relative shortage of sufficient natural water supplies.

There is a remarkable hidden power of water in the history of southern Africa. This is particularly the case when we consider the development of early irrigation technologies of Iron Age farmers. The small irrigation furrow of the subsistence farmer was just as important to an insular community of Bantu-speaking people in pre-colonial times, as is the sophisticated irrigation technology in present-day South Africa. Currently there is a paucity of information about pre-colonial indigenous irrigation technology. This can be ascribed to a number of factors of which the invasion of modern Western traditions in the nineteenth century is perhaps the most important. A number of other factors for the apparent blind-spot is also presented in this study.

In southern Africa there are traces of indigenous pre-colonial irrigation works at sites such as Nyanga in Zimbabwe; the Limpopo River Valley; Mpumalanga; and South Africa's eastern Highveld. Reference is also made in this article to specific strategies of irrigation used by Iron Age communities, prior to the advent of a colonial presence. Finally, attention is also drawn to pre-colonial land tenure and state formation against the backdrop of Wittfogel's theories on hydraulic society.     

‘Eastern History with Western Eyes’: E.A. Freeman,Islam and Orientalism

E.A. Freeman is remembered today as a confident proponent of English superiority, whose historical writings were distorted by mid-Victorian prejudices in favour of the Aryan race. This perspective privileges some of Freeman's ideas and works above others, and obscures the complexities of his view of the past which only fully emerge through an examination of his two neglected works on the East: The History and Conquests of the Saracens (1856) and The Ottoman Power in Europe (1877). In analysing Freeman's obscure Oriental volumes this article uses the insights of Edward Said who argued that the West exploits the East according to contemporary exigency and consistently represents the Orient as ‘other’. It demonstrates that Freeman composed the Saracens and Ottoman Power in direct response to Britain's support of the Ottoman Empire during the Crimean War and Eastern Crisis, and re-arranged the past to represent the Turk as distinct from, and inferior to, the West. Freeman's account of the distinctiveness of the Orient, however, suggests the need to revise literature on Western approaches to the East which has assumed that antagonism towards Islam declined in the modern period, or was masked behind narratives that purported to be secular and objective but which continued to empower Europe and subjugate the Orient. Juxtaposing Freeman's narratives on Western and Eastern history, I argue that his association of Christianity with European progress and Islam with Eastern barbarism is key to understanding his deep fear of cultural contact with the Orient. Far from bolstering the strength and power of the West vis-à-vis the East, Freeman's account of the fearful barbarity of the Islamic Orient is underpinned by his belief in an anti-Christian, Judeo-Islamic, conspiracy that threatened the West with degeneration and recapitulation.     

“Elephants for Want of Towns”: Archaeological Perspectives on West African Cities and Their Hinterlands

Sub-Saharan Africa has long been seen as lacking the potential for autochthonous urban development, and Near Eastern and European contact provided ready explanations for the emergence of precolonial cities across the continent. In the past few decades, the pace of archaeological work on African cities has accelerated, and archaeologists have increasingly deployed a functional model of the city, in which cities are defined in relation to broader hinterlands rather than particular traits. As a result, deeply rooted urban traditions have been identified in all corners of the continent. Despite the antiquity of urban traditions across Africa, however, long-distance forces clearly had wide-reaching impacts on urban developmental trajectories, and proponents of the functional model have yet to explain the specific role of long-distance forces in the process of urbanization. This review examines how multiscalar forces shaped urban trajectories in West Africa, specifically. I examine how local political entrepreneurs took advantage of the opportunities provided by local, interregional, and global forces, resulting in a heterogeneous set of urban traditions across West Africa, ranging from trading entrepôts to regional capitals. Throughout I emphasize how local agency articulated with multiscalar social and economic forces, transforming the nature of regional integration, economic specialization, and the materialization of social difference, defining qualities of urban life.