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Lobbying is a significant component of the modern politics industry in Britain, but we know relatively little about its historical origins and evolution. This article draws on parliamentary debates and three databases which together account for 51 newspaper titles, in order to explore how lobbying was discussed in parliament and the media between 1800 and 1950, and to gauge the growing professionalisation of lobbying. Perceptions of lobbying became somewhat less negative over the period; there are relatively few reports or allegations of corruption associated with lobbying; and lobbying by the railway industry seems to have been less substantial, while public sector lobbying was more significant, than is commonly supposed. Direct advocacy with policymakers is overwhelmingly the dominant tactic used by lobbyists of the period, with few reports of coalitions or grass‐roots campaigns. Particular concerns were expressed about the influence of lobbying around private bills. While lobbying back‐bench MPs and parliamentary committees (rather than ministers and civil servants) accounted for over 80% of the activity revealed across the whole period, there are signs by the middle of the 20th century that the focus of lobbyists is beginning to turn away from Westminster and towards Whitehall. The article paints a detailed view of the scale, scope, and significance of lobbying as it was developing into a national and systematic industry.  相似文献   

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This article seeks to highlight the important part played by Bishop William Laud in the counsels of Charles I in the 1620s, and, in particular, his involvement in the parliamentary sessions of 1628 and 1629. Having demonstrated his usefulness as a parliamentary spokesman for the crown in the parliaments of 1625 and 1626, and having been promoted to the privy council, the parliament of 1628–9 witnessed the height of Laud's parliamentary engagement. His key role as a writer of memoranda and speeches both for the duke of Buckingham and for Charles himself demonstrate the weight accorded to his political views. These views, reflected in his writings, sermons and his contributions to parliamentary debate, embody a dislike of parliamentary bargaining, a firm commitment to uphold the royal prerogative, particularly in matters of taxation, and a determination to resist encroachments upon it by the common lawyers, whether by the confirmation of Magna Carta or in the form of the Petition of Right. The expression of these views in such an emphatic fashion would come back to bite him, in the parliamentary attacks on him in 1629, but above all at his trial in 1644. Nevertheless, his articulation of them suggests that Laud himself was a more considered political thinker, and a more active politician, than he has hitherto been given credit for, and that there were ideas around in influential conciliar circles that do not appear to reflect the ‘anti‐absolutist’ consensus that, it is widely claimed, prevailed within the early Stuart political nation.  相似文献   

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Divorce by parliament in the 18th and early 19th centuries was long considered to be the preserve of the wealthy and the upper ranks of society. But while social standing has guided historians' analysis of those who obtained divorce, the standing of those who failed to obtain divorce has been largely overlooked. If rank or status is to serve true analytical purpose, the successful must be set against the failed. Juxtaposing the successes and failures by group across the period reveals that the upper echelons of society were by no means preferred. Even distinctive cases – for instance of multiple failure – were not decided on rank. Status is ultimately shown to be of limited significance. Although the sources are not at all explicit, from the analysis of certain specific cases, it would appear that moral and legal judgments (for example, on collusion) far outweighed any social prejudices.  相似文献   

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In Los Angeles, Hollywood in particular, straight‐themed pornography and gay male nightlife became more visible and, moral reformers believed, of grave public concern between the early 1960s and the early 1970s. As a result, defining the limits of sexual freedom became a problem for urban public officials, who resolved the dilemma by casting heterosexual sex entertainment as disruptive of neighbourhood quality of life, making it a question of property values and crime, and reframing gay nightlife as an issue of privacy and the right of public assembly. The article considers battles over commercial pornography and battles over gay male rights and culture. As the civil rights and black power movements commanded, then lost, the attention of liberals, sexual libertarians and a mobilised gay rights movement forced urban politicians to reconsider the place of sex and sexual identity in public life. A new generation of urban liberals faced a difficult challenge: to respond to their constituents' libertarian views of sex and sexuality while not appearing to endorse civic disorder and economic decline. They had to defend both privacy rights and property rights.  相似文献   

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The picture of the American state policy-making process which emerges from this analysis is one of a system where politics as well as economics matter a great deal. Partisanship and legislative competition are shown to have demonstrable effect on policy output. The control partisan preference exerts over policy decisions is severely constrained in taxing and spending areas, however, and is conditional on forces external to the model presented here. Surpassing the control over policy output exhibited by partisanship is the extent to which the electorate, or the electoral process, holds the parties responsible for policy performance. Apparently the public doesn't believe that “politics doesn't matter.”  相似文献   

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In the 19th and 20th centuries, scholarship on the Scottish parliament was heavily informed by a narrative of ‘failure’, directed at explaining why its members voted it out of existence in 1707. Part of the problem was the tendency to see any deviation from the practices of the Westminster parliament as weakness. By reappraising parliament in terms of its utility to those who comprised its membership, notably the titled peerage and the monarch, historians have revealed its adaptability and inventiveness, especially in times of crisis. This essay considers how fresh approaches both to what constituted the parliamentary record and what can – and cannot – be found within it have exerted a transformative influence on our understanding of parliament's evolving role in Scottish political life. Although the Reformation crisis of 1560 and the accession of the ruling house of Stewart to the English throne in 1603 effected profound changes on parliamentary culture, this essay emphasises how parliament sustained its legitimacy and relevance, in part, by drawing on past practices and ideas. Historians have become more attentive in recent years to the means by which social groupings ordinarily excluded from formal parliamentary activity were nonetheless able to engage with, and influence, its proceedings. Gaps remain in our knowledge, however. Some periods have been more intensively studied than others, while certain aspects of parliamentary culture are understudied. The writing of Scottish parliamentary history will continue to offer rich possibilities in future.  相似文献   

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