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Throughout the 1990s, hierarchical administrative governance structures have been replaced by self-governing networks for various motives, one of which is to improve the authenticity and democratic quality of public decisions. Thus, "new governance" has been praised for its propensity to provide a plurality of civil society organizations with access to the decision process. This article explores these claims based on the case of drug policy in Swiss cities. We show that self-governing networks indeed seem to have increased the involvement of civil society organizations in the policy process. However, we also find evidence that self-governing networks may in the longer run induce state control over civil society organizations, thus ultimately reducing associative pluralism. They do so either by imposing a policy paradigm or by excluding actors who do not comply with the dominant paradigm from the networks. We conclude by arguing that self-organizing networks should not be dismissed, given that former hierarchical bureaucratic approaches to drug-related problems have failed even worse. Rather, their long-term effects should be subject to further examination aimed at developing adequate responses to their shortcomings.  相似文献   

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In the context of increasing academic and policy‐related attention to hybrid forms of security provision which combine state and non‐state institutions, in Africa and elsewhere, this article explores the implementation of community‐based or participatory policing (ulinzi shirikishi) in Tanzania. Through ulinzi shirikishi citizens are encouraged to form local security committees, organize neighbourhood patrols and investigate reported crime. In contrast to earlier forms of state‐sponsored sungusungu vigilantism in Tanzania, community police are expected to cooperate with the Tanzania Police Force and to adhere to state law. Based on 11 months’ fieldwork in three sub‐wards of the city of Mwanza, this article argues that community policing has been fairly effective in improving residents’ perceptions of local safety. However, two important concerns emerge that may compromise the sustainability and legitimacy of community policing in the future. Firstly, organizing local policing entails considerable costs for communities, which disproportionately disadvantage the relatively poor. Secondly, controlling local service provision can enable individuals to pursue private gains, at the expense of the production of public goods. It is thus important to consider the development of hybridity over time towards models that may look less like community‐based policing and more like commercial security provision.  相似文献   

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Indirect or delegated governance engages private organizations, tax expenditures, or service users to deliver programs that would otherwise be provided by the government directly. This paper explains the rise of indirect governance in terms of policymakers’ strategic use of “attenuation” to avoid political and legal challenge. Attenuation is the process by which a government obscures its role in promoting a particular policy goal, through communication strategies (attenuating rhetoric), or by utilizing private third parties and the tax system to deliver a benefit (attenuated design). Deploying policy‐maker interviews and an original historical database of private school choice programs and their legal and political defense, 1953–2017, I argue that pursuing both attenuated design and attenuating rhetoric at once helps policies pass and spread by publicly dissociating the government from legally contentious policy outputs.  相似文献   

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0 0 1年 1 2月 8日 ,由哈佛燕京学社等单位主办的中国文化研讨会第十六届年会在哈佛大学举行。会议的主题是“考古学与中国文明的再发现———纪念张光直教授学术研讨会”。在“张光直教授的考古学贡献”专题演讲中 ,有六位学者发言 ,他们就中国考古学的发展、中国古代文明起源的研究和张光直教授对中国考古学做出的杰出贡献 ,作了深入浅出的阐发。此次以中文为工具的考古学讲座 ,吸引了大量听众 ,引起很大反响。为了能够让读者及时了解演讲的内容 ,征得作者同意 ,我们特编发这组文稿。同时也希望通过这组文稿 ,使学术界对张光直教授的考古学贡献有更深层次的了解 ,从而进一步推动中国考古学和中国文明的研究。  相似文献   

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《Political Theology》2013,14(3):337-350
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Islam and the Muslim world are very much part of the current discussions on religion and global politics. This article looks at some of the more general debates about the gradual rise of Islam in the public and political consciousness. It is not a systematic analysis of Islamic political systems or political thought nor a discussion about key thinkers of the last century. It does, however, provide a glimpse into diverse views about leadership and governance in early and more recent Islamic history. The article concentrates more on Sunni Islam though the author is well aware that this is not the normative tradition in some parts of the Muslim world. Within the context of this diversity, it looks at issues of religious diversity and how they fit into current debates about inter-religious dialogue and pluralism.  相似文献   

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本文在全面考察日本近年来有关公司法律制度修订情况的基础上,解读了日本修订后的主要公司法律内容。日本公司法律制度修订对公司治理效率产生了积极影响,主要表现在:加强保护投资者权利;由事先管制转变为事后监控;强化外部治理机制;增强内部治理机制的灵活性;实现公司的电子化等方面。日本公司法律制度的修订对我国完善公司治理机制有重要的启示。  相似文献   

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A central but often unasked question in political and sociological scholarship concerns the conditions that precipitate cooperation on large-scale transnational energy projects, especially among “developing” and “emerging” economies. Using the example of two multi-billion dollar pipeline systems – the Trans-ASEAN Natural Gas Pipeline (TAGP) Network in Southeast Asia and Baku-Tbilisi-Ceyhan (BTC) Pipeline in the Caspian Sea – this article explores the factors that result in successfully completed projects, and those that lead to conflict and contention. After drawing from extensive research interviews and field research, the article approaches politics and technology through the lens of science and technology studies. It relies on the interdisciplinary concepts of “relevant social group” and “technological frame” to identify coalitions of actors associated with each pipeline project. The paper then investigates the interests and motivations behind these groups to illuminate the challenges facing the TAGP and those that accelerated the completion of the BTC. The paper concludes by offering some thoughts on the diverse elements needed to incentivise cross-border energy infrastructure, and what these may mean for energy and public policy scholars.  相似文献   

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Policy scholars have effectively leveraged policy process models, theories, and frameworks to respond to a variety of important environmental questions. For example, how do environmental issues arrive on the agendas of policymakers? What factors contribute to environmental policy change? What are the designs and effects of institutions (e.g., policies or cultural norms) on environmental governance? In this review, we survey the field of policy process scholarship, focusing on environmental governance, with three objectives. The first objective is to catalog the policy process models, theories, and frameworks most often featured in studies of environmental governance. The second is to capture the methodological choices commonly employed in the application of these models, theories, and frameworks in environmental domains. The third is to identify how these approaches deal with issues central to environmental governance research, including time, space, and policy scale. We aim to identify trends and strategies for integrating key considerations of scale into empirical policy process scholarship.  相似文献   

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Land fragmentation can be an important drawback for the development of rural areas. Due to the small size of the units, land management and planning are difficult from both the private and the public point of view. In some regions of Europe, land fragmentation can lead to the collapse of land-based activities such as agriculture and forestry. This process triggers land abandonment, which causes social, economic and environmental problems. Traditional interventions such as land consolidation have not worked because of the scale of land fragmentation, which leads to huge transaction costs. New planning instruments and governance structures for land management that balance the relations between property rights, management and labour force can be developed, in order to avoid the problems of land fragmentation. In this paper, we present two innovative examples of land management and governance structures for dealing with land fragmentation in rural areas of Galicia northwestern Spain. They were able to combine the use of individual and common property rights to make land use more sustainable, instead of trying to change land ownership. The new governance structures helped to increase efficiency and sustainability of the land use by, for example, increasing labour productivity, clarifying property rights and diminishing land abandonment.  相似文献   

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For many mature European industrial districts, the present decade has been one of trying (and often failing) to meet the difficult challenges posed by the rising tide of globalization. The future of these districts in the new global economy has become a key issue for regional and local development policy, and, in this respect, it has sparked a renewed interest in economic governance. Economic governance is important in that it underpins a region's long-term economic development path. This article is a contribution to the study of the economic governance of industrial districts and the related policy debate. The article does so by specifically exploring the economic governance issue by considering the experiences and challenges currently facing two mature European industrial districts in the global economy.  相似文献   

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Paul Hockings, ed. Principles of Visual Anthropology. The Hague: Mouton/ Chicago: Aldine, 1975. xiii + 521 pp. Photos, indexes, filmography. $24.50.

Karl G. Heider. Ethnographic Film. Austin: The University of Texas Press, 1976. xiv + 166 pp. Index, catalog of films. $9.95.  相似文献   

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《Political Theology》2013,14(5):610-633
Abstract

Obama won the 2008 election precisely because he crafted a political theology that enabled him to create a truly progressive Democratic Party religious and racial-ethnic minority platform that welcomed pro-choice and pro-life social-justice leaning Catholics and Evangelicals into a new coalition. His political theology was directly influenced by Rev. Jeremiah A. Wright and the black church civil rights tradition, white liberal Protestantism, his mother Ann Dunham's skepticism and free spirit, and Evangelical and Catholic leaders, advisors and opponents. Obama's best and most comprehensive statement on his political theology is his chapter on "Faith" in his New York Times No.1 best-selling autobiography The Audacity of Hope: Thoughts on Reclaiming the American Dream (2006). Obama contends that religiously motivated people must learn the art of compromise, proportion, and how to find shared values. They must translate their religious concerns and vision for America into universal rather than religion-specific values, which must be subject to debate, amenable to reason, and applicable to people of all lifestyles and faiths or no faith at all. They should also be willing to sublimate their ultimate theological and religious convictions for the common collective good. Secular people likewise must adopt a similar approach towards religious people and activists.  相似文献   

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