The Pastoral Neolithic of East Africa

In East Africa, as in many other regions, the initial shift from hunting and gathering to food production was a secondary process involving the introduction of species domesticated elsewhere. Specifically, the East African Neolithic, or Pastoral Neolithic, centered on herding livestock, some of which may have been domesticated in the Sahara and all of which were almost certainly imported from areas to the north. The development of the Pastoral Neolithic was lengthy and complex, having begun before 4000 B.P. and lasted until about 1300 B.P. Although detailed information on this segment of African prehistory is not abundant, data so far available reveal a succession of cultural transformations within the Pastoral Neolithic, such that it can be divided into early, evolved, and late stages, each exhibiting distinctive combinations of ceramic wares, lithic industries, and subsistence regimes. The transformations seem to have been fostered by both environmental change and population movements.     

Tethered mobility and riparian resource exploitation among Neolithic hunters and herders in the Galana River basin,Kenyan coastal lowlands

Abstract

Human activity along the Galana River inside Tsavo National Park, Kenya extends from 6000 years BP until at least 1300 years BP. This time period in East Africa predates and includes the Pastoral Neolithic – geographically and temporally linked early cattle-herding cultures comprised of autonomous communities with loose cultural connections to one another. Data from some sites located in the Great Rift Valley, Lake Victoria Basin and Central Kenyan Highlands indicate that after 3000 years BP, residential mobility patterns increased and pastoralists adopted a strong dependence on maintaining and culling herds of domesticated animals. This pattern is not borne out in Tsavo, where artefact analyses indicate that people had restricted mobility and relied primarily on exploitation of an endoaquatic resource base. This study hypothesises that subdecadal periodicity in El Niño/Southern Oscillation index (ENSO) along with a general trend toward aridification of East African landscapes provided the environmental backdrop for a subsistence regime focused primarily within riparian environments of the Coastal Lowlands region.     

Evidence of artificial cranial deformation from the later prehistory of the Acacus Mts. (southwestern Libya,Central Sahara)

The 1999–2001 Italian–Libyan Archaeological Mission in the Acacus and Messak, southwestern Libya, resulted in the discovery of human specimens from the Wadi Tanezzuft Valley belonging to the Final Pastoral horizon (i.e. late Neolithic, about 3000 years bp). Some of these show clear traces of artificial cranial deformation. This practice, hitherto unrecorded in the central Sahara, is described and analysed in this paper. It represents an additional source of information about population movements and cultural connections in the area. It does not appear to be gender‐related, and neither does it involve all individuals in the sample, suggesting some kind of social and/or cultural differentiation within the group. The pattern of cranial deformation described here is not directly related to types most commonly encountered among recent African populations and elsewhere. It may be considered a combination of antero‐posterior and circumferential deformation and thus is referred to as a ‘pseudo‐circular type’. Archaeological and ethnographic literature related to Africa and southwestern Asia is investigated in order to identify a possible origin of such a custom and its pattern of diffusion. The evidence, according to other sources of information, contributes to interpret this area at the centre of the Sahara as a focal point of population movements and circulation of cultural traditions across North Africa in the latest phases of the Pastoral Neolithic. Copyright © 2008 John Wiley & Sons, Ltd.     

Genetic characterization of an archaeological sheep assemblage from South Africa’s Western Cape

The Neolithic Revolution, constituting a shift from food acquisition to food production, came to Africa as it did to most of the rest of the world: through processes of transmission rather than through de novo innovation. In contrast with other regions the pastoral management of cattle, sheep and goats was widespread in Africa thousands of years before settled agricultural communities or the use of domesticated plants were in evidence ( 46, 35 and 10). We report here the discovery of haplogroup B in the first genetic analysis of an African archaeological sheep assemblage.     

New insights on the first Neolithic societies in the Horn of Africa: The site of Wakrita,Djibouti

Abstract

The site of Wakrita is a small Neolithic establishment located on a wadi in the tectonic depression of Gobaad in Djibouti in the Horn of Africa. The 2005 excavations yielded abundant ceramics that enabled us to define one Neolithic cultural facies of this region, which was also identified at the nearby site of Asa Koma. The faunal remains confirm the importance of fishing in Neolithic settlements close to Lake Abbé, but also the importance of bovine husbandry and, for the first time in this area, evidence for caprine herding practices. Radiocarbon dating places this occupation at the beginning of the 2nd millennium b.c., similar in range to Asa Koma. These two sites represent the oldest evidence of herding in the region, and they provide a better understanding of the development of Neolithic societies in this region.     

Domestic Pigs in Africa

The history of African pig breeds is still controversial due to the relative scarcity of archaeological and genetic data clarifying their origins. While these breeds might descend from Near Eastern pigs entering the continent via Egypt during the Neolithic, Africa may be a primary domestication locus for pigs, as indicated for other species such as cattle and donkeys. In this regard, characterisation of the mitochondrial gene pool of African pig breeds has revealed a very low frequency of Near Eastern alleles, suggesting that, if Fertile Crescent pigs played a part in the foundation of African breeds, their genetic signature has been substantially erased. Interestingly, genetic analysis of western and eastern African pig breeds has revealed a strong phylogeographic pattern, with the latter harbouring Far Eastern alleles at high frequencies. This finding is consistent with data obtained for chickens and confirms that livestock was transported in ancient times, from the Far East to Africa as a consequence of the Indian Ocean trade. European colonisation of Africa also involved the introduction of exotic swine breeds such as Iberian pigs. The confluence of the highly divergent European and Far Eastern Sus scrofa gene pools contributed to significantly enrich the genetic reservoir of African swine breeds, favouring their adaptation to environmental conditions that are often harsh. Conservation of this genetic legacy will be of utmost importance to ensure the prosperity of current resource-based subsistence farming systems in Africa.     

Production and subsistence strategies at El Zafrín (Chafarinas Islands,Spain): new data for the early Neolithic of North-West Africa

Until a few years ago North-West Africa was ignored in our hypothesis on the neolithization of Western Mediterranean. Moreover, the few excavations focused exclusively on the test of stratigraphies in order to obtain chronological sequences. Recently developed archaeological projects allowed the inclusion of this region in the scientific debate on the origin and evolution of its Neolithic, on the contacts with the Iberian Peninsula through the Strait of Gibraltar, as well as on the documentation of ways of live, habitation structures, and economic strategies. The open area excavation of Zafrín, in the Chafarinas Isles – an archipelago located a short distance from the North African coast – and the full analysis of its lithic industry (technology, typology and use-wear), here presented, represents a novelty on the Neolithic research in North Africa. This in turn will permit us to approach subsistence strategies and the way of life developed by the Neolithic communities of the region.     

Introduction: New Directions in the History of Missionsin Africa

This short article introduces a selection of papers originally presented at the conference, "Africans Meeting Missionaries: Rethinking Colonial Encounters," held at the University of Minnesota in May 1997. Until quite recently much of the scholarship on missions in Africa tended to reproduce early eighteenth- and nineteenth-century images of the colossal, all-powerful missionary. Whether celebrated as an heroic, civilizing agent in mission accounts or branded as a cultural imperialist in nationalist-era scholarship, the European missionary remained an actor scarcely soiled by the cultural commerce of the people on whom he worked. In short, African religious or political initiatives were seldom taken seriously. The papers which make up this collection give voice to and extend current debates surrounding the contested history (and future) of the missionary enterprise in Africa.     

The Current Status of the Kenya Capsian

East Africa is home to a rich array of stone-tool traditions that span human prehistory. It is unsurprising, therefore, that the region attracted pioneer prehistorians in the early twentieth century, including L. S. B. Leakey, E. J. Wayland and T. P. O’Brien, who created the first cultural framework for East African prehistory during the 1930s. Although aspects of this framework remain relevant today, others have become misunderstood relics of an old classification system that hinders current research. This is particularly evident in the classification of a Later Stone Age (LSA) culture – the Kenya (East African) Aurignacian, later known as Kenya (East African) Capsian. Although this cultural entity was redressed during the 1970s and 1980s and redefined as the Eburran industry, there is still mystique surrounding the current status of the Kenya Capsian, its original scope and definition, the relationship with the Eburran and its position within a modern understanding of the East African LSA. This is largely due to paradigmatic shifts in researcher attitudes, leading to the use of the Eburran as a false proxy. It is necessary now to completely remove the term Kenya Capsian as an indication of similarity among the different LSA technologies. However, there also needs to be less emphasis on the importance of the Eburran and recognition that it is just one example of a multitude of diverse localised LSA industries. This will open the way for future research into the LSA and facilitate our greater understanding of recent prehistory in East Africa.     

Early farming in hordaland,western Norway. Problems and approaches in archaeology and pollen analysis

This article discusses the evidence of farming settlements in Neolithic times in the county of Hordaland, in western Norway, and possible ways for future research to establish the introduction of a farming economy, with its cultural and ecological implications.

Using distribution maps, Bakka demonstrates how the people of the mainly hunting and fishing sub‐Neolithic dwelling‐place culture of the Middle Neolithic period preferred a coastal area of habitation, while the find groups of Neolithic artifacts are generally to be found in those areas more suitable for farming. This change of habitat is interpreted as evidence of a general change in economic structure, with a greatly increased emphasis on agriculture.

Kaland discusses the Sub‐Boreal history of vegetation in Hordaland as revealed by pollen analysis. The earliest phase of agriculture in the pollen diagrams is dated in relation to the pollenanalytical leading horizons, the shore‐line displacement, radiocarbon measurements and the archaeological chronology. He puts forward the working hypothesis that in the sub‐Neolithic culture of the Middle Neolithic period some animal husbandry may have been practised in zone VIII b as a supplementary means of livelihood, and that this was followed by a phase of cereal growing in zone VIII c. The Late Neolithic culture appears to be responsible for this more intensive mixed farming, and this corresponds to the archaeological evidence of the introduction of cereal cultivation, which demands the better‐soils of the later farming land.     

The Role of Ethnogenesis and Organization in the Development of African-Native American Settlements: an African Seminole Model

Archaeological research on a nineteenth-century settlement called Pilaklikaha addresses gaps in the theory of African-Native American everyday life, community composition, and social relations. By integrating analyses of human organization and cultural transformation, it is possible to construct dynamic sociocultural scenarios for African Seminole settlements that existed in what became Florida. In this region, residents and visitors encountered diverse world views that originated in Africa and the Americas. African Seminole cultural beliefs and practices were the product of both newly created and ancestral traditions. The ways that these beliefs were practiced affected a broad range of exchanges in the spheres of kinship, spirituality, ceremonialism, politics, economics and anti-slavery resistance. Within these realms, people of African and Native American descent recognized the importance of autonomy, cooperation, and alliance.     

Christological Foundations for Political Participation: Women in the Global South Building Agency as Risen Beings

This paper draws upon the theologies of Jon Sobrino and Engelbert Mveng to construct a social ethics of participation for those who have been marginalized by corrupt political and economic institutions, focusing on the agency of women in Sub-Sahara Africa. In light of the philosophy of political participation in developing countries, I examine Sobrino's insights that the victims of the evil of this world have to live as risen beings, I consider the African Theologian Engelbert Mveng's concept of anthropological pauperization, and argue that it makes a difference to consider historical events that influence the contexts in which we view the victims. I also argue that both Sobrino and Mveng provide foundations for political participation of the victims, but there is a need to reinforce the agency of the victims, and their own ability to come down from the cross and live as risen beings. Such agency suggests the need for reinforcing the political participation of the victims. Finally, I supplement Mveng's thoughts with the cultural features of the African philosophy of Ubuntu — related to African Humanism — to show that Ubuntu, as well as Mveng, reinforce Sobrino's claims.     

“Let Me Come to Tell You”: Loide Shikongo,the King,and Poetic License in Colonial Ovamboland

In this paper, I explore cultural discourse, gender and the subjectivities of local people on the frontier of empire in mid‐20th century southern Africa. Using the example of Nekwaya Loide Shikongo, a prominent woman from Ondonga in northern Namibia (the colonial “Ovamboland”), and an epic poem on the deposed King Iipumbu yaShilongo that she performed in 1953, I discuss how gender was constituted and mediated. The narrative of a remarkable woman’s life and her poetry is told to understand how gender in relation to other forms of identity was constructed in different cultural discourses. I argue that both the Christian mission’s cultural discourse and the South African colonial administration’s efforts to masculinise the “native” political authority gendered Owambo elite women whose identities had previously included “gender” only as a rather contingent component. The example of Loide Shikongo, however, also shows that many Owambo continued to pursue heterogeneous, and sometimes ambiguous, strategies in their claims to Christian models of modernity.     

Early Neolithic Agriculture in the Iberian Peninsula

The spread of agriculture in the Iberian Peninsula is documented from at least ca. 5600–5500BC, although botanical data are absent or very limited for large areas. Archaeobotanical information shows from the beginning an imported agrarian system with a great diversity of crops: hulled and naked wheats and barleys, legumes such as pea, lentil, fava bean, vetches and grass peas, flax and poppy. This diversity of plants with different requirements, processing and uses, implies that the first farmers quickly imported or acquired a wide range of agrarian knowledge. Regional and inter-site agrarian differences are discussed in relation to factors like ecology, culture, use of the cultivated plants and management of the risk of crop failure. The adoption of farming resulted in significant ecological, economic, dietary, and social changes for the Neolithic people of Iberia.     

Confronting the settler legacy: Indigenisation and transformation in South Africa and Zimbabwe

This article examines attempts to negotiate a perceived residual dominance of settler populations in South Africa and Zimbabwe by means of developmental and cultural policies deemed necessary to restore sovereignty to Africans. Indigenisation has become a preferred strategy for reconstructing post-colonial states in Africa: indigenisation of the economy as part of a Third Chimurenga in Zimbabwe and Black Economic Empowerment in the socio-cultural context of Ubuntu in South Africa. These are issues arising from the regional legacy of contested and uneven transitions to majority rule. Identifying how governments frame the ‘settler problem’, and politicise space in doing so, is crucial for understanding post-colonial politics. Indigenisation in Zimbabwe allows the government to maintain a network of patronage and official rhetoric is highly divisive and exclusivist although couched in terms of reclaiming African values and sovereignty. Revival of Ubuntu as a cultural value system in South Africa facilitates a more positive approach to indigenisation, although Black Economic Empowerment displays elitist tendencies and cultural transformation remains controversial and elusive. The perceived need to anchor policy in socially acceptable (i.e., ostensibly indigenous/traditional) contexts has become a prominent feature of post-colonial politics and is indicative of an indigenous turn in Southern African politics.     

The origins of agriculture in North-West Africa: macro-botanical remains from Epipalaeolithic and Early Neolithic levels of Ifri Oudadane (Morocco)

This research aims to shed light on the early stages of agricultural development in Northern Africa through the analysis of the rich macro-botanical assemblages obtained from Ifri Oudadane, an Epipalaeolithic–Early Neolithic site from North-East Morocco. Results indicate the presence of domesticated plants, cereals (Hordeum vulgare, Triticum monococcum/dicoccum, Triticum durum and Triticum aestivum/durum) and pulses (Lens culinaris and Pisum sativum) in the Early Neolithic. One lentil has been dated to 7611 ± 37 cal BP representing the oldest direct date of a domesticated plant seed in Morocco and, by extension, in North Africa. Similarities in both radiocarbon dates and crop assemblages from Early Neolithic sites in Northern Morocco and the Iberian Peninsula suggest a simultaneous East to West maritime spread of agriculture along the shores of the Western Mediterranean. Wild plants were abundantly collected in both the Epipalaeolithic and the Early Neolithic periods pointing to the important role of these resources during the two periods. In addition to fruits and seeds that could have been consumed by both humans and domesticated animals, fragments of esparto grass (Stipa tenacissima) rhizomes have been identified. This is a western Mediterranean native plant that may have been used as a source of fibres for basketry.     

Museums and communities in Africa: facing the new challenges

Abstract

Established during the colonial era, the majority of museums in Africa were modeled on their European counterparts. The period of Africanization that followed the independence of many African nations witnessed a dramatic increase in the number of Africans receiving higher education and specialized training. Institutions such as museums began to come under the leadership of indigenous Africans but, in most cases, the exhibits and their condition(s) remained the same. Today, African museums face new challenges: how can they become more relevant, both to the local communities they serve and to foreign visitors? How can they attract more visitors, especially from local communities? This article discusses the notion of ‘indigenous’ in an African context. It looks at the development of museums in Africa and their current metamorphosis into dynamic cultural centres that address pertinent social, cultural and even economic issues-in the face of dwindling government funding and increased modernization and globalization. It discusses several museums and how they are meeting these challenges, and how organizations such as AFRICOM (International Council of African Museums) and programmes such as SAMP (African–Swedish Museum Network) are contributing to the positive changes currently taking place.     

Early Neolithic diets at Baijia,Wei River valley,China: stable carbon and nitrogen isotope analysis of human and faunal remains

Stable carbon and nitrogen isotope values are presented for faunal and human bone collagen from Baijia, in the Wei River valley region of Shaanxi Province, China. The remains have a calibrated age range of ca. 5709–5389 BC, and correspond with the early Neolithic Laoguantai Period. Stable isotopic results indicate that human diets included millet and probably aquatic foods such as fish and shellfish. Bovid samples are tentatively identified as water buffalo, and have a mean δ¹³C value of −14.6‰, which reflects some millet consumption. Whether bovids were grazing on wild millet, or had diets directly influenced by humans, is not known. The single Sus sample from Baijia had a diet dominated by C3 plants and is thus unlikely to have been a domesticated animal. Overall, the stable isotope results presented here conform to the current concept that the people of the Laoguantai culture were millet farmers, who had subsistence strategies that included hunted wild foods.     

Laser scanning for conservation and research of African cultural heritage sites: the case study of Wonderwerk Cave,South Africa

The ‘African Cultural Heritage and Landscape Database’ project, initiated and directed by the senior author and administered by Aluka (www.aluka.org), is aimed at the creation of a digital library of spatial and non-spatial materials relating to cultural heritage sites in Africa. The archaeological site of Wonderwerk Cave (South Africa) is one of the 19 sites documented to date using laser scanning, conventional survey, digital photogrammetry and 3D modelling. To date, it is one of the few archaeological caves worldwide to be fully scanned. This paper explores the different uses to which the spatial data derived from this cave have been, or will be, put – for historical and educational purposes, scientific research and site conservation and development.     

On the origin of the tree Spondias mombin in Africa

This paper examines evidence for the origin of the tree Spondias mombin in Africa, where it is generally described as introduced from the Neotropics. Based on biogeographical, ecological, and historical evidence, this paper argues that the tree reached Africa via natural, long-distance dispersal, and should be considered an African native plant. The idea that it is introduced appeared in 1868, when it was a scientifically justifiable conclusion reflecting the limitations of nineteenth-century biogeographical knowledge. By the early twentieth century, representing Spondias mombin as a human introduction in Africa was no longer scientifically justifiable because of advances in knowledge of the African flora and plant dispersal ecology. Nonetheless, most authors continued to represent the tree as introduced, in part because such representation was consonant with dominant images of the African environment: (a) that the continent had suffered extensive deforestation in the recent past, and (b) that Africa's flora was depauperate in fruit trees prior to the coming of Europeans. Recent authors continue to describe Spondias mombin as introduced because they have not sufficiently considered the historic contexts of primary and secondary sources on Neotropical plant introductions in Africa. This paper concludes that the human role in creating the African portion of the trans-Atlantic tropical flora has been overemphasized. Natural plant dispersal across the Atlantic may be more frequent than generally accepted.