Defense Conversion and Dual-Use Technology

The world has changed. The Cold War is over, and, while the nation is not yet beating its swords into plowshares, public policymakers are attempting simultaneously to accomplish two extremely difficult and seemingly opposing objectives: reducing the defense budget, while at the same time saving industrial jobs, technology, and infrastructure in the defense industrial base by converting them into a flexible, commercial infrastructure capable of supporting both defense and non-defense needs. The outcome of this attempted balancing act will have far-reaching defense and economic consequences for the nation.
This paper explores the concept of defense conversion as it relates to the defense industry. As a corollary of conversion, the paper also explores the concept of dual-use technology and its application to continued strength of the defense technology base. A brief overview of the applicable legislation provides some insights into how Washington has crafted political solutions to difficult technical problems. Finally, the paper will examine some of the difficulties that still stand in the way of the creation of an integrated civilian and military industrial base that could support the nation's security needs in a flexible, affordable, and publicly acceptable manner.     

The Russian Military-Industrial Sector and Conversion

A retired senior CIA analyst assesses developments in conversion from military-related to civilian production in Russia's military-industrial sector over the period 1992-1994. Topics covered include recent economic performance of the military-industrial complex, the lack of congruence between “demilitarization” and “conversion,” reactions of the defense plant workforce and management to conversion, and the outlook for the machine-building sector over the near future. Although the focus of the paper is the military-industrial complex per se, the analysis also applies to Russian machine-building. 7 tables, 67 references.     

Catholic Mission and Conversion in Scandinavia

The relation between mission, religious conversion and identity construction is the subject of my paper. On a concrete level, I discuss the Catholic mission and conversions in Scandinavia from the middle of the 19th century to the present time. Up to the Second Vatican Council (1962–1965), the Catholic Church strongly emphasised its claim to be the only true church, and as a consequence, all non-Catholic regions were regarded as missionary areas. Most of the priests and sisters working in Scandinavia were foreigners, whereas converts from Protestantism dominated the parishes. I pay special attention to the question of national and religious identity and the changing discourses of Catholic conversion, reflected in conversion narratives.     

People in Between: Conversion and Conservation of Forest Lands in Thailand

The analysis of ‘ambiguous lands’ and the people who inhabit them is most revealing for understanding environmental deterioration in Thailand. ‘Ambiguous lands’ are those which are legally owned by the state, but are used and cultivated by local people. Land with an ambiguous property status attracts many different actors: villagers hungry for unoccupied arable lands in the frontiers; government departments looking for new project sites; and conservation agencies searching for new areas to be protected. This article shows, first, how two types of ambiguous land — state‐owned but privately‐cultivated land, and communal lands — were created. It then examines how the Karen, one of the hill peoples living on the ambiguous lands, have been struggling to survive between the forces of capitalistic development and forest conservation. Using a detailed study of forest use and dependency conducted in two Karen villages, I argue that the state’s efforts to reduce the Karen’s forest dependency, or even to evict them from the forests, are not leading to the stated objective of conservation. Finally, I draw some wider implications with reference to James Scott’s thesis on state simplification.     

Religious Conversion in Early Post-Ottoman Bulgaria: A Case Study of Ruse

Under Ottoman rule, conversion to Islam took place in the Balkans in various forms often described as forced, voluntary or “conversion for convenience.” Islamic law, however, strictly forbade apostasy for Muslims, who risked the death penalty. Although the Ottoman reform of 1844 banned the execution of apostates from Islam and that of 1856 declared freedom of religion, Muslim conversion was carried out discreetly. In 1878, the establishment of the Bulgarian nation-state paved the way for potential conversion from Islam to Christianity. This study examines the conversion of Muslims, Catholics, and to a lesser extent, Jews, to Bulgarian Orthodoxy and Protestantism in the city of Ruse. It shows that apostasy was a result of a complex interplay of loyalties, political dynamics, and self-interests rather than purely religious principles. Specifically, it argues that Muslims and, to a lesser extent, Jews, perceived conversion as a way of developing a Bulgarian identity, whereas Catholic conversion to Orthodoxy was mostly marriage-based and did not necessarily entail an intention to achieve a Bulgarian national identity. Moreover, the way that the Bulgarian Church processed the petitions shows a continuity from the practices that the Ottomans used when Christians and Jews converted to Islam during the Tanzimat Era.     

Identifying Relevant Cases of Conversion and Drift Using the Comparative Agendas Project

One of the most important phases of case‐oriented research is identifying the relevant population of cases. The best practice scheme suggests first identifying the positive and then the negative cases, based on the assumption that the population is small and known. This scheme is inapplicable when the population is unknown, as is the case with many public administration and public policy outcomes, which are often less visible. However, most research either ignores this difficulty or recommends a single case study. This article suggests that when the population is unknown scholars can apply the possibility principle to identify the relevant population of cases. In order to do so, a large dataset is required. In policy studies, the Comparative Agendas Project (CAP) can serve this aim. This article highlights CAP's applicability for case selection based on the possibility principle in two less visible policy outcomes: conversion and drift. In that, it not only addresses an overlooked challenge but also promotes both CAP as a useful tool for qualitative researchers and the expansion of comparative work on conversion and drift.     

Conversion front Greek Orthodoxy to Roman Catholicism in the Fourteenth Century

Abstract

Several prominent Byzantines, including the Emperor John V Palaiologos, converted to Roman Catholicism in the thirteenth and fourteenth centuries. This may seem an odd sort of conversion. After all, if the fundamental tenets of the Christian faith are contained in the Nicene Creed, then Greek Orthodox and Roman Catholic believers differ on only one tenet: whether the Holy Spirit proceeds from the Father or from the Father and the Son – the Filioque issue. For a Christian to admit the double procession of the Holy Spirit is hardly on the same level as admitting that Mohammed is the prophet of the one God. Indeed, many members of each church have been willing to call the procession of the Holy Spirit unknowable and leave it at that.     

Rethinking the Anthropology of Religious Change: New Perspectives on Revitalization and Conversion Movements

This article reviews the history of anthropological engagements with religious change. Anthony Wallace made one of the most important contributions to this work by developing the first comprehensive model of revitalization movements. In recent years, contributions to the field have burgeoned in response to a renewed anthropological interest in globalization and transnational religious and social forms. Wallace's work has an ongoing relevance for much of this contemporary writing, in that many of the “new” theorists share many of the concerns that he first explored. However, they differ in their conceptualization of the processes and political contexts of change.     

Conversion Narratives and the Roman Inquisition in Malta, 1650–1700

This article analyses the conversion narratives which Christian renegades to Islam narrated to the inquisitor on their arrival in Malta in the second half of the seventeenth century. A few of them really believed in their new faith and were declared formal heretics, but the great majority had either been brought up as Muslims since a tender age or else were only suspected of believing that one can save oneself as a Muslim. The inquisitors were very indulgent with them and believed them when they said that they preserved the Christian religion in their hearts and were Muslims only on the outside.