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British foreign policy has tried to balance between the United States and continental Europe for the past half-century, with an unambiguous commitment to a special relationship with Washington and an ambiguous commitment to European integration. New Labour has followed its predecessors in this, claiming that Britain can act as a bridge between America and Europe, or as a pivot around which transatlantic relations turn. In the wake of the Iraq war, deepened scepticism in Washington about whether close European cooperation is in America's interest, and scepticism across continental Europe that Britain can or should act as a privileged interlocuteur, have undermined both ends of the bridge on which British foreign policy claims to rest. The end of US commitment to Atlanticism, together with post-Cold War divergence between US and European interests and values, should have led to a shift in British priorities towards closer cooperation with other major European states and-from that shared perspective-an attempt to reconstruct a more balanced transatlantic relationship. The EU presents a sadly weak framework for such a strategy; but Britain's domestic debate, in which this government-like its predecessors-has allowed a Eurosceptic press to shape the language of foreign policy, has made it more difficult for any government to change direction. Recent government speeches on foreign policy, however, suggest that ministers still cling to the illusion that Britain has a 'unique' position between Europe and the United States.  相似文献   

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This article presents three distinct interpretations of how parliamentary war powers affect British foreign policy more generally, based on a detailed analysis of the debate preceding the vote in parliament in August 2013 on whether Britain should intervene in the Syrian civil war. The first interpretation treats parliament as a site for domestic role contestation. From this perspective, parliamentary war powers matter because they raise the significance of MPs' doubts about Britain's proper global ‘role’. The second interpretation treats parliament as a forum for policy debate. There is nothing new about MPs discussing international initiatives. But now they do more than debate, they decide, at least where military action is involved. From this perspective, parliamentary war powers matter because they make British foreign policy more cautious and less consistent, even if they also make it more transparent and (potentially) more democratic in turn. The final interpretation treats parliament as an arena for political competition. From this perspective, parliamentary involvement exposes major foreign policy decisions to the vagaries of partisan politicking, a potent development in an era of weak or coalition governments, and a recipe for unpredictability. Together these developments made parliament's war powers highly significant, not just where military action is concerned, but for British foreign policy overall.  相似文献   

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In more recent years, Australia's relations with the countries of Latin America have taken on more importance as the trade and investment links between the two regions have grown. Besides this recent activity, Australia has a long history of diplomatic relations with the countries of Latin America, even though the links between the two regions have at times been fairly superficial. This relationship, like many others, has tended to concentrate on mainly trade relations and, despite Latin America's often turbulent political history, has not been affected much at all by political issues. The purpose of this article is to analyse the development of foreign policy links between Australia and the countries of Latin America in their formulative stage between 1901 and 1973.  相似文献   

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Japanese foreign policy is at a crossroads. A global power transition is under way; while the United States remains the leading global power, across the globe non‐western developing states are on the rise. Within Asia, China is a growing presence, wielding expansive claims on islands and maritime rights, and embarking on a defence buildup. As power shifts across Asia and the wider world, the terms of leadership and global governance have become more uncertain. Japan now finds itself asking basic questions about its own identity and strategic goals as a Great Power. Within this changing context, there are three foreign policy approaches available to Japan: (1) a classical realist line of working closely with the US in meeting China's rise and optimizing deep US engagement with China by pursuing a diplomacy focused on counterbalancing and hedging; (2) a transformative pragmatist line of rejuvenating itself through Abenomics and repositioning itself in East Asia; and (3) a liberal international line of pursuing a common agenda of enhancing global liberal‐oriented norms and rules through multilateral institutions along with the United States and the Asia–Pacific countries. Current Japanese foreign policy contains a mix of all three approaches. The article argues that a greater focus on the second and the third lines would enhance the current approach; it would ensure that Japan is more in harmony with the global environment and help it work positively for global and regional stability and prosperity, thus enabling Japan to pursue an ‘honorable place in the world’ (as stated in the preamble to its constitution).  相似文献   

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This article examines how the British government has responded to Zimbabwe’s ongoing crisis. This case raises several wider issues for British foreign policy, most notably the question of how much leverage London can exercise on the international scene in general, and over relatively small and weak states like Zimbabwe in particular. Zimbabwe’s crisis also raises profound questions about the appropriate balance between bilateral and multilateral policies, and between engaging in public criticism and conducting so–called ‘quiet diplomacy’. While bilateralism clearly has not worked, multilateralism has revealed its own frustrations, especially given the reluctance of many African elites within a number of organizations to criticize President Mugabe’s policies. This reluctance threatens to unravel the British Labour government’s stated objectives in Africa while at the same time raising important doubts over the credibility of the New Partnership for Africa’s Development (NEPAD), and whether an ‘Africa moment’ can be discerned in the manner articulated by prime minister Tony Blair.  相似文献   

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This article outlines principles which, shortly before taking office in 1994, the ANC said would be the foundation for its future foreign policy. The ANC stated that their core concern was the pursuit of 'human rights', which were directly related to the promotion of democracy. Other principles included respect for international law, support for peace and disarmament, and universality. These were to be pursued in four settings. First, the global division between the First and Third Worlds as the government was concerned about economic inequality and unjust global trading systems. Second, international organizations as these were seen as central to the search for human rights, peace and equality. Third, demilitarization resulting in South Africa's forces being used for self-defence and peacemaking and keeping only. The government believed that this would produce savings which could be redirected into social development. Finally, supporting the rest of Africa as the ANC believed South Africa could not flourish if surrounded by poverty. The article examines how far the ANC governments of Presidents Mandela and Mbeki have succeeded in implementing the principles, and how far they have fallen short. The article also includes a discussion of Mbeki's policy towards Robert Mugabe of Zimbabwe.  相似文献   

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This essay provides an account of the erratic and troubled history of the relations between Italy and the People's Republic of China since the 1950s. After reaching their highest point in the two years immediately following the Tiananmen events – when Italy, more than any other Western country, worked to break China's international isolation – they have considerably frozen for a long time. The reason has to be found not only in the crisis that, since 1992, has overcome the Italian political system, but even more so in the structural limits of Italy's economic foreign policy and in the lack of a coherent strategy aimed at promoting Italian goods in world markets that provide huge opportunities – opportunities mostly neglected by the political-economic Italian establishment. The Berlusconi government replaced this negligence with fear-mongering behavior and recurring and outspoken protectionist remarks of various centre-right leaders, who feared the potential damage caused by China's increased competitiveness (which represented, in their opinion, an unfair trade practice) to the national industry. Though too recent to say if it will bear fruit, Prodi has made a desperate attempt for Italy to make up lost ground by leading to China what has been emphatically defined ‘the greatest institutional and business mission ever organized by Italy’ just a few months after his comeback to Palazzo Chigi.  相似文献   

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This introductory article deals with the most recent contributions by Italian historians on the Italian Republic's international role. It aims mainly to demonstrate that a new generation of younger Italian historians is successfully offering new views and interpretations on First Republic Italy's role in the international system, and is also focusing on aspects such as the culture of Italy's political parties, the economic dimension, the role of public opinion, and the influence of external actors on domestic Italian politics – in short, that there has been a turn away from traditional diplomatic history based upon the archives of the Foreign Ministry.  相似文献   

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As the Ottoman Empire tottered towards its final collapse at the end of the First World War the fate of its various territorial components aroused the interest not only of other states, but of interest groups within those states. Britain in particular revealed a strong concern with this subject, having long been interested in the Eastern Mediterranean. The end of the Ottoman Empire saw the legendary Lawrence of Arabia grasping the Arab lands, various secret treaties with the other Great Powers disposed of much of Anatolia, and the future of Turkish rule over Constantinople, that much sought after city, now hung in the balance. The final fate of the city would be decided at the postwar Paris Peace Conference. Of all of the spoils of the Ottomans none evoked such passions as that inspired by Constantinople – Byzantium, the Second Rome. If any building could epitomise the Europeans' vision of this city it was the St Sophia, the Church of the Holy Wisdom, which since the fall of Constantinople in 1453 had been a mosque. With the end of Ottoman dominance an opportunity was seen by some of symbolically completing a crusade begun centuries before, with the expulsion of the Turks, and Islam, from Europe. Nothing could so symbolise a change of control at Constantinople than the reconversion of St Sophia into a church. This found support from those who wished to see the Turk expelled bag and baggage from Europe. The philhellenes saw its transfer to the Greek Orthodox church as indicating the resurgence of the Greek nation, and forming the backdrop to eventual Greek control of Constantinople. In Britain the focus of such views was the St Sophia Redemption Committee, which sought to restore the building to its original function. Now virtually forgotten, the agitation for the redemption of St Sophia was an emotive topic during the first months of peace. The supporters of this movement were not a group of fringe political cranks, and its members numbered two future foreign secretaries and many other prominent public figures. The popular agitation coordinated by this committee, and the opposition it encountered, illustrate some of the complexities at work in the formulation of a coherent Eastern Mediterranean policy for Britain.  相似文献   

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This article examines the potential of human security as a narrative and operational frame for the European Union's external relations. Human security is about the security of individuals and communities and it links physical and material security—‘freedom from fear’, and ‘freedom from want’. The article addresses both the lexis (language) and praxis (practice)of human security in relation to the EU. Much of the language currently used in EU external relations, particularly crisis management, civil—military cooperation and conflict management, already contains elements of a human security approach. At the same time, the concept of human security goes beyond these terms and if formally adopted and elaborated could greatly strengthen the EU's role as a global security actor. The article develops five principles of human security—human rights, legitimate political authority, multilateralism and regional focus—and makes the case that the application of these principles would increase the coherence, effectiveness and visibility of EU missions. The article concludes that the adoption of a human security approach would build on the foundational ideas of Europe in overcominga history of war and imperialism and could help to rally public opinion behind the European idea. More importantly, it would contribute to closing the real security vacuum that exists in large parts of the world today.  相似文献   

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