读编往来

究竟是什么契机让我会选择买这一期的《西藏人文地理》（注：0806期）,是的。我承认。我不是她的忠实读者,可是这一次。是冥冥之中注定的相遇么,让我拾起她,从此知道了“十年雅漂”。     

Brief Communication

Indo-Iranian Journal -     

Communication in context

Dell Hymes. Foundations in Sociolinguistics: An Ethnographic Approach. Philadelphia: University of Pennsylvania Press, 1974. x + 245 pp. Tables, diagrams, bibliography, and index. $5.95 (paper).

Albert E. Scheflen. How Behavior Means: Exploring the Contexts of Speech and Meaning: Kinesics, Posture, Interaction, Setting, and Culture. Garden City, N.Y.: Anchor Press, 1974. xii + 222 pp. Figures, bibliography, and index. $2.50 (paper).     

Communication between overpressured compartments

Overpressure build‐up in compartments, and communication between overpressured compartments across faults are studied with simple analytical and numerical models. It is shown that the excess pressure in a (vertical) one‐dimensional, one‐compartment model can be written as the sum of the excess pressure generated in the seal above the compartment, and a second part, which is due to the expulsion of fluid from the compartment and the rocks below. The one‐compartment model is generalized to a two‐compartment model, which accounts for the fluid communication between the compartments through a fault zone. The volume rates of flow through the seals and the fault zone are shown to be the weighted mean of the volume rates of the one‐dimensional, one‐compartment model. The normalized weights are given by dimensionless numbers, called fault–seal numbers, which control the communication between the compartments. A fault–seal number much less than unity implies that the fault is a stronger barrier for the fluid flow than the seal. A fault–seal number larger than unity implies the opposite: that the seal is a stronger barrier than the fault. The conditions for isolated compartments and other regimes are identified in terms of the fault–seal numbers. It is discussed how the compartment fault–seal numbers can be computed when the permeability is given in the fault zone. The results given by the analytical compartment models are demonstrated and validated with two‐dimensional numerical (finite element) simulations.     

撒拉族艳姑与《中国土族》

《中国土族》是青海省独具魅力的一份杂志,刊物以反映土族风情为主,兼顾青海旅游、文化及其它民族风貌,内容丰富、设计新颖,具有强烈的时代性、趣味性、知识性和可读性,真不愧是青海文坛上的一朵奇葩,一道彩虹,深受各民族读者的喜爱。图为撒拉族艳姑（姑娘）在阅读《中国土族》杂志。     

信息全球化下的博物馆传播研究

博物馆既具备传播媒介的基本条件,与其他传播媒介相比,又更具可感知性和文化承载性等独特的优势。在信息时代的新环境下,博物馆作为收藏、展示、研究文化遗产的特殊媒介,需要树立博物馆的媒介威望,采用新的展示、讲解手段,以宣传片、网站等方式扩大博物馆的品牌影响,以此来更好地满足社会大众的需求。     

Development of Optical Fiber Communication

TheTibetAutonomousRegionhasmademuchgroundinthedevelopmentanduseofopticalfibercommunicationline.August28,1995:TheLhasa-XigazeandLhasaShannanopticalfibercommunicationlinesopened.Afterfivemonthsoftrialservice,theywereputintoofficialoperation.TheLhasa-Xigazeopticalfibercommunicationline,thefirstofitskindinTibet,extends340km.ItcrossestheGangdeseMountain(whichisnotoriousastheforbiddenareaforlife)withanelevationaveraging4,000meters.Itwaslaidin38daysandnights.1996:TheXigaze-Gyangze(viaBainan…     

利玛窦与中西文化交流

利玛窦拉开了中西文化双向交流的序幕,他与之后来华的西方传教士汤若望、南怀仁等,在中国传播西方文化的同时,也积极把中国文化传播到西方,由此西方的思想、文化、科技,诸如语言学、地理学、数学、天文学、美术等传入中国,而以儒学为代表的中华文化也流入欧洲。这一段中西文化在平等地位上交流的历史,倘从世界史范围内加以考察,将因其辉煌而深远的影响,让我们寻回文化的自信和增强我们的文化自觉。     

博物馆的政治传播功能释读

博物馆作为一种大众媒介,是意识形态国家机器展示政治意图、传播政治信息的文化教育机构,是维系和支撑权力运作的空间载体。从政治传播的视角来看,博物馆以藏品为基础,通过内容设计、陈列展示、构建有效的政治符号等"再生产—解码"的方式来展示政治意图,当观众与现代语境下的展品价值发生接触时,展品就完成了政治文化信息的更新发展,从过去时变成现在进行时,成为观众学习的介质,从而实现政治传播的政治意义。     

论现代旅游广告的传播策略

旅游广告作为旅游营销的重要形式,其创作、传播中体现了哪些营销原理,哪些广告法则?本文结合中国旅游广告的实际情况,用信息传播的原理分析了旅游广告的传播过程,指出传统旅游广告的诸多弊端,并以“受众—广告信息”相互作用环的模型加以系统解决;提出了现代旅游广告的五大传播策略,即受众策略、诉求策略、目标策略、媒体策略和形式策略,最后用泰山旅游形象广告为例加以进一步说明。     

博物馆展览传播质量观察维度的思考

对展览传播质量作出中肯判断并作相应的调整与改善,是博物馆履行使命的重要环节。除了专业的展览评估外,博物馆也可以采用相对简易可行的观察来判断展览传播质量及观众受益情况:从空间维度(观众参观动线的吻合度)和时间维度(单位参观耗时变化)观察观众在展厅内的行为,大致可判断展览的传播质量及存在的问题,从而为改善提升展览的传播质量提供依据。     

Communication of Discoveries of Medieval Paintings,Etc

Abstract

Until 1965 Holy Trinity parish church, Much Wenlock (Shropshire), was believed to be wholly Norman and later. In that year it was proposed that the south chancel chapel and south nave aisle were Anglo-Saxon. Two vertical strips of squared stones, built into the upper part (a later heightening) of the aisle's south wall, were interpreted as Anglo-Saxon pilaster strips of the type later classified by Dr H. M. Taylor as ‘long-and-short’. If the upper part of that wall was Anglo-Saxon, the lower part must have been earlier Anglo-Saxon, and so must the chapel south wall, which is integral with the lower part of the aisle wall. The Norman nave and chancel must have been added to an-existing Anglo-Saxon structure.

We believe, however, that the aisle and chapel must have been added to an existing Norman structure, for the Norman nave had originally a south-east external clasping buttress. Structural and documentary evidence shows that the strips are probably of the later thirteenth or earlier fourteenth century. Moreover similar strips occur in another part of the church that is probably of that date or later. ‘Pilaster strips’ of ‘long-and-short’ appearance may evidently be looked for elsewhere in twelfth-century or later contexts, especially in the heightened parts of unsupported rubble walls.     

Territorial Behaviour and Communication in a Ritual Landscape

Landscape research in the last decade, in human geography as well as in anthropology and archaeology, has often been polarized, either according to traditional geographical methods or following the principles of a new, symbolically orientated discipline. This cross–disciplinary study in prehistoric Östergötland, Sweden, demonstrates the importance of using methods and approaches from both orientations in order to gain reasonable comprehension of landscape history and territorial structure. Funeral monuments as cognitive nodes in a prehistoric cultural landscape are demonstrated as to contain significant elements of astronomy, not unlike what has been discussed for native and prehistoric American cultures, e.g. Ancestral Pueblo. A locational analysis with measurements of distances and directions was essential in approaching this structure. A nearest neighbour method was used as a starting–point for a territorial discussion, indicating that the North European hundreds division could have its roots in Bronze Age (1700–500 BC) tribal territories, linked to barrows geographically interrelated in cardinal alignments. In the European Bronze Age faith and science, the religious and the profane, were integrated within the framework of a solar cult, probably closely connected with astronomy in a ritual landscape, organized according to cosmological ideas, associated with power and territoriality. Cosmographic expression of a similar kind was apparently used even earlier, as gallery–graves (stone cists) from the Late Neolithic (2300–1700 BC) in Östergötland are also geographically interrelated in cardinal alignments.     

Language Attitudes towards Gender Differences in Communication Style

This paper examines if behaviors that deviate from gender stereotypes during initial,dyadic,mixed-gender interaction produce less positive perceptions of a target than does behavior conforming to gender stereotypes.