Berlin: The Metropolis as a Production Space

Metropolitan regions can be regarded as economic areas comprising various sub-economies with different forms of economic and spatial organization. The purpose of this article is to undertake a critical appraisal of the vision of Berlin as a 'service metropolis' through empirical observation of sectoral trends and locational patterns in the city, and to establish that Berlin's urban area is a major production space with a complex fabric of specialized production districts. This spatial organization will be examined in terms of the level of agglomeration of various sub-economies with special reference to the formation of local enterprise clusters in the Berlin economic area. Berlin's specialization profile and the employment trend in the city compared with other metropolitan cities in Germany make it clear that the metropolis of Berlin is under threat as a production space, and this threat partly stems from the way in which the real estate business has developed in the Berlin area.     

An Introduction to IAD and the Language of the Ostrom Workshop: A Simple Guide to a Complex Framework

This guide provides definitions or brief explanations of all the major terms and concepts used in the Institutional Analysis and Development (IAD) framework. Also included are terms from the closely related frameworks on local public economies, public service industries, grammar of institutions, and social‐ecological systems (SES).     

Femininity, Race and Treachery: How 'Tokyo Rose' Became a Traitor to the United States after the Second World War

Based on archival and printed sources, this article revisits the ordeal of Iva Toguri d'Aquino (1916–2006), the Japanese American woman who became trapped in the myth of 'Tokyo Rose' and was tried for treason in 1949. It retells the tale by weaving together the various narratives of her story and pays particular attention to the ways in which the media constructed her story. The larger purpose is to explore why the federal government and the mainstream media deliberately ignored the other available narratives that explained Toguri's actions as a broadcaster for Radio Tokyo during the war. An analysis of the alternative narratives in conjunction with the stories of other female announcers who were  not  prosecuted ('Manila Rose') or who did not gain the infamy of 'Tokyo Rose' ('Axis Sally') will help us better understand how treason is gendered and orientalised.     

The Village that Turned to Gold: A Parable of Philanthrocapitalism

International development is increasingly financed and implemented by a nexus of billionaires and corporate foundations known as ‘philanthrocapitalism’. This article develops a critique of this paradigm, focusing on the case of the Millennium Villages Project (MVP), and its implementation in Bonsaaso, Ghana. The author interprets the MVP as a staging of the neoliberal fantasy of origins — an imagined history of the spontaneous emergence of capitalism in the frugal activities of smallholder farmers. In Bonsaaso, this fantasy has been shattered by the violence of primitive accumulation — the separation of the peasantry from the land through which capitalist social relations are actually established. Drawing on fieldwork conducted in Bonsaaso, the author describes how an influx of foreign gold miners has plunged the region into a profound socio‐ecological crisis. Despite producing several internal reports on this crisis, the MVP has failed to respond to it, and has instead sought to restage its fantasy in a new Village in the north of the country. Yet an analysis of its background documents and financial networks demonstrates the complicity of the MVP in the political economy of primitive accumulation underway in Bonsaaso. The case provides a cautionary tale against the promise of a good and pure capitalism.     

"Dead or Banished": A Comparative Reading of the Stories of King Oedipus and King David

The rise and fall of two of the most famous legendary kings, Oedipus and David, seem to bear great resemblance to each other. This is especially the case in the central narrative of Sophocles' Oedipus the King and the Second Book of Samuel where the kings are usurped by a close relative upon the intercession of a violent third party. The article argues that the stories are based on conventions of the rise and fall of a sacred king who restores order to a violent and “plagued” kingdom. It proposes a comparative reading of the texts, in conjunction with an anthropological reading in accordance with the insights of Rene Girard. This will provide not only a way of reading these ancient texts but also give insight into the perspective of and reality referred to in the texts. This is to read the text with appreciation of the dynamics of text and reader through the anthropological perspective opened up by the recognition of the victim.     

WAC Matters: A Different View to that of Shepherd and Haber

This paper is a response to Shepherd and Haber??s (Public Archaeol 10(2):96?C115, 2011) critiques to World Archaeological Congress, from the viewpoint of the current Secretary of WAC. While most of the issues discussed have been already answered and corrected by Smith (Public Archaeol 10(4):223?C234, 2011), this paper adds my own views on two of these controversial issues: the meeting between WAC and Rio Tinto Limited in 2007 to explore options to work together on enhancing cultural heritage management and protection in mining activities (where I attended as the WAC Treasurer), and the Archaeologists Without Borders Program (as member of the committee for this program).     

The Turkish Oedipus: National Self and Stereotype in the Work of a 1960s Greek Cartoonist 1

This article analyzes a particular type of radical political discourse in Greece—namely the articulation of stereotypes of Greek-ness and Turkish-ness in the work of Mendis Bostantzoglu, a Greek satirist and cartoonist. The author examines a poem and a sketch published in the 1960s, in which stereotypes of Greek-ness and Turkish-ness are presented and mocked. Relating their production to their specific historical context and current academic discussions in Greece on nationalism and Otherness, the author argues that the ways in which ethnic stereotypes of “self” and “other” are used to discuss political issues have more to tell about internal Greek issues (such as a critique of the government and its policies) than about Greece's foreign affairs. Such analyses, it is further argued, also lead to a greater appreciation of the complex and implicit sets of meanings negotiated by the stereotypes themselves.     

The Fremont Complex: A Behavioral Perspective

The Fremont complex is composed of farmers and foragers who occupied the Colorado Plateau and Great Basin region of western North America from about 2100 to 500 years ago. These people included both immigrants and indigenes who shared some material culture and symbolic attributes, but also varied in ways not captured by definitions of the Fremont as a shared cultural tradition. The complex reflects a mosaic of behaviors including full-time farmers, full-time foragers, part-time farmer/foragers who seasonally switched modes of production, farmers who switched to full-time foraging, and foragers who switched to full-time farming. Farming defines the Fremont, but only in the sense that it altered the matrix in which both farmers and foragers lived, a matrix which provided a variety of behavioral options to people pursuing an array of adaptive strategies. The mix of symbiotic and competitive relationships among farmers and between farmers and foragers presents challenges to detection in the archaeological record. Greater clarity results from use of a behavioral model which recognizes differing contexts of selection favoring one adaptive strategy over another. The Fremont is a case where the transition from foraging to farming is followed by a millennium of adaptive diversity and terminates with the abandonment of farming. As such, it serves as a potential comparison to other cases in the world during the early phases of the food producing transition.     

The Angelic Brethren and Everyday Sacredness: A Protestant Theologian's Journey from Berlin to Leiden in 1717*

In the summer of 1717, a private teacher named Jacob Michelmann travelled from Berlin to Leiden to meet the head of a Protestant community known as the Angelic Brethren. During a pivotal time in European religious and intellectual history, Johann Wilhelm Überfeld sought to inculcate in his followers, including Michelmann, a powerful sense of everyday sacredness. Überfeld criticised what he perceived as the markedness of religious speech and acts compared to unmarked everyday activities. Implicitly, this state of affairs rendered the bulk of daily life profane, that is, largely detached and irrelevant to religious life and spiritual progress. For Überfeld and his followers, however, the divine spirit could communicate even through seemingly mundane trivialities, if believers had eyes to see and ears to hear. Accordingly, they paid great attention to household chores and domestic spaces. During his journey, Michelmann successfully acquired this mindset. Yet several years later he started neglecting the lessons of his journey, which caused conflict with Überfeld. Based on the visitor's own travelogue and a wealth of other sources, this article describes Michelmann's journey from its inception to its aftermath while probing Überfeld's notion of everyday sacredness.     

Reacting to the Powers that Be: Investigations of a Calabrian,Post-Medieval Community

The town of Bova (Calabria, Italy) is a post-medieval montane community that remained inaccessible well into the twentieth century. Archival research, field survey, and spatial analyses provide a foundation for investigating the effects of social and political restructuring on the economic and social development of the community. Attitudes of laxness, disinterest, or ignorance have been attributed to inhabitants of this region. They can be interpreted as projected upon the citizens of Bova and others in southern Calabria by those in more urban centers to the north. Potentially, they reflect preferred survival strategies in the face of shifting imperial control.