William Rutherford Sanders (1828–1881) and his neurologically fertile years (1865–1868)

ABSTRACT

William Rutherford Sanders (1828–1881) was an Edinburgh physician who occupied the Chair of Pathology at the University of Edinburgh from 1869 to 1881. All of his published output between 1865 and 1868 was concerned with neurology. In arguing that a patient did not have paralysis agitans, Sanders (1865) employed the term “Parkinson’s disease” for the first time in the English-language literature to distinguish between the disorder that Parkinson (1817) termed “paralysis agitans” and other types of shaking palsies. He contributed a major chapter on the same topic to Russell Reynolds’s A System of Medicine (1868). Sanders also investigated the innervation of the palate and facial muscles (1865), and in 1866 recorded the autopsy findings in two cases of aphasia. Here, for the first time in the English-language literature, he described findings that supported Broca’s location of the representation of speech to a particular area of the left cerebral hemisphere.     

Miroslav Volf on Living One’s Faith

Abstract

In this essay the author reflects on Miroslav Volf’s discussion, in A Public Faith, of Christianity as properly a prophetic religion. The author focuses especially on the two main malfunctions that Volf cites as accounting for the fact that the faith of individual Christians is often not prophetic, namely, what he calls “idleness of faith” and what he calls “coerciveness of faith.”     

Tradition and Reform: Aristotle’s Response to Modern Alternatives

Abstract

This essay is an attempt to articulate an Aristotelian alternative to two prominent contemporary ways of understanding human freedom and dependence on the past, and to the implications these understandings have for political life. While a liberal tendency, following Machiavelli’s emphasis on new modes and orders, understands political life to begin with breaking from the past, the more conservative camp in modern thought, following Burke in his emphasis on tradition, understands political life to begin with laws and customs inherited from the past. Aristotle’s teaching in his Nicomachean Ethics on the freedom and responsibility that make human beginnings possible points us, I propose, to a better understanding of political founding than either modern alternative. In the Politics, he connects the city to natural beginnings in the family but also calls the first who founded a city one “responsible for the greatest of goods” (Pol. 1253a31-32). And in the Ethics, he offers his own founding of a way of inquiring about politics, which engages with his predecessors, as a model for politics itself. In this way, Aristotle offers us a deeper understanding of political founding and change, even presenting his own philosophic inquiry in the Ethics as its ground and model.     

An East–West confrontation in the North-China Herald during the Nationalist Revolution: a case study of Shao Futang’s letters to the editor

ABSTRACT

In the Republican period, Shao Futang, secretary to the general manager of the International Dispensary of Shanghai (Wuzhou yaofang), wrote numerous letters to the editor that were published under the initials F. D. Z. in the English-language newspapers of Shanghai, such as the North-China Herald and the China Press. He wrote frequently to these newspapers out of dissatisfaction with the total indifference shown by Chinese residents of the Shanghai International Settlement to what foreigners said about China in these newspapers. The North-China Herald and other newspapers also had Chinese readers and thus needed to hear from those like Shao who could represent the voice of the Chinese people. When anti-imperialism and abrogation of unequal treaties were first proposed in 1924, Shao for the first time voiced his opinion in these newspapers. He defended Chinese patriotism by pointing out that it was not “anti-foreignism.” When the Nationalist Revolution broke out in 1926, an increasingly strong sense of nationalism emerged in the published letters he wrote. He denounced Western readers’ disparagement of the Nationalist Revolution, expressed the desire of the Chinese people for the abrogation of the unequal treaties, and appealed to the Municipal Council of the Shanghai International Settlement to make necessary changes and give political rights to the Chinese people.     

Schicksalsmächte

In the first and longer part of his study (I)? the author seeks to reassess both the word‐for‐word meaning and the contextual function of the much debated line 183 nee nulla interea est inaratae gratia terrae. He sees the reason for the impasse of commentators (recently Mynors) in the fact that inaratus is wrongly taken as a negated adj. ("unploughed") whereas it makes better sense taking it as the past participle of inarare (i.e. “ploughed"). St. Ambrose may have read the line in this way. In the second part (II) the author tries to find out how the controversial nullo tantum se Mysia cultu / iactat et ipsa suas mirantur Gargara messis (I 102–103) makes sense in its context. Basing his understanding on the parallel at Aen. 6,876f. he ends up with pleading that cultus should be understood in a more general way ‐ something in the vein of “beautiful quality”;, “refined condition”;.     

Antimodernist Antecedents in Early Canadian Modernism: Archibald MacMechan’s “A Ballade of Canadian Literature” and F.R. Scott’s “the Canadian Authors Meet”

ABSTRACT

Archibald MacMechan’s regular column in the Montreal Standard entitled “The Dean’s Window” (1906–1933) is an important index to educated antimodernist literary values. MacMechan brought his reading of world literature into his appraisals of the Canadian scene, through his groundbreaking work, Headwaters of Canadian Literature(1924). In a 1912 “Dean’s Window” column, MacMechan, a published poet, opened with a poem of his own, “The Ballade of Canadian Literature,” which anticipated F.R. Scott’s “The Canadian Authors Meet”—itself a seminal work of early Canadian modernism. By no means binaries, the degree to which modernism and antimodernism could resemble each other is manifest in MacMechan’s and Scott’s poems, even though Scott’s poem eviscerates the Canadian Authors Association, an organization of which MacMechan was a founding member.     

From the logic of ideas to active-matter materialism: Priestley’s Lockean problem and early neurophilosophy

ABSTRACT

Empiricism is a claim about the contents of the mind: its classic slogan is nihil est in intellectu quod non fuerit in sensu, “there is nothing in the mind (intellect, understanding) which is not first in the senses.” As such, it is not a claim about the fundamental nature of the world as material. I focus here on in an instance of what one might term the materialist appropriation of empiricism. One major component in the transition from a purely epistemological claim about the mind and its contents to an ontological claim about the nature of the world is the new focus on brain–mind relations in the eighteenth century. Here I examine a Lockean trajectory as exemplified in Joseph Priestley’s 1777 Disquisitions Relating to Matter and Spirit. However, Locke explicitly ruled out that his inquiry into the logic of ideas amounted to a “physical consideration of the mind.” What does it mean, then, for Priestley to present himself as continuing a Lockean tradition, while presenting mental processes as tightly identified with “an organical structure such as that of the brain” (although he was not making a strict identity claim as we might understand it, post-Smart and Armstrong)? One issue here is that of Priestley’s source of “empirical data” regarding the correlation and indeed identification of mental and cerebral processes. David Hartley’s theory in his 1749 Observations on Man was, as is well known, republished in abridged form by Priestley, but he discards Hartley’s “vibratory neurophysiology” while retaining the associationist framework, although not because he disagreed with the former. Yet Hartley was, at the very least, strongly agnostic about metaphysical issues (and it is difficult to study these authors while bracketing off religious considerations). One could see Locke and Hartley as articulating programs for the study of the mind which were more or less naturalistic (more strongly so in Hartley’s case) while avoiding “materialism” per se; in contrast, Priestley bit the (materialist) bullet. In this paper I examine Priestley’s appropriation and reconstruction of this “micro-tradition,” while emphasizing its problems.     

Solomon’s Table Talk: Martin Luther on the Authorship of Ecclesiastes

ABSTRACT

Martin Luther’s comments in a section of Table Talk continue to be used as evidence that he denied the Solomonic authorship of Ecclesiastes. A comparison of the passage with Luther’s “Preface” to Jesus Sirach demonstrates that the majority of Luther’s comments in that section of Table Talk pertain to Sirach. However, the passage also has clear parallels in Luther’s “Preface to Solomon’s ‘The Preacher,’” suggesting that it is a mixture of Luther’s comments on Ecclesiastes and Sirach. The portions of Table Talk which do pertain to Ecclesiastes have commonly been misinterpreted. Luther does not deny that Solomon was the author of Ecclesiastes; he denies that Solomon was the scribe. He thought that Ecclesiastes was written down by students on the basis of the oral teachings of their master, much like his own Table Talk.     

Dimensions of remapping: Heinrich Schiffers and his mental map of Africa

ABSTRACT

At the beginning of the 1960s, the Athenäum publishing house in Germany planned a revised and extended edition of Heinrich Schiffers’ (1901–1982) successful book Wilder Erdteil Afrika (English translation: The Quest for Africa). The bestselling author had published several monographs about Africa since the 1930s, and authored and edited numerous works after World War II. Nearly all of these works, whose substantial print runs are testament to their popularity, are characterized by an engaging combination of text, images, and cartographic material, creating narratives and mental maps about Africa, its history, and the colonial past. In his later writings, he stressed the importance of “relearning” with regard to Africa and struggled to remap the imaginative geography of Africa. In this paper, I examine the characteristics of Schiffers’ imaginative geography and the change in his writings and maps. I explore whether his concept of “relearning” was an epistemological decolonization or if there were any continuities found in his imaginative geography. In order to grasp the specifics of his thinking, his geography will be briefly compared with that of his contemporary, Frankfurt zoo director Bernhard Grzimek.     

On morel's épilepsie larvee: The first Danish epileptologist Frederik hallager's opposition in 1884 against morel's psychical epileptic Equivalents*

Abstract

In 1860 B.A. Morel published some cases of masked epilepsy, i.e., paroxysmal behaviour disturbances or “epileptic equivalents”;. The majority behaved criminally. Hughlings Jackson opposed and Hallager showed that all the cases related later as épilepsie larvée could be explained as postepileptic attacks, general paralysis, paradoxical normalization, schizophrenia, mania and otherwise. True criminal behaviour was exeptional. The present author agreed. There is no need for épilepsie larvée. It is discussed whether Blumer's recent “Paroxystic neurobehaviour disorder”; will revive “Morel's disorder”;.