Titus's tinnitus

Historical approaches to tinnitus have depended highly on cultural factors. While ancient Oriental mysticism regarded it as sensitivity to the divine, Roman medicine associated it with depressive and seizure disorders on the basis of presumed common pathophysiology shared by the three conditions. In the Babylonian Talmud, tinnitus appears as Titus's curse: a gnat buzzing in the brain, responding to sound therapy, and then habituating. Various sources show varied emphases with common attention for contextual and emotional aspects that have become an important focus in modern management of tinnitus.     

Revisiting History’s Cenotaphs: The “Common Man” and Ethics of Commemoration in Conflict Archaeology

The aphorism that victors write history routinely stirs up debate about the epistemic underpinnings of conflict histories. This is as true of analyses of the most publicized of modern wars as it is of studies of little documented conflicts in the distant past. Nowhere, however, are source discrepancies as tangible as in the records of resistance movements in feudal and colonial societies. Archaeologists working in such contexts thus have a chance to adopt the ‘common man’ as a subject of research not only to balance the record, as it were, but also on ethical grounds with a view towards commemoration.     

The state,identity politics and ethnic boundaries in Afghanistan: The case of Sunni Hazaras

In recent years, a growing number of activists in Afghanistan have been proactively self-identifying as Sunni Hazaras. The trend demonstrates an important shift that illuminates how ethnic boundaries may change and evolve in response to elite politics and state policies in Afghanistan. Many of the communities that are the subjects of new collective identity discourses share important commonalities, including shared belief in a common origin, with the Shi'a Hazaras. However, because the Shi'a Hazaras were persecuted and marginalised under successive regimes in Afghanistan, it was not common for these communities to publicly identify as Hazaras. Instead, they tended to identify with local identity categories such as those based on places of origin or as Tajiks because, like most Tajiks, they speak Dari and practise Sunni Islam. This article contributes to understanding these dynamics through a detailed examination of the National Council of the Sunni Hazaras of Afghanistan. Taking a social constructivist approach, it develops an argument that emphasises an interactive process between state formation and top-down programmes of national identity construction and bottom-up resistance by groups that appropriate and articulate ethnic and other forms of ethnic identities to demand political representation and symbolic recognition.     

Securing the “Interests” of the South: John Mitchel,A.G. Magrath,and the Reopening of the Transatlantic Slave Trade

Traditionally scholars have downplayed the importance of southern calls to reopen the transatlantic slave trade in the 1850s. Those who have paid serious attention to this effort see it as another endeavor by aristocratic planters to enshrine their social, economic, and political power in the antebellum South. The advocates were, as one puts it, “no champions of the common white man.” Two Irish-American leaders who supported the reopening, John Mitchel and Andrew Gordon Magrath, complicate this view of the attempt as just a planters’ plot. Their actions and opinions indicate that some proponents did see importing African slaves as something that would benefit all whites and not just the elite, and, as a result, protect the overall “interests” of the South. Mitchel and Magrath's support of Ireland and Irish immigrants and their opposition to British power influenced their positions on the matter.     

Identifying integrative built environments in the archaeological record: An application of New Urban Design Theory to ancient urban spaces

Ancient Maya settlement patterns have long been described as dispersed. Instances of low-density or dispersed urbanism among agrarian-based societies are common in tropical civilizations, and are of particular interest due to their expressed problem of social integration. Traditionally, archaeologists have focused on classic hallmarks of state integration, including force, infrastructural control, large-scale ritual, and kinship; thus, reflecting the polar extremes of integration. Current models accord a more multi-scalar and dynamic nature to state and urban organization, and the need to pursue diachronic perspectives that consider more subtle and varied degrees of integration. With regard to settlement, examining the total patch of occupation on a landscape, how it developed, how it was divided up, and in turn brought together, is of interest. In this study I apply criteria developed in New Urban Design Theory, a body of thought and practice concerned with modern-day issues of dispersed and low density settlement, to evaluate an architectural complex at the Classic Maya centre of Buenavista del Cayo, Belize, believed to have functioned as an integrative space within the civic entity.     

Hegel’s Philosophy and Common Sense

Although, as many scholars have noted, Hegel appears to dismiss common sense, I argue that his claim that speculative philosophy can provide the rational ground for what is implicit in ordinary consciousness amounts to a critical vindication of common sense. Hegel’s attitude to common sense/ordinary consciousness is thus more complex and intriguing than either the longstanding consensus on his dismissal of and disdain for common sense, or the McDowellian attempt to ally Hegel’s position with later-Wittgensteinian philosophical therapy. Hegel’s critique of ordinary consciousness, I conclude, should be read as a nuanced philosophical vindication of common sense.     

‘The Materialls for the Building’: Reuniting Francis Bacon’s Sylva Sylvarum and New Atlantis

Bacon’s Sylva Sylvarum and his New Atlantis both appeared soon after his death, edited by his chaplain, Rawley. The works are, on the face of it, dissimilar, and have been treated as unrelated, on the assumption that Rawley was merely attempting to rush out (in the wake of his employer’s death) two works that had occupied his last years. In order to establish just what their relation is, we need to establish, first, whether New Atlantis was simply a last‐minute addition to the Sylva volume; second, what Rawley says about their association and how he effects it; and third, whether the two works have other concerns in common that would have led Bacon himself to consider them as companion pieces. Such an examination shows that there were intrinsically connected pieces, and can be used to throw light on the aims of both works.     

青铜器饕餮纹研究述评

饕餮纹是商周青铜器上最为常见的纹样,具有鲜明的宗教文化特征。近百年来,学术界从不同的角度对其进行了较为全面的研究,成果与结论甚众。这些论述在一定意义上都有着其自圆其说的合理性,但从整体上考察却都不完善,或是臆断的因素较多,值得我们加以深入研究,以期得出更为合理而全面的结论。本文从名实、源流、型式及内涵等几个层面对前人的研究成果进行了系统地梳理与分析,并试图对其学术价值进行一种历史地评判,以期为后继研究提供参考与借鉴。     

Towards a mighty union: how to create a democratic European superpower

A strong European Union is needed today more than ever: to act as a reliable partner to the United States, Great Britain and the other great democracies; to deal with the growing threats on her southern and eastern periphery; and most pressingly of all, to deal with the euro sovereign debt crisis. In order to do so, Europeans will have to abandon the gradualist fallacy that union will be achieved in small incremental steps and learn the lesson of history that all successful mergers, such as the British and the American, have been carried out in one fell swoop at a time of extreme crisis. They will have to recognize that the road to unity took a fatal turn when the failure of the European Defence Community caused a bifurcation between politico‐military and economic integration. Today, as we face potential fiscal and economic meltdown and as the external threats to Europe mount, we have another opportunity. We can only seize it, however, if we realize that full European union, if there is to be one, will be an event, not a process. It must follow more or less the American example with a directly elected presidency, a house of representatives elected by population and a senate, which represents the former nation‐states and regions. There is no need for the United Kingdom to be part of this project, but it is essential that both unions work together for the common good. Because the existing political elites are incapable of rising to the occasion—and in many cases are actually antipathetic to it—the task must fall to a new pan‐European party: the Party of Democratic Union.     

Concealed Communities: The People at the Margins

The “concealed communities” of our title are the people archaeologists have often labeled as “marginal.” Archaeologists writing about both prehistoric and historic periods have commonly made a range of assumptions about margins and marginality, and their discussions have often categorized marginality as ecological, economic, or socio-political. Whilst it has been common to privilege one or other of these categories in order to explain how societies worked, they are rarely mutually exclusive. In addition, since marginality is relative, virtually any group might be made marginal depending on people’s perspectives in the past or present. Sometimes marginality can be imposed (economically or politically), and sometimes even actively chosen. Defining the “margin” is a complex business, and the term needs sensitive, context-orientated use to make it useful for archaeologists.     

THE IMPACT OF SPECIFIC-SECTOR CHANGES IN EMPLOYMENT ON ECONOMIC GROWTH, LABOR MARKET PERFORMANCE AND MIGRATION

ABSTRACT.  It is common in empirical regional economics to use total employment as an explanatory variable while investigating issues such as the level and distribution of income and migration. This paper argues that sector-specific changes in employment and labor market performance can have different effects on economic growth, the collection of tax revenue, migration, and the level and distribution of household income. As such, it is important to model sectors separately. We find that expansions in employment opportunities for a high-wage sector such as computer manufacturing or bioengineering, a medium-wage sector manufacturing, and the lower-wage sector of retailing have differing economic consequences for a small city. We use a data intensive computable general equilibrium model to obtain these results.     

The role of fluctuating soundscapes in shaping the emotional geographies of individuals living with Ménière’s disease

Abstract

The potential for everyday soundscapes to evoke diverse emotions amongst different cultural and acoustic communities is increasingly recognised within the literature. However, few studies have examined how these soundscapes can shift with the onset and progression of specific hearing impairments. This paper explores such shifts, drawing on a series of in-depth narrative interviews conducted in the south west of England with individuals diagnosed with Ménière’s disease; a long-term progressive vestibular disorder characterised by episodes of vertigo, tinnitus, sensorineural hearing loss and, for some people, hyperacusis (high sensitivity to sudden irregular sounds). Located in the subfield of ‘emotional geographies’, the paper discusses how participants were forced to connect with and attune to previously unremarkable aspects of their everyday soundscapes in ways that were both emotionally and socially challenging. Four aspects of participants’ embodied, emotional soundscapes are critically explored: hearing life in ‘2D’; corporeal and environmental ‘sonic intruders’; corporeal sound ‘symbols’; and seeking to regain a semblance of control through soundscape (re)-negotiations. Such insights are important to inform conscious acoustic design efforts that respect the ‘ears and voice’ of people living with varying levels of auditory sensitivity, rather than urban and community planning policies that continue to prioritise vision and transit.     

Between Kant and Machiavelli: EU foreign policy priorities in the 2010s

The entry into force of the Lisbon Treaty invites and enables Europe to develop elements of a common foreign policy. Europe should resist the tendency of listing all issues calling for attention, and be aware that it will have to address three agendas, not just one. The first agenda is the Kantian one of universal causes. While it remains essential to European identity, it presents Europe with limited opportunities for success in the 2010s as could be seen at the 2009 Climate Summit in Copenhagen. The ‘Alliance’ agenda remains essential on the security front and would benefit from a transatlantic effort at rejuvenation on the economic one. Last but not least, the ‘Machiavellian’ agenda reflects what most countries would define as their ‘normal’ foreign policy. It calls for Europe to influence key aspects of the world order in the absence of universal causes or common values. While Europe's ‘Machiavellian’ experience is limited to trade policy, developing a capacity to address this third agenda in a manner that places its common interests first and reinforces its identity will be Europe's central foreign policy challenge in the 2010s. A key part of the Machiavellian agenda presently revolves around relations with Ukraine, Turkey and the Russian Federation, three countries essential to Europe's energy security that are unlikely to change their foreign policy stance faced with EU soft power. Stressing that foreign policy is about ‘us’ and ‘them’, the article looks at what could be a genuine European foreign policy vis‐à‐vis each of these interdependent countries, beginning with energy and a more self‐interested approach to enlargement. The European public space is political in nature, as majority voting and mutual recognition imply that citizens accept ‘foreigners’ as legitimate legislators. At a time when the European integration process has become more hesitant and the political dimension of European integration tends to be derided or assumed away, admitting Turkey or Ukraine as members would change Europe more than it would change these countries. Foreign policy cannot be reduced to making Europe itself the prize of the relationship. What objectives Europe sets for itself in its dealing with Ukraine, Turkey and Russia will test whether it is ready for a fully‐fledged foreign policy or whether the invocation of ‘Europe’ is merely a convenient instrument for entities other than ‘Europe’.     

Post-conflict heritage: symbolic healing and cultural renewal

Heritage is invoked for post-conflict development by international organisations, governments, and sub-national groups to provide emotional and cultural, including economic, healing for individuals and societies. However, academic critiques of healing-heritage typically cite the failure of heritage to heal, either because it cannot, or because it is managed incorrectly. Thus, an anomalous situation exists between expectations and critiques, which this study describes and explores through international policies and national and sub-national post-conflict healing-heritage initiatives from Rwanda and Uganda. Drawing on concepts of heritage as a cultural process, cultural trauma, and symbolic healing, this study proposes that heritage is neither an essentially positive nor negative post-conflict development strategy to select or avoid respectively. Instead, heritage is better understood as a common element of post-conflict renewal, which becomes intensified as the past is aggressively negotiated to provide healing related to conflict traumas. By moving beyond the ‘does heritage heal or hurt?’ distraction the meaning and function of heritage in post-conflict contexts as a common element of post-conflict healing complexes is elucidated. The implication for those who wish to manage post-conflict development through heritage is that they are just the latest in a long history of symbolic healers, from whom they have a lot to learn.     

Spatial and Sectoral Characteristics of Relational Capital in Innovation Activity

The paper presents prima facie evidence of the role of relational capital in innovation activities, and underlines the spatial and sectoral difference of the effects of relational capital on innovation processes. Relational cpaital is defined in this paper as the stock of relations that a firm can entertain with other firms, institutions, research centres, measured through the intensity of cooperation among local actors. The paper is structured in two parts. In the first part, a review on the literature is presented, and the similarities and differences between the concept of relational capital and the more common concept of knowledge spillovers is underlined. In the second part, the empirical results of the analysis are presented; the empirical analysis is based on a database of 133 firms' observations, located in different geographical areas. With a quantitative approach, the paper replies to the following key questions: Is relational capital a determinant for innovation activities? If it is so, does it have the same role in urban and non-urban areas? Does it have a different role in specialized and despecialized areas? The empirical results to these questions help in understanding whether it is true that competitive city regions in the global economy are the major locations for relatively exclusive knowledge and learning resources. The paper shows that if relational capital plays a role in innovation activities, it may very well be that its role strongly depends on the sectoral as well as the spatial characteristics in which the innovation process takes place. Non-urban areas characterized by strong local synergies and highly specialized activities may even be more facilitated in their inovation activity.     

‘Forgotten Europeans’: transnational minority activism in the age of European integration

This article examines transnational activism by coalitions of national minorities in Europe from the early 20th century to the present, setting this within the broader ‘security versus democracy dilemma’ that continues to surround international discussions on minority rights. Specifically, we analyse two organisations – the European Nationalities Congress (1925–1938) and the Federal Union of European Nationalities (1949–) – which, while linked, have never been subject to a detailed comparison based on primary sources. In so far as comparisons do exist, they present these bodies in highly negative terms, as mere fronts for inherently particularistic nationalisms that threaten political stability, state integrity and peace. Our more in‐depth analysis provides a fresh and more nuanced perspective: it shows that, in both cases, concepts of European integration and ‘unity in diversity’ have provided the motivating goals and frameworks for transnational movements advocating common rights for all minorities and seeking positive interaction with the interstate world.     

楚地出土平头镞初探

平头镞是东周时期常见器物,但关于其名称、年代和用途一直不太清楚。本文对楚地出土平头镞的形制进行了初步整理,分为五型,主要流行于春秋晚期到战国中期。在此基础上,根据平头镞的出土位置和形制特征,结合有关文献,考证平头镞的用途为弋射用矢。     

Women,Property and Urban Space in Tenth‐Century Milan

This paper deals with Milan, north‐west Italy, in the tenth century CE. It investigates the nature of property ownership and transfer, within the intramural circuit, in the suburbs and further afield. Its particular focus is on the property in which women dealt, both as members of religious communities and as wives and widows. The main conclusion is that women of all sorts and in many different sorts of situations owned far less property than men. The reasons for this pattern, which is common across western Europe in this period, remain obscure. It certainly has something to do with perceptions of female passivity prevalent in contemporary texts but it does not necessarily mean that some women could not have agency in other ways, notably as nuns with spiritual power.     

Mao Zedong and Zhou Enlai at the dawn of the People's Republic

As the founders of the People's Republic of China, Mao Zedong and Zhou Enlai dedicated themselves to the construction of the new country. Mao Zedong drew up the overall strategies for China and Zhou Enlai was responsible for their concrete implementation. They had good working relations. At the same time, Mao and Zhou had different opinions and disagreed on certain issues, as it was natural to have different perspectives and thinking. Despite sharing a common objective to carry out a socialist modernization, they slightly disagreed on priorities.