Alexander von Humboldt: Galvanism,Animal Electricity,and Self-Experimentation Part 2: The Electric Eel,Animal Electricity,and Later Years

After extensive experimentation during the 1790s, Alexander von Humboldt remained skeptical about “animal electricity” (and metallic electricity), writing instead about an ill-defined galvanic force. With his worldview and wishing to learn more, he studied electric eels in South America just as the new century began, again using his body as a scientific instrument in many of his experiments. As had been the case in the past and for many of the same reasons, some of his findings with the electric eel (and soon after, Italian torpedoes) seemed to argue against biological electricity. But he no longer used galvanic terminology when describing his electric fish experiments. The fact that he now wrote about animal electricity rather than a different “galvanic” force owed much to Alessandro Volta, who had come forth with his “pile” (battery) for multipling the physical and perceptable effects of otherwise weak electricity in 1800, while Humboldt was deep in South America. Humboldt probably read about and saw voltaic batteries in the United States in 1804, but the time he spent with Volta in 1805 was probably more significant in his conversion from a galvanic to an electrical framework for understanding nerve and muscle physiology. Although he did not continue his animal electricity research program after this time, Humboldt retained his worldview of a unified nature and continued to believe in intrinsic animal electricity. He also served as a patron to some of the most important figures in the new field of electrophysiology (e.g., Hermann Helmholtz and Emil du Bois-Reymond), helping to take the research that he had participated in to the next level.     

Masculinity and medicine: Thomas Walsingham and the death of the Black Prince

This article examines the nature of the illness that plagued Edward the Black Prince (1330–76) for the last nine years of his life and caused his death. The prince's premature death had profound political repercussions and a discussion of his symptoms provides a lens through which to examine late medieval attitudes to a wide range of social, religious and medical issues. The prince's symptoms, especially those described by Thomas Walsingham in his Chronica maiora, suggest traditional explanations of his death are incorrect. This article offers a number of varied but connected medieval and symbolic interpretations as well as a consideration of methodologies appropriate for analysing such material     

Undoing Nature: The John Muir Trust's “Journey for the Wild”, the UK,Summer 2006

Abstract: I take as a point of departure for a discussion of the idea of nature the John Muir Trust's much publicised Journey for the Wild which took place in the UK during the summer of 2006. My objective is to explore how, at the same time that the “wild” was performed as a political category through the Journey, replicating the binary nature/society, prevalent norms of nature that depend on that binary, including, ironically, those of John Muir himself, were “undone”. I work with Judith Butler's (2004, Undoing Gender) ideas of “doing” and “undoing” gender and what counts as human, and her link between the articulation of gender and the human on the one hand and, on the other, a politics of new possibilities. Taking her argument “elsewhere”—unravelling what is performed as “wild” and what counts as “nature”—and using as evidence the art of Eoin Cox, the actions of journeyers, extracts from their diaries and from Messages for the Wild delivered to the Scottish Parliament, I suggest that the idea of a working wild points towards more socially just political possibilities than a politics of nature defined through a binary.     

The genre of radical thought and the practices of equality: the trajectories of William Godwin and John Thelwall in the mid-1790s

In this paper, I approach the political and philosophical similarities and differences between late eighteenth-century thinkers John Thelwall and William Godwin from the point of view of their respective choices for the genre of political communication. I approach their thought and its expression by weaving an interpretation of what they were saying with a reflection on how and to whom they were speaking. This, I contend, helps us clarify further the thought of each thinker and track the changes in their conception of equality in the framework of political communication. As the 1790s unfolded, both thinkers, I argue, tried to diversify their audience, be generally more inclusive, and re-think the hierarchies of relationship between authors/speakers and their audience in their political communication. Nevertheless, they did so asymmetrically and in different ways: Thelwall quickly started tapping into popular culture, especially oral culture, while Godwin chose the modes of fiction and the conversational essay. By making these choices, both authors enacted a different understanding and practice of political education, and political equality.     

The Shroud of Turin and the singlet oxygen fallacy

Abstract

This paper is critical of certain of the claims made by Allan A. Mills in his 1995 paper in ISR (‘Image formation on the Shroud of Turin: the reactive oxygen intermediates hypothesis’). It also refutes the notion that the negative image which appears on the Shroud of Lirey–Chambéry–Turin was produced as a result of the actions of a species of reactive oxygen (specifically singlet oxygen) as described by Christopher Knight and Robert Lomas in their recent publication, ‘The second Messiah’.     

‘Meddling with Politics’: The Political Role of Foreign Missions in the Early Nineteenth Century

The proper character of the relationship between missionaries and politics shaped one of the most contentious debates within the first century of the modern missionary movement. While the leadership of the missionary societies repeatedly insisted upon the separation between the work of the gospel and politics, missionaries in the field frequently found it difficult to remove themselves from political controversies. John Philip and James Read served with the London Missionary Society in the Cape Colony for most of the first half of the 19th century. Their persistent defence of the interests of the colonial Khoi made them controversial figures in the debates over the social, political and economic structures of the Cape Colony. Missionaries like Read and Philip, rarely described their activities as ‘political’, and certainly did not conceive of their work as in any way related to the patronage‐ridden political system of the early 19th century. Nonetheless, in their promotion of the ideas of religious and civil equality, and in their effective use of public opinion to shape government and public perception of colonial policy, their actions reflected many of the important changes taking place in contemporary British politics. Dissenting political activity focused on the issues of the defence of religious liberty, the struggle to secure their own civil equality, and the debate over the proper relationship between church and state. These issues also played a crucial role in colonial politics throughout the period. This essay will illustrate the important role of the foreign missionary movement in this process. Examining the work of Philip and Read enables us to identify the ways that issues of domestic politics helped to shape the political debates emerging in Britain's expanding empire.     

Edward Kelley’s Danish treasure hoax and Elizabethan antiquarianism

ABSTRACT

In 1583, Edward Kelley claimed to have made a number of archaeological discoveries on Northwick Hill in Worcestershire, including a forged document, the “Northwick scroll”, purportedly giving the location of treasure hidden by the Danes. The scroll was subsequently deciphered by Kelley’s employer, John Dee. Kelley’s hoax, which had to fool one of the country’s most learned men, was carefully constructed and drew on recent antiquarian work. However, Kelley also relied on older traditions of magical treasure hunting, thereby combining two apparently antithetical approaches to the past. The article uses the example of Kelley’s hoax to argue that hoaxes served a useful and illuminating function in the early development of archaeology by testing the boundaries of plausibility. Furthermore, Kelley’s synthesis of learned antiquarianism and treasure hunting challenges the view that Elizabethan antiquaries were unwilling to excavate. Kelley’s methodologies in constructing the hoax echoed those of William Camden and others by linking excavated objects with chronicles and landscape features to create an integrated account of an imagined past. However, the hoax’s success also rested on Dee’s willingness to become a treasure hunter, demonstrating that elite learned antiquarian endeavours were not always distant from the aims of traditional “hill diggers”.     

Enclosures from Below: The Mushaa’ in Contemporary Palestine

This article traces the declining fortunes of the mushaa’, a once‐prominent Levantine culture of common land. Palestinians managed to resist attempts by the Ottoman Empire and the British Mandate to break up the mushaa’. Under Israeli colonization, the remaining commons are now subject to another type of appropriation: individual Palestinian contractors seize hold of mushaa’ land and build on it. This article introduces the concept of “enclosures from below”, whilst looking at the dynamics of seizure of the commons by Palestinian refugees, who once were peasants practising mushaa’ on their lands and are now landless, some having become expert contractors. I show that the contractors consider their actions to be a form of resistance against the settler colonial project, manifested in the advancing of the Wall and settlement expansion. This is described through a case study of the Shu'faat area in Jerusalem. Changing uses of mushaa’ land reflect wider tendencies in the Palestinian national project that has become increasingly individualized.     

Royal burial and the cult of kingship in France and England, 1060–1330

In the late-eleventh and early twelfth centuries, French and English royal burials were relatively unceremonial, low-key affairs, a contrast with the obsequies of other contemporary rulers such as the Holy Roman emperors. One reason for that may be the dominance of reforming ecclesiastics in arranging the funeral rites in England and France; another, the importance attached by the monarchs to obtaining personalised intercession from ascetic monks. By the early fourteenth century, however, the French and English sovereigns were commemorated after death in magnificent ceremonies and monuments. In the intervening centuries, those kings and their followers had shown a growing interest in the creation and promotion of royal saint-cults; in the honouring of royal remains; in public and splendid funeral ceremonies and lawish tombs; and in the creation and development of imposing burial-churches at Saint-Denis and Westminster. During this time there was an increasing emphasis upon the image and panoply of monarchy in both kingdoms which was rooted to a large extent in the personal and political rivalry of their rulers. The new splendours of royal burials can be seen as one important part of those developments.     

Evidence for early cat taming in Egypt

The remains are described of a young small felid found in a Predynastic burial at Hierakonpolis, Upper Egypt. Osteometric and zoogeographical arguments indicate that the specimen, dated to around 3700 B.C. on the basis of the associated pottery, belongs to Felis silvestris. In the same cemetery several other animal species, both wild and domestic, have been found. The left humerus and right femur of the cat show healed fractures indicating that the animal had been held in captivity for at least 4–6 weeks prior to its burial. We believe that this pathology suggests early cat taming more convincingly than a buried cat recently reported from Neolithic Cyprus (7500 B.C.). Such taming events were probably part of the processes that eventually led to the domestication of Felis silvestris. However, the absence of the cat in Predynastic and Early Dynastic depictions and its rare attestation in the archaeozoological record indicates that domestic status had not yet been attained during those early periods. Other species that were also held in captivity by Ancient Egyptians probably never became domesticated because they had one or more characteristics that prevented it.     

Reasons for leaving: The effect of conflict on English landholding in late thirteenth-century Leinster

In 1297 a parliament was convened at Dublin one of the main purposes of which was to defend more effectively the borders of the English lordship of Ireland. The conquest of Ireland had never been complete. Several of the pre-conquest kingdoms survived beyond the effective edge of the English lordship and elsewhere the actions of conquistador and settler had pushed the native Irish up into the hills. Consequently, the settler population in many parts of Ireland lived in close proximity to areas under Gaelic control. This was not a particular problem in the eastern province of Leinster until the 1270s when the Irish of the Wicklow mountains began to raid settler manors. It has recently been suggested that the effects of this ‘Gaelic revival’ and the legislation passed at the Dublin parliament to deal with its effects led several English lords to cut their landholding ties with Ireland. This article questions how important a factor conflict actually was in the decision-making processes of such English lords by examining their withdrawal from Ireland in a wider context. It concludes by pointing out that withdrawals from a landholding community were not necessarily negative in their effect or cause.     

Locke and the Elements of Natural Philosophy: Some Problems of Attribution

ABSTRACT

This paper argues that John Locke’s interactions with the Quakers and his reflections on their doctrines and behaviour provide the salient background for understanding the content and polemical orientation of the chapter on enthusiasm in An Essay concerning Human Understanding. The terms of reference and key features of the vocabulary of the chapter “Of Enthusiasm” that Locke added to the fourth edition of the Essay derive from the Quakers and from Locke’s critical reflections on their doctrine of immediate inspiration. While Locke acknowledged that the phenomenon was to be found among other religious groups, it was the Quakers whom Locke had in mind when he formulated his philosophical critique of enthusiasm.     

The Dancers Who Became Transformed into Wood: the mai masks of the Iatmul,Papua New Guinea

Borrowing, exchanging, and violent appropriation of ritual artefacts have been actions that have contributed to the development of cultural diversity within a particular frame of variations in the Middle Sepik region of Papua New Guinea. The mai masks of the Iatmul, already mentioned by Bateson, are the well‐documented result of a violent appropriation, as indigenous evidence shows. However, the ‘model’ which served for the mai were ritual dancers captured in the Alexander Mountains. These dancers displayed heavily painted faces (but no masks) and rich body decoration. In the process of making the powerful ‘model’ into one of their own, the Iatmul artists transformed the painted faces into carvings according to their preferred material of artistic expressions, wood, and their predilection for the interplay of elevated and deepened surfaces. As this article shows, the creation of mai as (enlivened) persons needs the establishment of socio‐cosmological relationships in which ancestral spirits and ‘natural’ substances are crucially involved. Thus, apart from sculpting as making, actions of growing are essential for turning the masks into beings endowed with ancestral power.     

Areopagitica,freedom of the press,and heterodox religion in the Holy Roman Empire

Milton’s Areopagitica (1644) is widely recognised as a foundational work in the philosophical history of the freedom of the press, although it had little impact upon first publication. However, in 1989 Leo Miller discovered an early German-language critique of Areopagitica from 1647, preserved among the papers of the Anglo-Prussian intelligencer Samuel Hartlib. The present article identifies the critic as the Brandenburg scholar Joachim Hübner, a key member of Hartlib’s networks. Available evidence suggests strongly that Hübner considered translating Milton’s tract in order to promote the printing and distribution of heterodox doctrines of spiritualist Christianity in the Holy Roman Empire. Using the short critique of Areopagitica as a springboard, this article demonstrates through biographical and contextual research the interrelations of political and religious cultures of the period, and that questions of freedom of the press were central to promoters of heterodox religious doctrine not only in England but also on the continent.     

The Hopi,the katsinam,and the French courts: looking outside the law in the repatriation of Indigenous cultural heritage

Katsinam (plural of katsina) are effigies central to the religion of the Hopi people of northern Arizona in the United States. Since 2013 the Hopi have sought the return of katsinam being sold in French auction houses. The Hopi have employed a series of legal actions to stop the auctions. All such actions, however, have been consistently denied by French courts. This paper uses social science analysis to understand why the legal actions of the Hopi failed. This paper treats the case of the katsinam as a cautionary lesson in cultural heritage studies, with the goal of drawing insights that can inform other situations involving the repatriation of Indigenous cultural heritage.     

The development and evolution of “cerebral thermometry”: Clinical applications of a nineteenth-century approach to cerebral localization and neurological diagnosis

ABSTRACT

Surface thermometers were developed in the latter half of the nineteenth century. In 1877, Broca, already famous for his contributions to the cerebral localization of nonfluent aphasia, presented his first clinical observations on cranial surface temperatures: In two cases, cranial surface temperatures were decreased over a middle cerebral artery infarction, and increased in surrounding areas, which Broca attributed to “compensatory hyperaemia.” As Broca made apparent in a later report in 1879, he had used a “thermometric crown,” an apparatus consisting of six to eight large-reservoir mercury thermometers strapped against the head. Following Broca’s report, American neurologists reported cases in which cranial surface temperatures were increased either locally over a superficial brain tumor or globally with a cerebral abscess. Despite promising anecdotal reports, contemporaries recognized that significant technical and practical problems limited its accuracy, reliability, and clinical utility. Advocates never demonstrated that this technology provided significant marginal benefit to the medical history and physical examination. The technique fell out of fashion before 1900, though some early advocates promoted it into the early twentieth century. It was ultimately replaced by more effective technologies for cerebral localization and neurological diagnosis.     

The Consorts of King Wu and King Wen in the Bronze Inscriptions of Early Chou

Abstract

Daodejing is an essential text in Chinese culture. The number of its English translations exceeds a total of 112 editions. The first one was produced by John Chalmers, who was a Scottish missionary from London Missionary Society stationed in Hong Kong and Canton for a long period of time. Chalmers's close missionary colleague, James Legge, who was subsequently the first Professor of Chinese Studies at the University of Oxford, produced another translation. This paper aims at revealing the socio-cultural and intellectual processes behind the making of these two translations. In so doing, it discusses the differences in the two texts and explores the reasons for their differences.

Christian missionaries in China were the agents for the cultural interactions between China and the West. Not only did they bring the Christian message to China, but they also introduced the Chinese ideas through their translations and writings to their Western audience. This should be a fruitful and important topic for serious scholarship in both the studies in Sinology and in the history of translation.     

Crowd control in restoration tragedy

This article traces the development of heroic drama into a more affective mode of tragedy. Using contemporary reappraisals of Aristotelian catharsis as an optic for this generic development, it shows that the emotions involved in the love plots and melodramatic endings that distinguished affective tragedy from its forebears were thought to have a normative ethical content as well as a purgative effect. This view poses a challenge to the accepted wisdom that affective tragedies neutralised or avoided political controversy by divesting audiences of their judgement. With particular reference to Nahum Tate’s The Ingratitude of the Commonwealth and Thomas Otway’s Caius Marius, two plays written at the cusp of the transition described here, this article demonstrates the role pathos played in granting audience members access to one another’s subjectivity. It makes the case that the emotional response to such overtly sentimental tragedies was intended as a means of modelling the intersubjective relations at the heart of all political communities, whose make-up and power were crucial points of contention in the period’s ongoing disputes over sovereignty.     

What if Edward Abbey's “Monkey Wrench Gang” had Succeeded? The Ghosts of Glen Canyon Past,Present, and Future

Across the fiction and non‐fiction writings of Edward Abbey (1927–1989), the anticipated restoration of Glen Canyon on the Colorado River is a recurring theme. This article employs Abbey's polemic for the removal of Glen Canyon Dam to critique contemporary debates on dam decommissioning, water politics, and ecological restoration in Glen Canyon on the Utah–Arizona border. The endeavours (and fantasies) of Abbey's fictional quartet of eco‐saboteurs reveal his radical and anarchical imaginings on how to remove the dam, yet his non‐fiction works often suggest why Glen Canyon should be restored. The politicisation of Abbey's philosophy is explored through (1) organisational, institutional responses to the question of draining Lake Powell reservoir and decommissioning the dam, and (2) how the ideology of Abbey's fictional gang is recast—and plays out—in the actions of environmental activists. This article argues that Abbey remains an important voice in the battle to restore the Glen.