Cultural racism: Something rotten in the state of Denmark?

Cultural racism has found fertile territory in a post-industrial Europe experiencing economic crisis and social disintegration, but its manifestations vary between countries. Denmark, a country traditionally regarded as liberal and tolerant, experienced a fundamental shift in attitude during the early 1980s that has seen it emerge potentially as one of the most racist countries in Europe. Paradoxically, liberal values are used as justification for negative representations of 'others'. This paper examines the place-specific manifestations of cultural racism in Denmark, which can be identified as essentially anti-Muslim and anti-refugee. Through the use of interviews with minority women, newspaper extracts and material propagated by far-right organizations, the paper traces the evolution of this discourse, identifying its key actors as: specific far-right anti-immigration groups; the media; and a culturally deterministic academic research tradition. The subtle manifestation of cultural racism in Denmark, coupled with inadequate anti-racist opposition or legislation, have rendered it particularly damaging, and 'legitimated' a range of racist policies and practices.     

Does the History of Medicine Begin where the History of Philosophy Ends? An Example of Interdisciplinarity in the Early Modern Era

Abstract

A popular saying attributed to Aristotle states that ‘medicine begins where philosophy ends’—but this principle does not seem entirely valid for the late Middle Ages and the Renaissance, when medicine and philosophy were considered to be integral parts of the same branch of knowledge. For this reason, although today medicine and philosophy are clearly distinct disciplines, historians of ideas cannot study them entirely separately. Indeed, since the early modern era was a period of profound revision of knowledge, probably only a truly interdisciplinary investigation can identify the conceptual shifts and transfers capable of reinstating medicine in its fundamental role in the development of civilisation and modern thought, in particular as a model of a rational knowledge aimed at improving the social good through a fitting interpretation of experience. This article intends to offer arguments in support of such a historiographical approach, and to illustrate certain interesting methodological ideas that emerge from a study in which the history of philosophy and history of medicine cross-pollinate.     

Continuity or Discontinuity in the Recent History of the Australian Labor Party?

Recent characterisations of the Australian Labor Party as a ‘cartel party’ suggest that there was, after the 1970s, a fundamental discontinuity in Labor's history. We assess this contention not only in terms of the ALP's policies but also the mechanisms which link it with different classes and social groups: Labor's electoral support, membership and local branches, the backgrounds of the Party's parliamentarians and leaders, the role of trade unions inside the ALP, and its sources of funding. While there have been some quantitative changes in these characteristics, we conclude that Labor remains, on balance, a ‘capitalist workers party.’     

Something Borrowed,Something New? Reflections on Apocalypticism and Prophecy in the Old Testament

This article approaches the ongoing scholarly debate as to what constitutes apocalypticism in ancient Judaism, and, in particular, if and how apocalyptic texts stand out as different from prophetic texts in the Old Testament. Some examples from the history of scholarship illustrate how the dichotomy between prophecy and apocalypticism has been perceived, and the underlying presuppositions are discussed critically. A case is made for assuming a fundamental continuity between so-called prophetic and apocalyptic writings as developments of the same literary tradition. Against this background is discussed how differences and nuances between texts within this continuity can be fruitfully acknowledged. Three tendencies that appear to be reinforced in so-called apocalyptic texts in the Old Testament are pointed out: The extensive use of literary loans from older texts, the development of visually suggestive, yet elusive imagery, and the combination of different literary forms and genres. Finally, some selected texts from Old Testament prophetic books (Ezekiel, Daniel, Joel, and Isaiah) serve as test cases for the first of these aspects.     

‘Who Will Write the History of Tears?’ History of Ideas and History of Emotions from Eighteenth-Century France to the Present

Summary

The aim of this article is to shed light on the methodological relationship between the history of ideas and the history of emotions, starting from the conception of weeping in the eighteenth-century French reflection. This period was critical for the defining of the modern concept of emotion because it encompassed the development of a new aesthetic and moral code centred on the exasperation of sensitivity and an exaggerated use of tears. This study brings out, in terms of methodology, the importance that the analysis of tears assumed from two points of view: on the one hand, it places the problem in a framework determined by history and culture (the object of study for the history of emotions); on the other, it recognises the unavoidable axiological and moral element that characterised crying (the object of study for the history of ideas). After a brief reconstruction of the discussion of tears in the history of emotion—from the histoire des mentalités to the ‘emotional turn’—and in the history of ideas, respectively, the article outlines some potential areas for research in an interdisciplinary perspective.     

The Body as Method? Reflections on the Place of the Body in Gender History

This article offers a critical examination of the term ‘body’ as an ambiguous and elusive historical concept. The first part of the essay probes the often unspecific yet seductive invocation of the body in many recent historical studies and reflects on the methodological implications of placing bodies at the heart of historical investigation. The second part analyses a particular moment of rupture in twentieth-century German history, when bodies became more powerful markers of the dichotomy between male and female citizens, namely at the end of the First World War, during the November Revolution and amidst the founding of Weimar democracy.