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Abstract

The dealings that the Thai nation state has had with archaeological sites and antiquities appear to fit at least as well within the framework of antiquarian collecting as within that of modern archaeology. It is argued that this reflects the potential that sites and antiquities have to function as cultural capital. Citing Pierre Bourdieu, it is proposed that there is a commonality of interests between the state and the many private collectors among the Thai elite and that this derives partly from the emphasis that is placed on the display or performative potential of sites and antiquities. An appreciation of how antiquities function as cultural capital is surely a prerequisite for any successful effort to counter the looting of sites and the illegal trade in antiquities.

‘There is an economy of cultural goods, but it has a specific logic.’[1]  相似文献   

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《History & Technology》2012,28(3):255-280
Arthur C. Clarke’s 1946 essay on ‘The Challenge of the Spaceship’ was one of the founding manifestoes of the Space Age, and helped to establish him as the West’s leading techno-prophet. Restating his ideas in subsequent factual and fictional works, Clarke successfully propagated the belief that man’s destiny lay in space and that the process was already underway. On the surface Clarke’s oeuvre offers a classic astrofuturist model of progress as technology-driven, but on closer examination it also incorporates a more pessimistic, historically based strand of philosophy, British rather than American. This essay traces the genesis of Clarke’s early work and the influence upon him of the historian Arnold J. Toynbee and the moral philosophers Olaf Stapledon and C.S. Lewis. Toynbee was essentially a Christian pessimist who believed that western civilization was on the way out; his long historical perspectives were an important source of inspiration for Clarke, leading him to a cyclical rather than a simply progressive model of history which contemplated both the beginning and the end of civilizations. The concerns of Stapledon and Lewis with grand narratives of decline and redemption were also influences on Clarke. All this needs to be understood in relation to both the European experience of World War I and to the coming of the atomic bomb, the latter a profound influence on Clarke’s generation. Such perspectives gave European astroculture a more modulated vision of the human future in space than the technologically based astrofuturism which dominated in the USA.  相似文献   

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Abstract

Post-excavation analysis of animal bones recovered from late 18th-/19th-century military refuse deposits within the Berry Head Forts (Torbay, Devon, UK) has provided evidence for the inclusion of fresh fish in the garrison’s diet. European hake was the principal fish in the food rations of the ordinary soldiers whilst more expensive fish, notably turbot, sole and John Dory, was only eaten in the officers’ messes. Reconstructed lengths of the hake in the archaeological assemblage formed a distribution pattern very different from that plotted from data on modern trawler-caught hake, showing how much post-industrial commercial fishing activity has profoundly altered the age/size structure of modern hake stocks.  相似文献   

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Smallpox inoculation was one of the great discoveries of the 18th century and has been written into the grand narrative of medical progress, describing the taming of epidemic disease. Setting the perspective of progress aside, the article explores how this medical innovation was situated in 18th-century society and culture. The aim is to investigate how medical practice was intertwined with social structure and cultural patterns. The article takes its case from a book published in Copenhagen in 1766 by Professor C. F. Rottböll, former Head Physician of the Royal Inoculation House in Copenhagen. Being the first medical treatise on inoculation in Denmark–Norway, the book also has a historical section followed by a collection of reports and letters written by a number of other authors from various parts of the kingdom. Through close reading, the article explores how the introduction of the new technique was described in the texts. The reports were written to present practice and discuss cases. In doing so, they also presented a variety of other concerns so that a diversity of aims and intentions are added to the medical ones. The social and rhetorical strategies employed illuminate social ambition and systems of patronage, as well as understandings of history and of truth.  相似文献   

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This paper posits the importance of visual representations in cultivating a national consciousness among white Afrikaners in South Africa. It provides a case study of stamps issued to commemorate the centenary of the Great Trek in 1938 that sought to raise awareness of and funds for the Voortrekker Monument project. Although stamps are, ordinarily, symbols of banal nationalism, the Voortrekker stamps resonated strongly with the sentiments the Afrikaner volk (people). They reified an iconography of the Voortrekkers and the narrative of the Great Trek already embedded in a canon of texts, images and rituals. The paper provides a semiotic reading of the designs of the stamps and shows how they shaped the cultural imaginary of Afrikaners. Although the Voortrekker stamps were issued with the approval of the postal authorities, they were actually commissioned by the Sentrale Volksmonumentekomitee [Central People's Monuments Committee (SVK)], which had close ties to the National Party (NP) opposition. Although the project was largely state sponsored, the SVK insisted upon its autonomy. Thus the government sanctioned a project over which it exercised no jurisdiction. The United Party paid a price for accommodating sectional Afrikaner interests when it lost control of the state in 1948.  相似文献   

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