共查询到20条相似文献,搜索用时 15 毫秒
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Davoli CC 《Journal of the history of the neurosciences》2007,16(3):318-9, 348-9
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Nahm FK 《Journal of the history of the neurosciences》1997,6(2):193-208
Heinrich Klüver and Paul Bucy described a constellation of symptoms in monkeys following large resections of the temporal lobe that they termed the "temporal lobe syndrome"; now commonly referred to as the Klüver-Bucy syndrome. The aim of this paper is threefold: (1) to review Heinrich Kluver's behavioral studies on monkeys that led up to his temporal lobe experiments with Paul Bucy; (2) to understand why Brown and Sch?fer dismissed the behavioral changes in temporal lobe monkeys they had observed fifty years prior to the studies of Klüver and Bucy; and (3) to show that Klüver's phenomenologically motivated conceptual paradigm helped to unify both neuropsychological and neuroanatomical theories regarding the visual and emotive functions of the non-human primate temporal lobe. 相似文献
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Frederick K.D. Nahm 《Journal of the history of the neurosciences》2013,22(2):193-208
Abstract Heinrich Klüver and Paul Bucy described a constellation of symptoms in monkeys following large resections of the temporal lobe that they termed the “temporal lobe syndrome”; now commonly referred to as the Klüver‐Bucy syndrome. The aim of this paper is threefold: (1) to review Heinrich Klüver's behavioral studies on monkeys that led up to his temporal lobe experiments with Paul Bucy; (2) to understand why Brown and Schäfer dismissed the behavioral changes in temporal lobe monkeys they had observed fifty years prior to the studies of Klüver and Bucy; and (3) to show that Klüver's phenomenologically motivated conceptual paradigm helped to unify both neuropsychological and neuroanatomical theories regarding the visual and emotive functions of the non‐human primate temporal lobe. 相似文献
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Haig Patapan 《Political Theology》2017,18(1):60-77
Hobbes anticipates many important features of liberalism, including rights, the sovereign state, social contract and constitutionalism. Yet in his insistence that the sovereign will have final authority in matters of faith he appears to repudiate what we have come to consider the core liberal assumptions regarding separation of church and state. In this article, I argue that Hobbes takes this approach because of the political challenge posed by immortality (the promise of eternal rewards and the threat of eternal torment and damnation after death). Hobbes regards immortality as one of the most important factors that transform a religion from a means to strengthen the sovereign's authority, a “humane politiques,” to a “Divine politiques,” where others come to exercise countervailing claims on subjects' loyalty. Because immortality presents such a profound challenge to Hobbes' political remedy founded on the judicious use of fear, he adopts a twofold strategy to moderate its political influence. The first is a redefinition of who shall speak and what shall be said about immortality. The second strategy is to elevate the demands of this-world, by promising an eternal peace that will ensure a commodious life. 相似文献
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Brian T. Trainor 《Political Theology》2017,18(1):78-90
Augustine holds that each society needs to be oriented to “God and the good.” He invidiously compares the earthly city as receptive to the true God with the earthly city as opposed to the true God, and he resolutely holds that only an earthly city oriented to the true God can be genuinely described as just and legitimate. At first glance this “political Augustinianism” hardly seems very attractive to non-believers or defensible in the eyes of modern secular liberals, and yet in this article I wish to defend it and commend it universally, that is, to promote its benefits and critical insights beyond religious circles. I commend an emphasis on “the divine” (to theion), rather than on God (ho theos), as a bridge to God for believers but also, and more importantly in the West's present liberal pluralist context, as a common halting place where believers and non-believers alike can sense “the beyond” (Augustine's “God and the good”) in their midst. I develop my argument that the “divine,” thus understood, can provide us with a common conceptual space where we can abide, converse, and even agree: (i) by engaging with Jacob Taubes who powerfully criticises such an emphasis on the “divine,” (ii) by considering “divine” natural law as a bridge and halting place between immanence and transcendence, and (iii) by reflecting upon the work of Rémi Brague who has recently given powerful support to the importance and utility in the present intellectual climate of the divine (to theion) as a bridge to God (ho theos). 相似文献
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《Environmental Archaeology》2013,18(2):177-184
AbstractRescue excavations carried out during the 1970s at the Iron Age hillfort of Broxmouth in East Lothian produced a small assemblage of fish bone. Despite some uncertainties surrounding the recovery of this material, recent analysis has produced highly unusual results. In particular, the presence of large specimens of ling and other species raises the possibility that the Broxmouth community was, at least periodically, engaged in deep-sea fishing. This suggestion is at variance with present understandings of Iron Age fishing strategies which generally envisage more expedient practices, such as line fishing from the shore. Indeed, it has even been suggested that the consumption of fish was avoided altogether in Iron Age Britain, for religious or cosmological reasons. The composition of the Broxmouth assemblage thus has potentially important implications for our understanding of Iron Age marine exploitation. 相似文献
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Tanja Klöti Simone Tappert Matthias Drilling 《Standort - Zeitschrift für angewandte Geographie》2016,40(2):123-128
Urban green space is a key subject of actual urban negotiation processes on how the city shall develop. Visions of the ideal city are reflected in the meanings currently ascribed to urban gardening. Thereby the relation between human and nature as well as between build and natural environment in the city plays a central role. Results from different Swiss cities show that allotment gardens as well as newer forms of urban gardening are oscillating between a compensatory and a complementary understanding of nature, and they equally combine the desire for pristine nature with the demand for functional green space in the city. 相似文献
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Dipl.-Geogr. Claudia Averbeck Dr. Annette Wilbers-Noetzel 《Standort - Zeitschrift für angewandte Geographie》2004,28(1):8-12
Die zunehmende Nachfrage nach
kulturtouristischen Angeboten und steigende Besucherzahlen in
entsprechend aufgestellten Orten und Regionen sind sichtbare
Zeichen der wirtschaftlichen und profilbildenden Bedeutung des
Faktors Kultur im Tourismusmarketing. Nicht nur in den
Ballungszentren, sondern insbesondere auch im ländlichen Raum
werden zunehmend Anstrengungen unternommen, um die Attraktivität
für Nah- und Fernreisende zu steigern und einen ansprechenden
und zur jeweiligen Region passenden Angebotsmix zu schaffen. In
der Folge sehen sich Kommunalvertreter und Tourismusfachleute
mit einer Vielzahl für sie neuer Fragen konfrontiert: Wie sind
kulturelle Projekte einer großen Öffentlichkeit näher zu
bringen? Wie lassen sich gleichzeitig Ansprüche an Qualität,
Seriosität und Wirtschaftlichkeit aufrechterhalten? Wie kann der
einzigartige Charakter einer ländlichen Region dabei erhalten
werden? 相似文献
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Dipl.-Geogr. Claas Beckord Prof. Dr. Peter Jurczek 《Standort - Zeitschrift für angewandte Geographie》2004,28(2):58-65
Beleuchtete Wiesen oder Blühende Landschaften—zwischen diesen beiden Extremen schwanken die Beschreibungsmuster über die wirtschaftliche Entwicklung der Städte und Gemeinden in den neuen Bundesländern, die sich auch 14 Jahre nach der Vereinigung beider deutscher Staaten hartnäckig halten. Verläßliche Aussagen über den Wahrheitsgehalt dieser Stereotypen konnten bisher nicht vorgelegt werden, obwohl beide Klischees letztendlich einen räumlichen Zustand beschreiben, der über den Vermarktungsstand der nach der politischen Wende geschaffenen Gewerbeflächenpotentiale durchaus objektiv beschrieben werden kann. 相似文献
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迄今为止,学界对《暾欲谷碑》所见türk sir一词没有较为满意的解释.笔者最近在研读突厥鲁尼文碑铭以及查阅相关书籍时发现,对此问题进一步推敲甚至作个诠释已有可能.经研究,碑铭所见türk sir可能与汉籍史料所记“锻奴”有关,即与突厥炼铁有关. 相似文献
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一、关于“萧条”宋玉《风赋》中“萧条众芳”一句的“萧条”一词,注家多释作“寂寥”、“雕零”。这与安适富丽的楚王宫中景象和“宁体便人”的清爽大王雄风颇为不叶。“萧条”一词在这里应该解作“动”。它与“萧萧”、“骚骚”、“萧骚”、“搜搜”等词是同义语。 相似文献