Introduction

Abstract

This paper examines mechanical drawings made between 1811 and 1835 by Cesar Nicolas Leblanc, draftsman and engraver for the Conservatoire des Arts et Metiers, for publication by the French patent ministry. It compares Leblanc's engravings with the original drawings of the same machines, drawings which mechanics and inventors had submitted with their patent applications and upon which Leblanc based his published copies. The paper further compares Leblanc's patent engravings with his engravings of other machines, ones of proven utility. Leblanc developed a visual vocabulary to accompany Conservatoire Director Gerard‐Joseph Christian's philosophy of industrial mechanics, and used it to expose a crucial ambiguity in French patenting practice. Patented machines were unproven machines, Leblanc's patent engravings argued, while his other engravings endorsed machines of known value.     

Ecological Regression and the Analysis of Voter Behavior

Abstract

The project now underway to produce a new, multi-volume print and online edition of Brian Mitchell's British Historical Statistics is an opportunity to examine the history of the celebrated work. An account of its conception, reception, and evolution provides a window through which to examine a central aspect of economic history's disciplinary history and methodenstreit; certain fundamentals relating to the demand for, and supply of, historical statistics; and to introduce the British Historical Statistics Project, which is now underway but still in its infancy, during which it is closely examining its antecedents in order to learn the correct lessons from that history.     

Emmanuel de Martonne and the ethnographical cartography of central Europe (1917–1920)

Abstract

Emmanuel de Martonne is well known among geographers as the founding father of geomorphology and as one of Paul Vidal de la Blache's main disciples. He also played a central role as a geographical expert on the Comité d'études, a body set up by Deputy Charles Benoist during the First World War to prepare guidelines for the organization of peace and, in particular, the demarcation of boundaries. De Martonne's special expertise was the construction and comparison of ethnographical maps. He applied his theories on ethnic mapping and improved methods of representation of mixed minorities to his map of the Romanian nation published in 1919 by the Service Géographique de l'Armée. In his reports on Central Europe, de Martonne claimed neutrality, but the graphical options employed on his map offered a biased view of the Romanian nation, inspired mainly by the views of the French school of regional geography.     

François bauduin's de institutione historie (1561): A primary text behind anders s⊘rensen vedel's de scribenda historia danica (1578)

Although acknowledged as well‐read in contemporary humanist literature, the Danish historian Anders S?rensen Vedel (1542–1616) has never been shown to draw inspiration from any one particular international author of the 16th century (apart from the general influence of Melanchthon and his school). Now, it turns out that the French jurist and pioneer of historical theory, François Bauduin (1520–73), was used extensively by Vedel in one of his early treatises. This leads to a reassessment of Bauduin's intellectual influence around the turn of the century—his theory of history had not yet receded out of sight.     

Franz Joseph Gall on hemispheric symmetries

ABSTRACT

Franz Joseph Gall believed that the two cerebral hemispheres are anatomically and functionally similar, so much so that one could substitute for the other following unilateral injuries. He presented this belief during the 1790s in his early public lectures in Vienna, when traveling through Europe between 1805 and 1807, and in the two sets of books he published after settling in France. Gall seemed to derive his ideas about laterality independently of French anatomist Marie François Xavier Bichat (1771–1802), who formulated his “law of symmetry” at about the same time. He would, however, later cite Bichat, whose ideas about mental derangement were different from his own and who also attempted to explain handedness, a subject on which Gall remained silent. The concept of cerebral symmetry would be displaced by mounting clinical evidence for the hemispheres being functionally different, but neither Gall nor Bichat would live to witness the advent of the concept of cerebral dominance.     

Neurology and Literature, 1860–1920 by Anne Stiles (ed.)

Abstract

Research from many perspectives has been made on the work of the French neurologist, J.‐M. Charcot (1825–1893) with particular reference to his fame for his studies and “construction”; of hysteria. What has not been demonstrated so far is the extent to which Charcot's construction can be explained by the perceived relationship between hysteria and epilepsy and Charcot's access to epileptic patients at La Salpêtrière. From the confusion that reigned concerning hysteria and epilepsy, both separately and in relation to each other, Charcot claimed to have isolated hysteria as a distinctive and universal pathology. This claim was partly based on the “grande attaque”;, representing the most intense degree of hysteria. A comparison with Gowers, the contemporary English neurologist suggests that diagnosis was the function of the practitioners’ preferences; and a linguistic analysis pinpoints Charcot's problems in describing an isolated pathology in terms of its relation to its neighbour, epilepsy.     

French Eighteenth-Century Materialists and Natural Law

Summary

This article looks at the discussions of natural law by the eighteenth-century French materialists Julien Offray de La Mettre, Denis Diderot, Paul Thiry d'Holbach and Claude-Adrien Helvétius. It is particularly concerned with their discussion of moral values and their attempt to find a materialistic basis for them as part of their rejection of religion. The discussion brings out the différences between them and analyses their dialogues on this question, including the other materialists' rejection of La Mettrie's amoralism, which threatened to undermine their attempt to found a natural law taught by experience and based on human nature. Particular attention is paid to Diderot's many writings which grapple with the subject, beginning with his Encyclopédie article droit naturel, probably written in 1754. He discussed the question in many of his later writings, including in his annotations on the works of Helvétius, who based natural law on the general interest. These writings reveal a tension between Diderot's emphasis on the search for individual happiness and the interests of society as he, together with d'Holbach, attempted to provide a natural basis for morality and government from which to criticise existing institutions.     

Cool nothing: Dom Sylvester Houédard’s coexistentialist concrete poetics

ABSTRACT

This article concerns the concrete poetics of Dom Sylvester Houédard, which I define using a term from his 1963 article ‘Concrete Poetry & Ian Hamilton Finlay’, ‘coexistentialist’. Houédard's concrete poetry has sometimes been criticized for an anachronistic avant-garde quality, because of its non-semantic use of written language, and its associated air of intermedia experiment. But the term ‘coexistentialist’ has various connotations which allow us to interpret Houédard's work as highly responsive to its cultural moment, and to the unique theological tradition from which it emerged. These connotations include: the relationship between early and mid-twentieth-century modern art and literature; existentialist philosophy, especially the writing of Jean-Paul Sartre; Marshall McLuhan's theories on modern communication and ecumenical dialogue within the Catholic Church during the Second Vatican Council. After presenting an outline of Houédard's poetics related to these themes, I analyse some of his concrete poems or ‘typestracts’, produced between 1967 and 1972.     

The Concept of Corruption in J.G.A. Pocock's The Machiavellian Moment

SUMMARY

In the scholarship on the concept of political corruption, one frequently encounters the lamentation that the manner in which the concept is deployed in liberal modernity is insufficiently attuned to the richer sense in which the term was employed in the ‘civic humanist’ tradition. In these lamentations, the usual point of reference is J.G.A. Pocock's The Machiavellian Moment, a work that made corruption the central term of art in a political language stretching from the Renaissance to the eighteenth century and beyond. Certainly there is something quite attractive today about the ‘Machiavellian’ inflection of the term—our era is replete with the very things the protagonists of Pocock's story decried: debt, dependency, oligarchy, standing armies and the diminution of civic duties. But to what extent is Pocock's classic text a reliable guide for those studying the concept of corruption? This article suggests that Pocock uses the term in an excessively capacious manner, which both weakens his book's utility for understanding eighteenth-century political thought and undermines its power as a foundation for political critique by civic-minded anti-corruption reformers.     

Upwardly Mobile Footnotes: German References in the Encyclopédie des gens du monde 1

Images should be released from the monopoly of art history and integrated into the study of history itself. For culture, in the strict sense of the term, is an essential aspect of political history, especially in a state as centralised as 18th- and 19th-century France. This is the context in which visual images of Napoleon should be explored. Under the Directory, he began shrewdly to exploit paintings and engravings in his first campaign to win over public opinion, rapidly achieving renown by putting a face to his name. The development and profusion of images under the Consulate and Empire reveal the way, or ways, in which Napoleon sought to present himself to contemporaries and posterity. They also illustrate his main objectives: the strengthening of his power and the consolidation of his dynasty. The number and variety of these images suggest that he was acutely aware of his lack of legitimacy. Napoleon himself realised just how much he resembled a 'colossus with feet of clay'. In order to base this colossus on firmer foundations he set to work all the means at his disposal, not least painting and sculpture.     

Thomas Graham Brown (1882–1965): Behind the Scenes at the Cardiff Institute of Physiology

Thomas Graham Brown undertook seminal experiments on the neural control of locomotion between 1910 and 1915. Although elected to the Royal Society in 1927, his locomotion research was largely ignored until the 1960s when it was championed and extended by the distinguished neuroscientist, Anders Lundberg. Puzzlingly, Graham Brown's published research stopped in the 1920s and he became renowned as a mountaineer. In this article, we review his life and multifaceted career, including his active neurological service in WWI. We outline events behind the scenes during his tenure at Cardiff's Institute of Physiology in Wales, UK, including an interview with his technician, Terrence J. Surman, who worked in this institute for over half a century.     

Narratives of resistance in Marc Bloch's L'E´trange De´faite

Marc Bloch's L'E´trange De´faite is a fundamental text of the French Resistance, a narrative about the will and means to resist in a society that seemed to have defeated itself. Bloch's belief that resistance began with a critique of French social and political culture made L'E´trange De´faite a therapeutic work for Bloch himself, as he wrote it in 1940, and for the French when it was first published in 1946. The core of the work is Bloch's effort to think as a historian about change in order to counter the paralysing effects of the traumatic memory of the First World War in France. It is a romantic text as well because the assertion of a new French identity, a goal shared by all internal French resistance movements, was an unrealised dream when Bloch wrote in 1940 and therefore could not yet be betrayed, as many of his Resister readers already thought was happening when L'E´trange De´faite appeared in 1946.     

Seaborne Ethnography and the Natural History of Man*

This paper examines intellectual interchanges between European theorists in the science of man and sailors, naturalists and artists on scientific voyages in Oceania during the century after 1750. I argue that travellers' narratives and ethnographic representations were not mere reflexes of dominant metropolitan discourses, but were also personal productions generated in the tensions and ambiguities of cross-cultural encounters. I identify countersigns of indigenous agency embedded in such materials and evaluate their trajectory from the interactions which provoked them, through varied genres and media of voyagers' representations, to their contorted appropriation by European savants. My examples are drawn from British and French accounts of visits to New Holland and Van Diemen's Land between 1770 and 1802. In this paper, Aboriginal Australians, especially Tasmanians, serve as synecdoche for the indigenous inhabitants of Oceania generally, using the regional term in its extended early 19th-century sense which encompassed the present Indonesia and Australia along with Papua New Guinea, Aotearoa/New Zealand and the Pacific Islands.     

“A Different Kind of Theo-Politics: Abraham Joshua Heschel,the Prophets and the Civil Rights Movement”

ABSTRACT

This paper explores the sharp differences in the understanding of the Hebrew prophets by theologians, Jewish and Protestant, in Germany and the United States, with a particular focus on their invocation of prophetic teachings in relation to social and political movements. The sharp denigrations of the prophets – described as ecstatics (Gunkel) or rural naifs (Troeltsch) rendered the prophets useless as figures of inspiration in Germany in relation to racism, colonialism, and WWI. By contrast, the prophets have played a crucial role in American civil thought, especially in the Civil Rights Movement. The distinctive and influential interpretation of prophetic consciousness developed by the German-American Jewish theologian Abraham Joshua Heschel is examined for its parallels with the prophetic theology of Martin Luther King, Jr., and the political ramifications of Heschel's link between prophetic revelation and political leadership.     

Note

Abstract

On the basis of archeological data presented in Finkelstein 2008, 8–13, it is concluded that the settlements of returnees listed in Ezra 2:20–30 and Nehemiah 7:25–33 reflect an actual socio-political reality of the late 6th century BCE. As Finkelstein draws the opposite conclusion on the basis of the same data, this study describes how he construed relevant data and evaluates the validity of his argumentation. Additionally, locations are proposed for some heretofore unidentified settlements, the complex literary history of the lists is examined, and how the vague term 'Persian Period' has confused both archaeological and historical discourses is explored.