夏达 我希望跟自己和平相处

比起尝试失败,我更害怕自己失去尝试、改变和学习的勇气。     

我要在梦里跟爸爸谈谈

有一段时间,我经常在梦里见到老爸,他在夜里活过来了,在不同的地方出现,跟我说各种各样的话。其实我颇觉奇隆,按日有所思夜有所梦的说法,我并没有刻意追怀,为何每每梦到他？惟一的解释或许是,他埋了一些东西在我身上。     

大娘，我的母亲

在我们东北,父亲的哥哥被称作大爷,大爷的媳妇就是大娘,小时候,父母工作忙．我大部分童年都在大娘身边度过。对我来说．大娘更像娘。     

我并不是你想象的那样

时隔4年,我再次见到了钟。他穿着笔挺的西装,正在“走水”。我拍了一下他的肩膀,他一惊,差点把水走到裤子上。     

爸，我回来了

小时候我很希望世界上有鬼,其实现在也一样希望。如果有鬼的话。就证明灵魂可以在脱离肉体后继续存在。如果没有鬼,死后就一切归空,真正的空。传说中算作巨大惩罚的魂飞魄散、永世不得超生,就成了每个人的必经结局。多可怕。     

四月，鸟语花香

几个阳光明媚的日子 温度也长了许多精神 我却不在意 如圊几顿家常便饭消遣而去 谁知？我窗前的一棵瘦枫树 已经是玉叶金枝     

我知道你烦我

五一假期,想起好久前办的手部护理卡还没用完,又去做了一次。 服务小姐一边扭头看卡上的记录,一边手上忙活着。“呦,上次过来是3月份了,这都快两个月了。”     

我的码头

在中国,码头这个词,是有江湖味的。 码头,就是家国,也是世事变迁的见证者和舞台。我就是个跑码头的人,那里是我的江湖。我乐于行走于江河沿岸,记下大小码头过往的众生。众生活得不易,需要一些善和爱的情怀来化解。 时常看到人们在水边发呆,我自己也是,仿佛在水边待着,心思就可以荡开。中国是令人目眩的。剧烈的变革中,人和事时常处在集体的无奈与不确定中。     

春天，一个和谐的季节

在春天的田野上 有一串音符在跳荡 和煦的风儿轻轻吹来 该破土的破土 该生长的生长     

祖国赞

建国兴邦六十年,天翻地覆奏凯旋。驱贫致富呈新貌,治水开山展美颜。奥运雄风扬赤县,神州载客走蓝天。和谐友爱民康乐,改革宏图铸华篇。     

为了风和日丽 为了天蓝水清 把绿色新能源奉献给你,我的祖国

<正>有人说,华北油田老了。此话的出处源自一个36岁的油田因为进入中后期开发阶段,勘探对象日趋复杂隐蔽、构造越来越小、勘探目标越来越难落实、稳产难度越来越大的现实。但了解华北油田的人分明知道,作为一个老牌石油开采企业,它的责任和义务不仅仅是企业的生存和发展,更重要的是,关乎国家的生存和发展。华     

中国女摄影家用镜头讲述“我和我的祖国”

<正>由中国女摄影家协会、人民网图片频道共同主办的"我和我的祖国"摄影作品展日前亮相2 0 1 9北京国际摄影周。展览得到中国艺术摄影学会的大力支持,中国女摄影家协会副秘书长兼组联部主任刘彻策展。本次展览通过一幅幅带有时代发展烙印和社会变迁元素的画面,真实反映中国女性在不同历史阶段发挥所长、不懈奋斗、追求幸福、实现梦想的人生故事。同时展现中国女摄影家的艺术修养与文化自觉,表达她们对祖国的无限热爱、对艺术的不懈追求。     

中国女摄影家用镜头讲述“我和我的祖国 ”

<正>由中国女摄影家协会、人民网图片频道共同主办的"我和我的祖国"摄影作品展日前亮相2019北京国际摄影周。展览得到中国艺术摄影学会的大力支持,中国女摄影家协会副秘书长兼组联部主任刘彻策展。本次展览通过一幅幅带有时代发展烙印和社会变迁元素的画面,真实反映中国女性在不同历史阶段发挥所长、不懈奋斗、追求幸福、实现梦想的人生故事。同时展现中国女摄影家的艺术修养与文化自觉,表达她们对祖国的无限热爱、对艺术的不懈追求。     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

‘If You Can't Pronounce My Name,You Can Just Call Me Pride’: Afro‐German Activism,Gender and Hip Hop

The history of the black German minority, now estimated at around 500,000, goes back several centuries. It is only since the twentieth century, however, that Germans of African descent have been perceived as a group. This did not lead to their recognition as a national minority, but rather, from the 1910s to the 1960s, they were defined as a collective threat to Germany's racial and cultural ‘purity’. When a sense of identity emerged among Afro‐Germans themselves in the 1980s, the majority population continued to deny the existence of ethnic diversity within German society. At the turn of the twenty‐first century, Afro‐Germans seemingly suddenly appeared as a new, ‘hip’ minority. This appearance was largely focused on the immense public success of the Hip Hop collective ‘Brothers Keepers’, conceived as an anti‐racist, explicitly Afro‐German intervention into German debates around national identity and racist violence. This article explains the success of ‘Brothers Keepers’ by contextualising it within the tradition of two decades of Afro‐ German feminist activism and the transnational Hip Hop movement of European youth of colour.     

I Like You,I Like Your Pottery: An Ethnoarchaeological Approach to Ceramic Distribution and Acquisition in Northeastern Ghana

This article deals with the myriad determinants involved in pottery distribution in northeast Ghana, considered from a theoretical perspective that integrates the materiality of vessels and the social, political and historical context where both communities and pottery operate in their daily practice. Hence, we develop a comprehensive research strategy that combines emic and etic views covering the multiple dimensions of pottery life history. In this sense, production units, technical traditions and the characteristics of the redistributive centres, as well as the strategies for pottery acquisition, are studied. Special attention is paid to quite varied aspects such as the physical properties of vessels and their performance characteristics, the reputation of both vessels and potters according to the consumers and the mobility and connectivity patterns found in the study area. On the other hand, interpretations regarding the historical and sociopolitical context of the region are emphasised, as well as the interethnic relationships amongst groups inhabiting the area.     

我的可可西里我用所有守护你--可可西里国家级自然保护区巡护工作缩写

“把你们的证件都交出来!”和藏族小伙子闹布东周相处1个多月来,这是我第一次听到他嗓门这么大。在他面前并排站着的,是非法闯入可可西里无人区的27名游客。平时满脸笑容的他,此刻已经愤怒到青筋暴露。为了抓捕这27人,他头一天晚上在车里待了整整一个通宵。和他一起守在车里的,还有另外两名巡山队员--尼玛扎西、巴义尔。