Michael Psellos on friendship and love: erotic discourse in eleventh‐century Constantinople

This paper examines representations of friendship and desire in the writings of the Constantinopolitan author Michael Psellos (1018–c.1078). Within the Byzantine context of strict Christian constraints regarding expressions of sexual desire, Psellos reconfigures the dominant late antique image of friendship as unity, inspired by divine authority, with the subversive model of erôs as the pursuit of bodily pleasures. Therewith, Psellian discourse may be regarded as representative of novel trends in eleventh‐century Byzantium that anticipate the re‐appearance of romantic fiction. As is argued here, such novel trends are to be understood within the context of Byzantium's continuous dialogue with its past, rather than as part of linear historiographical narratives.     

Vernacular uses and cultural identity of heritage: trade of antique fragments in the Chinese porcelain capital

This paper documents local uses of artefacts in the vernacular style of Jingdezhen, China as a means for reclaiming local heritage. This is done by examining the use of ancient ceramic fragments by artisans, scholars, shopkeepers and vendors in building location-based cultural identity. Based on ethnographic materials collected from 2012 to 2015, it argues that the vernacular uses of heritage artefacts facilitate the construction of identities for local communities. This is held in contrast to the homogenised identity normally presented by government narratives. Moreover, the paper discusses how the use of vernacular traditions or heritage artefacts function to interweave intricate webs of cultural identities that can be understood in a professional, social or political context.     

The cultural,the material and the spiritual in new Spain

The Mapping of New Spain: Indigenous Cartography and the Maps of the Relaciones Geográficas. By BARBARA E. MUNDY. Chicago: University of Chicago Press, 1996. Pp. xxiii, 281.

Shadows Over Anáhuac: An Ecological Interpretation of Crisis and Development in Central Mexico, 1730–1800. By ARIJ OUWENEEL. Albuquerque: University of New Mexico Press, 1996. Pp. xiii, 429.

Magistrates of the Sacred: Priests and Parishioners in Eighteenth‐Century Mexico. By WILLIAM B. TAYLOR. Stanford: Stanford University Press, 1996. Pp. xi, 868.     

The significance of significance in cultural heritage studies: a role for cultural analogues in applied geography teaching

Abstract

This teaching exercise for increasing awareness of, and sensitivity to, issues in cultural heritage management addresses the significance attached to cultural icons associated with the past. The exercise uses representative places from the non‐indigenous Australian historical landscape as cultural analogues to introduce non‐indigenous Australian students to issues of indigenous cultural heritage. Assessment of student response suggests that the exercise serves its purpose in increasing awareness of both issues of cultural significance and difficulties in cultural heritage management.     

An exile's hopes: the search for a liberator in Michael Marullus

Abstract

Michael Marullus, fifteenth-century Greek, soldier and Latin poet, lived almost all his life in exile. In his earliest poetry revanchist thoughts directed at his country's Ottoman conquerors are hardly present, and superhuman powers are held responsible for the catastrophe. Later, Byzantine reliance on foreign forces is blamed. With time however and political developments in central and western Europe, a crusade or Türkenzug seemed to become more likely, and Marullus turned to the Habsburg Maximilian I and Charles VIII of France as possible liberators. This paper attempts to describe the poet's developing treatment of the themes of defeat and exile and his response in the last decade of the fifteenth century to the possibility of military action against the Ottomans.     

Bushwalking in Kakadu: a study of cultural borderlands

This paper examines the relationship between the contested domains of Aboriginal traditional owners and non‐Aboriginal Park users, specifically bushwalkers, in Kakadu National Park in the Northern Territory of Australia. It argues that Kakadu remains a cultural borderland where a negotiated relationship between local Aboriginal traditional owners and non‐Aboriginal Park users is struggling to emerge. It finds that the rhetoric of Aboriginal/non‐Aboriginal co‐existence, which pervades the Park, is infused by the legacy of a colonial settler state, which has presumed access to territory, marginalized Indigenous people and obviated their social and cultural landscape in favour of an expansionist aesthetic of wilderness preservation and appreciation. This paper finds that the activities of bushwalkers and the concerns that these activities generate in the local Aboriginal domain produce a novel space where place is contested and transformed, a space of negotiation and resistance where people's cherished values both compete with and influence one another.     

Philosophy as a cultural resource and medium of reflection for Hermann Weyl

In a talk given at Zurich in the late 1940s, Hermann Weyl discussed Ferdinand Gonseth's dialectical epistemology and considered it as being restricted too strictly to aspects of historical change. His experiences with post-Kantian dialectical philosophy, in particular Johann Gottlieb Fichte's derivation of the concept of space and matter, had been a stronger dialectical background for his own 1918 studies in purely infinitesimal geometry and the early geometrically unified field theory of matter (extending the Mie-Hilbert program). Although now Weyl distantiated himself from the speculative features of his youthful philosophizing and in particular from his earlier enthusiasm for Fichte, he again had deep doubts as to the cultural foundations of modern mathematical sciences and its role in material culture of high modernity. For Weyl, philosophical «reflection» was a cultural necessity he now turned towards Karl Jaspers' and Martin Heidegger's existentialism to find deeper grounds, similar to his turn towards Fichte's philosophy after World War I. The discussion in the late 1940s can be read as a kind of post-World-War-II «Nachtrag» to Weyl's more widely known philosophical comments on mathematics and the natural sciences published in the middle of the 1920s.     

Social capital and poverty of the wage-labour class: problems with the social capital theory

Social capital, understood as norms of reciprocity and associational life, is supposed to provide a bottom-up approach to poverty alleviation world-wide. The World Bank says that social capital is a necessary condition for long-term development and that social capital is the capital of the poor. This paper will argue that much of the literature is too sanguine of the benefits of social capital for the poor. It is, of course, important to look at the extent to which social capital can help the poor. But how the conditions of the poor people can also affect their social capital is equally important to examine, and this has often been neglected by many scholars who have been busy to prove that social capital is a new paradigm of development. Based on qualitative interviews in two rural areas in Orissa, eastern India, this paper seeks to examine whether and to what extent poor people of the daily wage labour class benefit from their social capital. It then goes on to unpack the mechanisms in which the economic-political conditions under which poor people live and the spatiality of these conditions affect the production of social capital. By seeking to unpack the dialectical relation between social capital and poverty, the paper aims at problematizing the overly optimistic claims about social capital. It shows that it is untenable to posit social capital as an independent variable and poverty as a dependent variable because the economic-political conditions of poor people have an enormous constraining effect on social capital itself and its supposed material benefits for the poor.     

Change and continuity: Case studies in cultural anthropology

George D. Spindler and student collaborators. Burgbach: Urbanization and Identity in a German Village. New York: Holt, Rinehart and Winston, 1973. x + 134 pp. Glossary, references, recommended reading, maps, illus. $3.25 (paper).

Oriol Pi‐Sunyer. Zamora: Change and Continuity in a Mexican Town. New York: Holt, Rinehart and Winston, 1973. xii + 134 pp. Glossary, references, recommended reading, map, tables, illus. $2.75 (paper).

Richard A. Barrett. Benabarre: The Modernization of a Spanish Village. New York: Holt, Rinehart and Winston, 1974. xiv + 106 pp. References, recommended reading, map, tables, illus. $3.00 (paper).

Helen Icken Saga. The Urban Poor of Puerto Rico: A Study in Development and Inequality. New York: Holt, Rinehart and Winston, 1974. xii + 110 pp. Glossary, references, map, tables, illus. $3.00 (paper).