“He is Worst Than the [Shawnee] Prophet”: The Archaeology of Nativism Among the Early Nineteenth Century Potawatomi of Illinois

Abstract

During the late eighteenth and early nineteenth centuries many Great Lakes Native American groups splintered into nativist and accomodationist factions that advocated opposing strategies for dealing with Euro-Americans. Nativists urged a return to a so-called traditional Algonquin way of life while accomodationists adopted varying degrees of Euro-American ideology, material culture, and subsistence practices. The mid-1990s excavation of an early 1800s Potawatomi village (the Windrose site) in northern Illinois once led by Main Poc, one of the fiercest Potawatomi nativist leaders and an ally of the Shawnee Prophet, provided detailed information on the material culture, subsistence, and ideology of the early nineteenth century nativist movement among the Illinois Potawatomi.     

‘The gentle art of re-perceiving’: post-ceasefire identity in the poetry of Alan Gillis

This article discusses post-ceasefire identity in Northern Ireland, as examined in the poetry of Alan Gillis. Emphasising the novelty of Gillis's work (and connecting this with his status as one of the first generation ‘peace poets’), the article argues for awareness of complexity and uncertainty within the poems, suggesting formation of the ‘new’ as, in poetry as in society, a difficult, ambiguous task productive of an aesthetics of transition. Focusing particularly on the ten year gap between the signing of the Good Friday Agreement in 1998 and the implementation of devolved government in 2007 (and with reference to political writings from this period), it examines the relationship between poetic and political agency, aligning Gillis's approach to form, language and syntax with a dualistic sense of opportunity and disempowerment. Also examined are themes of consumerism and the globalising of identity attendant on economic/political ‘normalisation’, with reference to theoretical approaches by Walter Benjamin and Cairns Craig.     

'People Try to Put Us Down …': Participatory Citizenship of 'Generation X'

This article evaluates the participatory citizenship of Australian young people. Its argument is that in the utilisation of empirical research 'contemporary citizenship needs to recognise what people actually do' (R. Prokhovnik, Feminist Review 60(2) 1998: 95). For this research, an alternative approach to the exploration of participation has been developed which questions the traditional, institutionalised measures of political participation and/or notions of civic engagement that do not look at a broad range of individual and organisational experiences. The article is based on a survey of 18-34-year-old Australians conducted via telephone, by Newspoll Market Research, in early 2001. The article shows that rather than 'Generation X' having homogeneous (or even negligible) participatory experiences, four distinct participatory typologies emerge. These four typologies are labelled as Activist, Communitarian, Party and Individualistic to reflect the clustered modes of participation. The article also explores the relationships between participation and the discussion of political and social issues.     

Is less more … or is more less? Scaling the political ecologies of the future

Imagining progressive environmental futures, especially among critical scholars, can be a fraught enterprise. While some theorists and activists turn towards the social emancipatory power of modern technological interventions at scale, others point to the revolutionary power of degrowth, simplicity, and conviviality. These competing political geographical imaginaries are often strident in their response to one another, though they share core materialist commitments. This essay reviews these contrasting approaches in light of the tradition of political ecology, within the context of an Earth economy that is trending towards higher levels of energy and lower levels of human labor, weighing the degree to which the work and conclusions of political ecologists are congruent with either perspective, neither perspective, or both. The conclusions suggest that, while these two traditions have inverse, or at least orthogonal, views of economic scale, they may not be beyond compromise. Socialist modernism and degrowth sprouted from the same seed, share a political ecological tradition, and may indeed require one another. Eschewing both utopian and dystopian aspirations may open the door to progressive reconciliation and action.     

“From one April to another”: remembering and acknowledging the Holocaust in the poetry of Michael Longley

Michael Longley has written and spoken of the responsibility to commemorate the Holocaust in a manner which is free from historical or political distortion. This article will consider his poetry about the Holocaust in the light of these statements, arguing that the epigraph in Gorse Fires (1991) from the work of Paul Celan provides an indication of Longley's strategy. The close association of elegy and botanical life in Longley's work manifests in the reconfiguration of remembrance poppies in relation to Celan and the Holocaust. The article discusses Longley's work in relation to Ireland's refugee policies during the Second World War, with recourse to the poems “Buchenwald Museum” and “Poppies”. Finally, the article considers Longley's personal link to the Holocaust through his friend Helen Lewis. The representation of the Holocaust in Longley's poetry is always associated with other traumatic events and this article extracts the threads which entangle Longley's evocations of historical violence.     

Who is the ‘Other‘?: A Postmodern Feminist Critique of Women and Development Theory and Practice

In the last decade poststructural and postmodern critiques have increasingly dominated the world of scholarship. The grand theories of the past have been called into question; universals have been overtaken by particularities and difference. Feminist scholars have reacted to postmodernism in a number of ways. Some reject it outright, while others call for a synthesis of feminist and postmodern approaches. Many scholars and activists concerned with Third World issues, especially poverty and development, have rejected both feminism and postmodernism, dismissing them as First World preoccupations, if not indulgences. This article seeks to explore the relevance of postmodern feminism for Third World problems and analysis, particularly its utility for theorists and practitioners concerned with issues of women and development.     

Constructing the ‘Neighborhood Sphere’: Gender and Community organizing [1]

This article examines organizing styles and issues in neighborhood activism to illustrate how activists seek to constitute a neighborhood community. It identifies the ways in which community organizing is gendered in both style and content, often separating 'women's' and 'men's' issues along an artificial public-private divide. This research illustrates, however, how neighborhood activists can use and challenge gendered forms of activism to integrate both public and private into an ideal of a neighborhood community. Using a case study of the Thomas-Dale Block Clubs in St Paul, Minnesota, the article examines how residents use gender-essentializing discourses of safety and parenting to insert household and family issues into a broader community arena. Further, it identifies how these discourses overlay cultural tensions in a diverse neighborhood. The activism in the block club organization studied here reflects a wide variety of community organizing strategies and concerns, focusing on defining and creating a neighborhood public sphere, to which, as the organization argued, every resident ought to be responsible and accountable.     

Terrorist use of weapons of mass destruction: How serious is the threat?

This article examines the extent to which terrorist use of nuclear, chemical, and biological weapons poses a tangible threat to international security. In the literature on terrorism and weapons of mass destruction (WMD) some analysts have tended to exaggerate the scope of the threat and assumed that large-scale terrorist acts involving WMD are only 'a matter of time'. In short, there is a tendency among observers to converge on analogous assessments at the higher end of the threat spectrum. In this article I argue that although WMD terrorism remains a real prospect, the ease with which such attacks can be carried out has been exaggerated; acquiring WMD capabilities for delivery against targets is a lot more problematic for terrorists than is generally acknowledged in the literature. However, this is not to say that the possibility of such attacks can (or should) be ruled out. The rise of a 'new' brand of terrorism that operates across transnational networks and whose operations aim to inflict mass casualties, coupled with the destructive threshold crossed on 11 September 2001, mean that terrorist attacks using WMD will continue to be a realistic prospect in the future.     

Killing the ' Fantôme Canaque ': Evoking and Invoking the Possibility of Revolt in New Caledonia (1853-1915)

Evocations and invocations of the possibility of revolt or violence on the part of Kanak were an ever present feature of European settler discourse in 19th and early 20th century New Caledonia. Within this discourse, there was a constant tension between the possibility of (or potential for) violence invoked by settlers, and the attempts of colonial administrators to deny this possibility. For the local administration, denial of the possibility of a mass Kanak revolt was part of an attempt to move towards a more indirect form of control over the dangerous individual. Settler evocations or invocations of the possibility of revolt can be seen, depending on the context, as direct threats to Kanak, as appeals for administrative intervention (repression) or as rhetorical attacks on the local administration.     

Extinction is the Dream of Modern Powers: Bearing Witness to the Return to Life of the Sinixt Peoples?

The Arrow Lakes Band was the only form of legal recognition ever made available to the Sinixt nation by Canada before they were declared extinct. The Oatscott reserve and the state were cartographies that both summoned and willed away the Sinixt. I attempt a “politics of witnessing” of recent Sinixt activities as they push back against these colonial enframings and displacements. I then contextualize biopower within settler society to chart the production of the state through a cultural economy of racialization and erasure, and through a clearing of the land based on more explicit imaginative geographies. The declaration of the extinction of the Sinixt illustrates Indian reserves less as a disciplinary and more a sovereign technology. And yet it is quintessentially modern owing to the absence of instrumental violence. Finally, the limitations of witnessing and the space Indigenous peoples make for alliances are examined.     

‘Who is the Developed Woman?’: Women as a Category of Development Discourse,Kumaon, India

This article analyses gendered discourses of development in rural North India, and addresses the usefulness of recent scholarship on development as ‘discourse’ for understanding connections between development and subjectivity. This scholarship is an excellent point of departure for exploring the contradictions inherent in the institutionalization of economic development and the global reach of its discourses, but it has focused primarily upon development as discourse at official sites of deployment, while paying less attention to how specific discourses and processes of development are appropriated by those constituted as beneficiaries of development. The under‐theorization of this aspect has meant that the range of processes through which development projects may encourage new subject positions are poorly understood. By investigating what some women in rural Kumaon have made of their own development, this article contributes to emerging scholarship on development and subjectivity with an ethnographic analysis of the polysemic enthusiasm for development expressed by some of its ‘beneficiaries’.     

‘I want to be all I can Irish’: the role of performance and performativity in the construction of ethnicity

Over the past few decades, ethnicity, amongst third generation and beyond descendants of European immigrants in America, is thought to have evolved from a group-oriented protectorate to a more individualized form of identity. ‘Symbolic ethnicity’ is the name given by sociologists, who, working in the 1980s and 1990s within the confines of traditional assimilation theory, thought this to be the final step in that process. More recently, however, research within the social sciences has moved on, not just in how assimilation is considered, but also to newer immigrant and ethnic groups. In this study, I return to the concept of symbolic ethnicity and to those ‘older’ ethnics who, despite the assimilation process, continue to construct and maintain powerful links to an ethnic ancestry and homeland. From my observations of and interviews with dozens of individuals learning the Irish language throughout North America, I attempt to uncover why this connection persists, beginning with the subjective nature of symbolic ethnicity and ending with concepts of performance and performativity. I argue that these Irish not only knowingly construct their ethnic identities, but also unconsciously conform to a discourse of Irishness based on their perception of authenticity and tradition.     

‘An ally for all the years to come’: why Australia is not a conflicted US ally

In 2011, Australia communicated a clear choice about its strategic future. It would continue to cleave tightly to the US alliance, expand its military links and work to advance the USA's conception of regional order. Given its economic interests, why has Australia bound itself to the US alliance? What lies behind this strong commitment and what would it take for Australia to change its relationship with the USA? This article presents an analysis of the current state of the US–Australia alliance and argues that Canberra's pursuit of close relations with the USA reflects the interaction of a rational calculation of the costs and benefits of the alliance with a set of resolutely political factors that have produced the current policy setting. The article first assesses the security cost and benefit behind the alliance. It then argues that the move also derives from the strong domestic support for the US alliance, a sharpened sense that China's rise was generating regional instability that only the US primacy could manage and the realisation that the economic fallout of such a move would be minimal. It concludes with a brief reflection on what it might take to change the current policy settings.     

Misunderstanding the Question: ‘What is Enlightenment?’: Venturi, Habermas, and Foucault

In his 1969 Trevelyan Lectures, Franco Venturi argued that Kant's response to the question “What is Enlightenment?” has tended to promote a “philosophical interpretation” of the Enlightenment that leads scholars away from the political questions that were central to its concerns. But while Kant's response is well known, it has been often misunderstood by scholars who see it as offering a definition of an historical period, rather than an attempt at characterizing a process that had a significant implications. This article seeks (1) to clarify, briefly, the particular question that Kant was answering, (2) to examine - using Jürgen Habermas’ work as a case in point - the tension between readings that use Kant's answer as a way of discussing the Enlightenment as a discrete historical period and those readings that see it as offering a broad outline of an “Enlightenment Project” that continues into the present, and (3) to explore how Michel Foucault, in a series of discussions of Kant's response, sketched an approach to Kant's text that offers a way of reframing Venturi's distinction between “philosophical” and “political” interpretations of the Enlightenment.