The biography of Ignatios the Deacon: a reassessment of the evidence

Abstract

The recently published critical editions of three of Ignatios the Deacon's works, his correspondence and two of his hagiographical texts, may have enhanced our familiarity with an important scholarly figure, but have apparently not established a consensus as regards his educational curriculum and ecclesiastical career. This is not surprising in view of the lack of explicit information on crucial periods of his life and the wide diversity of the literature associated with his name. However, the discussion has become all the more confused as some of Ign.'s autobiographical references have been called into question (to my mind, not reasonably) or not taken into account in their entirety. Setting aside the divergences between the biography sketched by Cyril Mango and that by myself, which mainly concern the tentative period of Ign.'s episcopate and the period he became skevophylax, a very different interpretation of Ign.'s biographical data has been offered by Georgios Makris, the editor of the Life of St. Gregory the Decapolite. And a more recent reconsideration of his biography, presented in the Berliner Prosopographie der mittelalterlichen Zeit and published in full length by Thomas Pratsch in this journal, without radically disputing the basic chronological framework of Ign.'s lifetime as proposed by Mango, has tried to rearrange the scattered pieces of his puzzling career. Several hypotheses regarding Ign.'s ecclesiastical career were also put forward by Michel Kaplan in his inquiry into Ign.'s letters dateable to his period as metropolitan of Nicaea. Finally, in his posthumously published History of Byzantine Literature, Alexander Kazhdan, demonstrating excessive skepticism, distinguished the author of the anonymously preserved correspondence from Ignatios the Deacon, as well as denied him the composition of other works that have been assigned to him. The purpose of the present note is to re-assess the biographical evidence provided in Ign.'s own work.     

A Faithful Interpreter? Li Zibiao and the 1793 Macartney Embassy to China

Abstract

This paper is about the interpreter of the first British embassy to China. Li Zibiao was a Chinese Catholic priest who Lord Macartney recruited in Europe and brought with him to China. This account of his participation in the embassy aims to help us understand the role of the interpreter in intercultural negotiations in the late 18th century. Interpreting is something we tend to think of as invisible, but in these negotiations, where only a single interpreter was present, the interpreter had significant power. In effect, he acted as a mediator, shuttling between the two parties to enable each to accept the positions of the other so that the negotiations could come to a more or less successful conclusion. This position of power meant that the interpreter’s own institutional and personal interests could also be important to the negotiations. Thus loyalty was crucial to how interpreting worked. Li’s achievement during the negotiations was to create a situation where both Lord Macartney and the Qing officials were willing to accept him as a mediator and where he survived to tell the tale.     

Lord Herbert of Cherbury and the Presentation of the Henrician Reformation in his Life and Raigne of King Henry the Eighth

Abstract

It was no coincidence that Charles I commissioned a study of the life and reign of Henry VIII in the 1630s as he proceeded with controversial anti-Calvinist religious reforms in the face of Puritan opposition and suspicion that he was a closet Catholic. Lord Herbert of Cherbury's willingness to undertake the laborious scholarly task is initially more surprising but can be explained by his commitment to the eradication of religious conflict and his realization that it would enable him to disseminate his own rationalist, reunionist and Erastian views on religious belief, the organization of religion and the location of religious authority.     

The Baimoral Bridge of I. K. Brunel

Abstract

A considerable number of I. K. Bruner's railway bridges are still operational, varying in size from the great Royal Albert Bridge over the Tamar to a host of small masonry bridges for accommodation roads over or under his broad-gauge main lines and subsidiary routes like the Taff Vale Railway. There were, however, few bridges built by him apart from his railway works, and it could have been safely assumed that all such bridges which survive would have been clearly recognized as having been built by him. Yet this has not been so with one particular road bridge, for which Bruners responsibility has been either doubted or ignored, even though it survives in excellent working order. The bridge in question is that over the River Dee at Balmoral.     

Cambridge Physics 1925–1929 Diamond Jubilee of Golden Years

Abstract

To honour the distinguished Members of our Editorial Board, it has now become customary to publish on the occasion of their 80th birthday a contribution to this Journal chosen by them. This may be a summary of their life's work, as Dr Joseph Needham decided (Volume 5, Number 4, page 263, 1980). Lord Ashby suggested a re-publication of his Compton Memorial Lecture of 1964, and this appeared in 1984 volume 9, Number 3, page 205. Here Sir William McCrea recalls a fascinating period of what has now become a decisive development in the history of science. Sir William outlines his career subsequent to the period 1925–1929, in the last section of this review. He calls it: The Start of Another Story.     

Chivalrous models of Patriot Kingship: Gilbert West,Lord Lyttelton and The Idea of a Patriot King

This article examines two explorations of the theory expounded in Lord Bolingbroke's The Idea of a Patriot King (written 1738, published 1749), Gilbert West's 1742 dramatic poem The Institution of the Order of the Garter and Lord Lyttelton's The History of the Life of Henry the Second (1767–1771). Both were associates of Bolingbroke's in the Patriot movement and were committed to his ideological programme, understanding its potential and appeal. They both recognised the significant potency in Bolingbroke's last and final theorem, that of the Patriot King, whose miraculous function it was to stamp out corruption, reform the state and rule as a father to his people. Yet they both reframe the theory, by providing relatable models of Patriot Kingship. The models West and Lyttelton provide are two historical English kings, Edward III and Henry II. By portraying these monarchs as Patriot Kings, both writers construct a mythopoeic idealisation of the English and British past, in which the manners of chivalry form the basis of Patriot Kingship. Both these works should also be understood within the context of an eighteenth-century tradition of using the English and British past to extol monarchy and reflect of contemporary politics and society.     

On St. Artemius as ‘Deacon’

Abstract

The publication of an English translation of the 7th-century Miracles of St. Artemios, with facing Greek text and accompanying commentary, is most welcome, and will undoubtedly invite further discussion of the various points of interest raised by this text. Here I wish to focus on the physical appearance of St. Artemios, in particular his alleged appearance as a deacon in miracle 32. In this miracle, a friend tells a certain Menas how St. Artemius had appeared to him as he slept in the Church of St. John the Baptist and had cured his hernia.     

Lincoln as Commander-in-Chief

Abstract

Abraham Lincoln's presidency was defined and dominated by war, yet Lincoln himself had very little direct experience with warfare; nor had the American presidency been truly tested by war when he took office. Lincoln had to negotiate very difficult political and constitutional terrain as he waged the Civil War: issues of executive authority, constitutional powers and their limitations, and the nature of civil liberties during war constantly bedeviled him. His guiding principle in all these matters, and the greatest lesson we can learn from him today, was his flexibility and his pragmatism.     

Thurlow, Eldon and Lyndhurst and the Management of the House of Lords

From 1783 to 1846 lord chancellors played an important role in managing the business of the house of lords. Not surprisingly, as the career of Lord Thurlow will illustrate, their position was not as strong as it had been before 1783 when the office of leader of the House was created. Before then a chancellor could manage the House by himself, as Thurlow did, and Eldon from 1801 to 1803 when there was no regular leader. Yet even when there was a leader, a chancellor could be a major force. Lord Grenville, the first strong leader, yearned for one who would play the role of an active second-in-command. Eldon played it, but more at the beginning than toward the end of his career. This was because of clashes with Lord Liverpool, who had been leader of the House before he became prime minister. But long since, Eldon had become a power in his own right as the revered head of the high tories. Lord Lyndhurst played the role to perfection because of his long partnership with the duke of Wellington, who trusted and admired him.     

Structural Features of the Stone-Built T'ing-Pagoda

This article examines representations of Music Master Kuang in early Chinese historical and philosophical texts. Music Master Kuang was entirely blind, at a time when people with disabilities suffered serious discrimination. However, in spite of his handicap, he was able not merely to become a fine musician, but also served as a key advisor to two rulers of Jin, Lord Dao (r. 573–558 BCE) and his son, Lord Ping (r. 557–532 BCE), and in some texts is said to have acted as their prime minister. In achieving this transition, he is unique among Music Masters of the period. This article classifies the stories told about him into two main thematic groups, as a musician and as a statesman, to show the way in which music was related to statecraft through the persona of an individual who was both a highly respected government minister and a noted performer on the qin.     

Thomas Traherne,Thomas Hobbes,and the Rhetoric of Realism

Abstract

Thomas Traherne has often been seen as a mystic detached from the turbulence of his period. Recent scholarship has attempted to place him more firmly in context. This article contributes to this trend in arguing that Traherne's late works, especially Commentaries of Heaven, were shaped by the pressure of responding to Thomas Hobbes's Leviathan. Though Traherne makes only one direct reference to Hobbes, his idiosyncrasies in thought, argument, and mode of expression are all fundamentally influenced by the need to counter Hobbes's account of ethics, metaphysics, and language. Traherne is particularly concerned to assert and display an ardent realism against Hobbes's nominalism. In doing so, he creates a complicated play of rhetorical figures, especially abusio or catachresis, as embodying theological commitments. This both places Traherne more clearly against the background of the intellectual history of the period in which he lived, and demonstrates his particularity as a writer.     

The Locke Essay: Achievement and Promise

Abstract

Strauss's essay on Locke is devoted to Locke's early lectures on the law of nature, a text unpublished when he initially wrote on Locke in Natural Right and History. One purpose of his essay was to show that the Locke text did not contradict the position on the law of nature that Strauss had earlier attributed to him. Strauss also used the essay as an opportunity to further his own reflections on traditional natural law doctrine.     

Imperial Connections: Frederick Lugard,Charles Hartley,and Hubert Lyautey’s English Influences

ABSTRACT

This article examines the English influence on the thinking of the French colonial soldier and administrator Marshal Hubert Lyautey (1854–1934) through his interactions with the colonial Governor Lord Frederick Lugard (1858–1945) and the Victorian Engineer Sir Charles Hartley (1825–1915). Whereas Lyautey’s affinity for the British approach to colonial governance has long been noted, earlier considerations focussed on translated texts as the means by which knowledge of British practice was disseminated. Adopting a micro-historical approach, this essay instead scrutinises Lyautey’s encounters with Lugard and Hartley, both in person and in correspondence, so as to assess their influence upon him. Consequently, it can be seen that although Lugard is held up as a cross-channel equivalent of Lyautey, whose career spanned a similar period and whose ideas and approach to colonial governance mirrored those of the Frenchman, his influence upon Lyautey was minor. In fact, following correspondence in the mid-1920s, the two men met for the first time as part of a process of rapprochement which helped to forge a new link between the pair and to position them as Franco-British counterparts. Although this episode afforded both men the opportunity to reflect on the thinking of the other, in Lyautey’s case such knowledge as was acquired only reinforced ideas he had generated years earlier. Conversely, although Lyautey’s meeting with Sir Charles Hartley on the banks of the Danube in 1893 was fleeting, and of consequence only to the Frenchman, it exercised a profound effect upon him. Coming at an opportune moment in his transformation from metropolitan cavalry officer to fully-fledged colonial soldier, Lyautey would return to this encounter at intervals throughout the rest of his life, highlighting its importance in teaching him about the possibilities of a life abroad and what could be realised by a capable ‘man of action’. This article argues that a transnational lens allows for a deeper appreciation of the complexities of Franco-British imperial relations. The example of Lyautey’s encounters illustrates that national competitors could also be individual collaborators. Depending on the circumstances, enmity could exist alongside admiration, even at times of increasing cross-channel tension.     

Australian Defence Awareness and German Naval Planning in the Pacific, 1900–1914

Abstract

Australia has been re-echoing the alarm of Britain at finding herself out-Dreadnoughted by Germany, while Patriots … have waved cheques at club dinners … and Lord Mayors have intervened to save Great Britain.

Bulletin, 1 April 1909     

Sight and Sound on the Western Front: Surveyors,Scientists, and the ‘Battlefield Laboratory’, 1915–1918

Abstract

The Japanese were a race who considered themselves to possess a mission in the world, and were a military race from beginning to end. In a comparatively short space of time Japan had brought three wars to a successful conclusion.

Admiral Earl Beatty, First Sea Lord (1919–1927), 3 July 1925

it is on record that one young samurai… was so convinced at first that bravery by itself was sufficient to overcome the power of the western ‘barbarians’, that he swam out to Perry's flag-ship with his sword in his teeth, intending to fight the whole ship's company single-handed. This man was Yamagata, who died but recently.

Captain M.D. Kennedy, Military Language Officer in Japan (1917–1920), 1928     

Qohelet 4,13-16

It is suggested that Qohelet 4,13-16 consists of two loosely connected units: a gut-spruch unit (Qoh 4,13-14); and, an observation unit (Qoh 4,15-16). The gut-spruch unit asserts that a wise child is from birth endowed with the intelligence to eventually rule, while a foolish king has been intellectually deficient from birth, being in office would not improve him, and his liability increases with age. The observation unit records that having an old but foolish king many people would naturally vie for his heir, only later to become disappointed, because the heir is apparently no different than his father. The moral of both units is that there is advantage to innate intelligence.     

Natàlia's Journey from the Imaginary to the Symbolic in Mercè Rodoreda's La plaza del Diamante

In Mercé Rodoreda's La plaza del Diamante (La plaça del Diamant), the main character Natàlia rejects the Symbolic Order, represented by the nom du père (“Name-of-the-Father”), the imposition of the Law by the father. This article analyzes Natàlia's journey from the Symbolic to the Imaginary in Lacanian terms. In the novel, the Symbolic manifests itself on the plain of the forces hostile toward the protagonist, signifying suffering and displacement, the war, the losses, hunger, the doves, and ultimately, her first husband, Quimet. Natàlia rejects the Symbolic Order represented by the father by denying him access to her life and by rejecting his presence. In Lacan's analyses, the father represents the culture and the language. Thus, by imposing the nom du père, the father imposes the Law and becomes the one “that makes possible the Symbolic Order and the separation from the state of nonconsciousness of the Imaginary” (Carbonell 23). Natàlia's moments of disorientation and lack of self-identity are triggered when she is opposed by the Symbolic Order, when, according to Lacan, the Name-of-the-Father is foreclosed. Natàlia, initially unable to come to terms with the male-dominated hostile Symbolic Order, through numerous transformations in her life achieves to break out of her Imaginary existence and become incorporated into the Symbolic world.     

Richard Fishacre's Sentences Commentary,the Oxford Studium,and Thomas Aquinas

Abstract

For three years Oxford was the only Dominican foundation in England and so it was the place for novitiate formation, for a priory studium, and for further and higher studies in theology. When Robert Bacon, a regent master in theology, entered the Order, 1229–30, a chair of theology became attached to the Oxford School. Richard Fishacre (c. 1200–1248), who was apparently destined for the priesthood in Exeter, was the first Englishman educated in the Dominican Order to incept in theology at Oxford, under his friend and teacher, Robert Bacon, in about 1240. Some time approximately between 1241 and 1245 Fishacre produced his Sentences Commentary. The present article focuses on Fishacre, the production in the Oxford studium of his commentary on Peter Lombard's Sentences and the way in which it subsequently came to the attention of no less a figure than Thomas Aquinas.     

Reading versus Seeing? Winckelmann's Excerpting Practice and the Genealogy of Art History

From his arrival in Italy in 1755, Winckelmann's work is infused throughout by a fundamental antinomy: reading versus seeing. This antinomy possesses for him a decidedly epistemological significance: it allows him to present himself as the father of a discipline deserving of its name, i.e., the history of art. In Geschichte der Kunst des Alterthums (1764), he claims to break with a long tradition of art discourse which had been primarily supported by ancient texts, basing his book instead on the direct observation of the artworks. The aim of this paper is to critically examine this antinomy. How does seeing relate to reading in his working method? What relationship does art history, in the empirical dimension Winckelmann wanted to give it, have to book knowledge? Winckelmann's excerpts collection provides valuable answers to these questions. Following an old scholarly tradition, Winckelmann used to write down passages of his readings, constituting a vast handwritten library of excerpts which never left him. The result of this intense excerpting practice consists in some 7,500 pages, which allow to better define the share of empirical observation and book-based knowledge in his approach to ancient art.