Digital harm and addiction: An anthropological view

A broad trend of anti-tech rhetoric has raised fears about the dangers of digital overuse and reliance and suggests that technology is addictive, unnatural or harmful. Some people have limited their hours of ‘screen time’ or resorted to the practice of ‘digital detoxing’ – a catch-all term to describe temporarily ‘leaving’ the digital world. Using her ethnographic work in a North American digital detox retreat, the author considers an anthropological approach to digital harm and addiction that emphasizes their socially constructed nature. Following Horst and Miller (2012) and the view that digital harms are socially constructed, she argues that digital technology will be removed in different places for different reasons, and that geographically bound cultural values are vital to understanding how digital harms come to be imagined and counteracted. Whether or not digital use will ever be proven to be clinically harmful, digital harm is best viewed as a ‘social fact’.     

Exhibiting atomic culture: the view from Oak Ridge

In the aftermath of World War II, residents of “nuclear cities” like Oak Ridge, Tennessee, and Los Alamos, New Mexico, where America's atomic weapons were produced struggled to interpret the nation's atomic history as well as their own stories, for themselves, for tourists and for other visitors. Once literally hidden cities, they remain steeped in Cold War culture and ideology, yet they face uncertain futures as weapons production needs change, hazardous waste dangers become more apparent and homeland security is threatened. “Atomic museums” established at these and other sites have become focal points of such dilemmas. Their evolving interpretations of America's atomic heritage play a significant role in shaping public understanding of the Bomb.     

Deep hanging out in the arts: an anthropological approach to capturing cultural value

This article presents the findings of an Arts and Humanities Research Council (AHRC) funded project carried out from September 2013 to March 2014 by five researchers at the University of Leeds (UK), who paired off with five audience-participants and engaged in a process of ‘deep hanging out’ at events curated as part of Leeds’ annual LoveArts festival. As part of AHRC’s Cultural Value project, the overarching aim of the research was to produce a rich, polyvocal, evocative and complex account of cultural value by co-investigating arts engagement with audience–participants. Findings suggested that both the methods and purpose of knowing about cultural value impact significantly on any exploration of cultural experience. Fieldwork culminated in the apparent paradox that we know, and yet still don’t seem to know, the value and impact of the arts. Protracted discussions with the participants suggested that this paradox stemmed from a misplaced focus on knowledge; that instead of striving to understand and rationalize the value of the arts, we should instead aim to feel and experience it. During a process of deep hanging out, our participants revealed the limitations of language in capturing the value of the arts, yet confirmed perceptions of the arts as a vehicle for developing self-identity and -expression and for living a better life. These findings suggest that the Cultural Value debate needs to be reframed from what is currently an interminable epistemological obsession (that seeks to prove and evidence the value of culture) into a more complex phenomenological question, which asks how people experience the arts and culture and why people want to understand its value. This in turn implies a re-conceptualization of the relationships between artists or arts organisations and their publics, based on a more relational form of engagement and on a more anthropological approach to capturing and co-creating cultural value.     

Seasonality and paleodiet in the Chiribaya polity of southern Peru

In the Andes, the complex Chiribaya polity, or señorío, was composed of economically specialized groups. Previous carbon and nitrogen isotope analyses of archaeological human bone from Chiribaya-affiliated sites have effectively demonstrated socioeconomic specialization and variability in paleodiet among different Chiribaya-affiliated sites. The present study complements earlier paleodietary analyses of Chiribaya populations by supplementing them with carbon and nitrogen isotope analyses of archaeological human hair from the two Chiribaya-affiliated sites of Chiribaya Alta and El Yaral. These new data demonstrate that seasonal variability in the consumption of marine products and C₄ plants such as maize was quite high for some individuals buried at Chiribaya-affiliated sites. In addition to elucidating the complex patterns of Chiribaya seasonality, this study contributes to the growing body of knowledge of archaeological analyses of human hair for paleodiet.     

Modern science and western culture: The issue of time

Histories of Britain and Ireland are still often written as if cultural and political influences were limited by national or insular boundaries. This article offers a broader perspective by tracing the impact of events, parallels and ideas from continental Europe on British opinion and policy towards Ireland since 1848. It demonstrates that these European influences have often been more threaded and complex than is commonly assumed, and that to review transnational connections can be to illustrate neglected possibilities and to liberate repressed historical potential. Indeed, the role of European referents in political discourse towards the contemporary Northern Ireland conflict retains considerable ambiguity and room for political manoeuvre.     

Networks, narratives and territory in anthropological race classification: towards a more comprehensive historical geography of Europe's culture

This article aims to integrate discourse analysis of politically instrumental imagined identity geographies with the relational and territorial geography of the communities of praxis and interpretation that produce them. My case study is the international community of nationalist scientists who classified Europe's biological races in the 1820s-1940s. I draw on network analysis, relational geography, historical sociology and the historical turn to problematize empirically how spatial patterns of this community's shifting disciplinary and political coalitions, communication networks and power relations emerged, were structured, persisted, changed, interacted and disappeared. I focus especially on core-periphery relations. I argue that if local historical spatial patterns affect those of later phenomena, geographies like that of European integration should be understood in the context of Europe's complex historical cultural geography. Unlike discourse deconstruction alone, this complementary relational de-essentialization of geography can identify large-scale, enduring associations of cultural patterns as well as cultural flux and ambiguity.     

On anthropological epistemology: Praxis and critique

Fabian, Johannes. Time and the Other: How Anthropology Makes its Object. New York: Columbia University Press, 1983. xv + 205 pp. including notes, bibliography, and index. $28.00 cloth, $13.00 paper.

Ulin, Robert C. Understanding Cultures: Perspectives in Anthropology and Social Theory. Austin: University of Texas Press, 1984. xvii + 200 pp. including notes, bibliography, and index. $19.95 cloth.     

Lived experience and the present: New directions in anthropological writing

Fox, Richard G., ed. Recapturing Anthropology: Working in the Present. Santa Fe, NM: School of American Research Press, 1991. viii + 248 pp. including references and index. $15.95 paper.

Ellis, Carolyn and Michael G. Flaherty, eds. Investigating Subjectivity: Research on Lived Experience. Newbury Park, CA: Sage Publications, 1992. vii + 259 pp. including subject and author indices and information on authors. $21.95 paper.     

Cherson and the conversion of Rus': an anti-revisionist view

Abstract

The story of the conversion to Byzantine Christianity of Prince Vladimir of Kiev and of many of his subjects has, in the accounts of most modern historians, conformed more or less to the following pattern. In the summer of 987 the rebellious general Bardas Phocas, master of most of Asia Minor, proclaimed himself emperor, and marched on Constantinople. The legitimate emperor, Basil II, was in a desperate position. Some time during that same summer he sent an embassy to Kiev with an urgent request for help. By the terms of a treaty they had concluded with the Empire in 971, the Russians were bound to give the Byzantines military assistance in case of need. Vladimir sent him a contingent of six thousand Varangian soldiers. This expeditionary force, which arrived on Byzantine territory in the spring of 988, saved Basil II, who defeated his rival in the battles of Chrysopolis and Abydos. The second of these battles was fought on 13 April, 989.