Constantin Frantz and the intellectual history of Bonapartism and Caesarism: a reassessment

The conservative German publicist and political theorist, Constantin Frantz (1817–1891), occupies an ambiguous place in German intellectual history. Some, such as Friedrich Meinecke, located him within the rich intellectual tradition of German federalism, highlighting his hostility to the idea of the “nation-state” and the traditions of nationalism, Realpolitik and militarism. Others, by contrast, have situated him within a long genealogy of German fascism, identifying his remarkable 1852 work, Louis Napoleon, as a kind of precursor or antecedent of twentieth-century fascist ideology. This interpretation raises broader questions about the historiography on Bonapartism and Caesarism, which has often been motivated by an interest in the intellectual origins of modern fascism. The present article supplies a reinterpretation of Frantz’s thinking about Bonapartism (Napoleonismus) and Caesarism by focusing on a much broader range of his intellectual output and by tracking the development of his view of Bonapartism’s significance between 1851 and the early 1870s. The main outcome is not just to question Frantz’s place in the “prehistory” of fascism, but also to show how deeply nineteenth-century debates about Bonapartism were connected to concerns about liberalism, democracy, nationalism and imperialism.     

Was there a French Sonderweg?

The notion of a historical Sonderweg (special way) is applied to the case of France in this article. It takes the Revolution as the seminal event in modem French history, and examines rival interpretations of its legacy; after the demise of the Marxist interpretation, these can be characterised as Whig‐Republican and Tory‐Tocquevillian. It concludes by offering a third interpretation—that the Revolution's real bequest to France was Bonapartism.     

The Professional Ethos of Rangers in Russian Nature Reserves

Abstract

This article is devoted to the study of Russian nature reserves, which are now changing their form and status as all organizations have done since the collapse of the Soviet Union. The author is mostly concerned with the study of the professional ethos of the ranger. The similarity of the rangers’ ethos is determined by their common experience of work in the forest. The variability is explained by the difference in the environments of nature reserves, such as the proximity of a city or state border. The attempt to integrate this study in the corpus of works about social effects of nature reserves is made in the conclusion.     

Platform cache encampments: Implications for mobility strategies and the earliest ancestral Apaches

Abstract

The Hormiguero site is a large mountainside Apache residential site in the Peloncillo Mountains of southern Arizona that lies in the heart of historically documented Chiricahua Apache territory. It represents an encampment at an important caching location, a category of residential site that has not been previously described archaeologically. Ethnographic data are enlisted to understand this unique type of Apache residential site and a previously unknown cache form—the platform cache. Archaeological evidence is combined from a number of sites with caches like those at Hormiguero to interpret aspects of cultural identity and chronology including the presence of ancestral Apaches in southern Arizona as early as the 14th century a.d.     

The future of Poland, 1914–1917: France and Great Britain in the Triple Entente

Abstract

THE POLISH QUESTION — whether, and if so how and in what form, to recreate an independent Polish state — was one of the most vexing problems that faced European diplomats during the First World War. Believing that aroused Polish patriotism could be a powerful weapon against the Central Powers, yet fearing that support for Polish national aspirations would alienate their Russian ally and fracture the Triple Entente, British and French statesmen had to decide whether they could include the recreation of Poland among their war aims without jeopardizing the Entente, and hence the chances of victory. Given their different strategic priorities, the French and the British gave different answers.     

The Medieval Trade of the Ports of the Wash

Abstract

An Increase in reported finds of metal ampullae enables a reappraisal of this distinctive class of pilgrim souvenir in England and Wales, Norfolk in particular: their form, decoration, distribution, context and the physical signs of their production and use. This sheds light on an aspect of late-medieval culture and custom; additionally, it encourages reflection on the kinds of data that metal-detectorists currently record and report. The thesis is that 15th- to mid16th-century ampullae were associated especially with rural communities and deposited in fields as votive objects, often after intentional 'destruction'.     

Burial in Early Medieval Scotland: New Questions

Abstract

THIS ARTICLE presents a summary and interpretation of burial practices in Scotland in ad 400–650. Due to the dearth of documentary sources, mortuary archaeology provides a window on the changes occurring at the juncture between prehistory and history. Yet previous work has generally approached burial as evidence for a single aspect of this transition: the conversion to Christianity. Rather than signalling ethnic or religious affiliation, it is argued that graves should be understood as acts of structured deposition which enabled new relationships to be forged between the living and the dead at a local level. The composition of the grave with stone, sand, timber and earth can be seen as a form of furnishing cognate with the use of grave goods elsewhere in Britain and the continent.     

Roman noir et drapeau noir: Didier Daeninckx and the libertarian legacy

Abstract

The crime novelist Didier Daeninckx originally established himself as an author of historical crime fiction. His 1984 Daeninckx, D. (1984) 2011a. Meurtres pour mémoire. Paris: Folio Policier. [Google Scholar] novel, Meurtres pour mémoire, in particular challenged occluded and intertwined memories of the Occupation and the Algerian War of Independence. Since then, and through his subsequent writings and political activities, Daeninckx has been recognised as giving voice to a range of marginalised communities and memories. Much academic study has therefore concentrated on the recovery of the past in Daeninckx’s fiction, approaching his work from the perspective of cultural history and memory studies, considering it a form of memory activism. This article offers a new perspective on Daeninckx’s political engagement. It will examine Daeninckx’s three contributions to Éditions Baleine’s collaboratively authored detective series Le Poulpe: Nazis dans le métro (1996), Éthique en toc (2000) and La Route du Rom (2003). It will argue that they are informed by a memory of France’s broad libertarian tradition which constitutes a hidden referent essential to understanding the formulation of the ethico-political counter-communities to which many of his characters (and his ideal, implied reader) belong. More particularly, it will argue that these communities form the basis of a new model of political engagement beyond party, state and class, suggesting not only the persistence but also the adaptability of libertarian thinking in Daeninckx’s work and the French roman noir.     

Mapping Sxwóxwiymelh: A Pre-contact Settlement in the Upper Fraser Valley,Southwestern British Columbia

Abstract

Maps and mapping are fundamental to archaeology. Archaeologists sometimes fail to recognize that the maps we use and create are fraught, like material culture, with interpretive complexities. These complexities arise from the fact that maps are created with social meaning dependent on the context in which the map was created and used. Here, we relate our experience with maps and mapmaking at the pithouse settlement of Sxwóxwiymelh, in southwestern British Columbia. We review the mapping history of the site, highlighting the contexts in which the maps were constructed and how they influenced subsequent interpretations of the site. We describe our deconstruction of these earlier maps and how we combined them to create a more accurate and detailed map that presented a rendition of the site as it was prior to significant modern development. This process of map deconstruction and construction allowed us to see several previously unknown details about the ancient settlement (e.g., house form, relative house size, and feature spacing) of Sxwóxwiymelh. In general, this process provides conceptual and practical lessons for incorporating previously collected map data into archaeological research.     

Reconstruction Housing in North Norway: Gender and the Reception of the Modern Era

Abstract

At the end of the Second World War, large areas of North Norway had to be rebuilt as a result of war damage. It is estimated that 12,000 dwellings housing 60,000 people were ruined. The limited funds available necessitated a low-budget form of housing when the area was rebuilt. The government perceived in this situation the possibility of house modernization, for which standardized, pre-approved drawings were a solution. This paper focuses on the reconstruction houses and the discussion about what kind of house was most suited to the area. It refers to the housing involvement of one of the female architects, and to the architects in general as mediators between the central authorities in the south and the people/local government in the north. It also sheds some light on the decisions made at a family level concerning the question of housing. Gender differences in the acceptance of, or resistance to, the modernization of these dwellings during the reconstruction period (1945–1960) in North Norway form the main topic of this article.     

Greek foreign policy towards the Armenian Question: a historical survey

Abstract

To Richard Clogg,

?a small token of auld acquaintance     

Rock-cut tombs and funerary landscapes of the Late Bronze and Iron Ages in Sicily: New fieldwork at Pantalica

Abstract

Rock-cut chamber tombs are characteristic monuments of the Bronze and Iron Ages in southern Sicily. They are found in large numbers and prominent locations at several Late Bronze Age sites, most of which were first investigated over a century ago by Paolo Orsi, but received little attention subsequently. One famous example is the UNESCO World Heritage site of Pantalica, where the author recently conducted fieldwork aimed at clarifying the form, distribution and topographical relationships of the tombs, which date from about 1250–650 b.c. Although these monuments present various practical problems for research, and their contents were removed long ago, the author argues that they can be profitably studied from an architectural, contextual, and landscape perspective. A new sample of the Pantalica tombs is presented, showing a wide range of forms and associations that provides a basis for the discussion of several issues: links with domestic architecture, demography, accessibility, visibility, temporality, and perception.     

The Creation of a Second Centre Pompidou in Metz: Social Embedding of a New Regional Cultural Facility and Formation of a Strategic Action Field

Abstract

The present article analyses the process of the creation of a second Centre Pompidou outside Paris, based on the hypothesis that the success of the project depends on its social embeddedness. It is argued that a strong indicator of this embeddedness is the emergence of a new strategic action field—crystallizing the meeting and linking of different actors with divergent interests, but shared understandings about the common stakes. The process starts from a coincidence of cultural, political and economic motives that have their origins in related fields. These different interests are promoted by a few key protagonists who negotiate a preliminary, but still fragile social order, mixing idealistic ideas and values with political and economic issues. The analysis reveals that social institutions of French culture exert a strong influence, while internal governance units in Paris retain significant powers of control. Although new network connections seem to form smoothly around the Centre Pompidou-Metz globally in the region, in both the cultural and the economic domain they have developed quite unevenly.     

Nabataean echoes in al-Ḥarrah: New evidence in light of recent field work†

ABSTRACT

During a survey conducted by the authors in the eastern part of al-?arrah in Jordan in 2017,¹1. The term al-?arrah is used to refer to the basalt steppe-desert located in northern Jordan and southern Syria. a number of new Safaitic and Nabataean texts were found. Some of them mention events dated during the reigns of ?r?t and rb?l, others refer to the revolt of dm?y. Other Safaitic texts contain references to the Nabataeans. Three Nabataean graffiti were also found and are presented here. These sixteen new texts constitute a remarkable addition to the corpus of Safaitic and Nabatean texts found in this region.     

Agricultural production in the Central Asian mountains: Tuzusai,Kazakhstan (410–150 b.c.)

Abstract

The site of Tuzusai is located in the Tien Shan Mountains of eastern Kazakhstan; occupation at the site between 410 B.C. and a.d. 150 represents the transition between the Saka and Wusun periods (Saka: 800–200 b.c.; Wusun: 200 b.c.–a.d. 400). Iron Age people of Central Asia are often described simply as mobile pastoralists, yet at Tuzusai, we have evidence that agriculture was practiced along with pastoral transhumance. This multiresource economic system combined pastoralism and hunting with the cultivation of a variety of crops. Our new finding is significant because Tuzusai has the first clear evidence for the presence of agriculture from the Iron Age of northern Central Asia. The diversity of crops grown at Tuzusai required varying labor and time inputs and a well-planned scheduling system.     

From ‘Traditional’ to Collectivized Reindeer Herding on the Kola Peninsula: Continuity or Disruption?1

Abstract

The article turns critical attention to the process of Kola Sami land-use changes that had occurred in the century immediately preceding Soviet collectivization drives of the mid-1930s. Particular attention is turned to influences brought by Izhma Komi settlers at the end of the 19th century. The overall argument is that Kola Sami land-use adaptive patterns had shown signs of orienting towards reindeer-driven, market-oriented form of husbandry well before collectivization. In this sense, there are grounds to see collectivization – in its expansive strategy for ever-rising production of reindeer meat – as part of a sufficiently long period of continuous changes, rather than an abrupt disruption of ‘traditional’ patterns – the latter reading occurring as a popular theme in Kola Sami related literature. Attention is turned also to post-Soviet forms of re-orientation in land-use. Here the problematic point of intra-community tendencies for ‘hidden privatization’ of extant collective assets is discussed in its current local controversy with foreign-supported experiments in private, clan community (obshchina) reindeer-husbandry.     

Horace’s Archytas Ode Revisited: Is Carm. 1. 28. 32 Corrupt?

The author offers line 32 in a new form reading debita iura vicesque supernae (instead of the transmitted superbae): “due justice (debita iura) and heavenly retribution”.     

: The prophetic act of consulting Yhwh in Jeremiah 21,2 and 37,7

Abstract

The paper studies Jer 21,2; 37,7 and some related examples, focusing on the functions performed by the prophet. An investigation of the word as a designation of the act of “consulting a deity by a prophet,” provides data to demonstrate that this activity forms an important part of Biblical prophecy.

Claiming that previous studies of Jer 21 and 37 in relation to prophetic intercession have been largely dominated by the form‐critical concern to establish the the Sitz im Leben of the texts and the Amt of the prophet, a renewed analysis attempts to look beyond these concerns, and rather ask what the texts say about the prophetic act of consulting YHWH.