Roberto Gonzalez Echevarria. Myth and Archive. A Theory of Latin American Narrative.

Abstract

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Evangelicals and the Oxford Movement Centenary

The first centenary of the Oxford Movement was celebrated throughout the Anglican Communion in July 1933. Within the Church of England, the commemoration was officially sanctioned by the archbishops of Canterbury and York, a sign of growing rapprochement between the episcopate and the Anglo‐Catholic movement. The triumphant Anglo‐Catholic Congress organized exuberant demonstrations, but amongst the beleaguered Evangelical minority the birthday party caused widespread consternation and protest. The occasion became a battleground between rival interpretations of Anglican identity and competing visions for the future of the Church of England. This article examines Evangelical responses to the 1933 celebrations in England, focusing upon Evangelical contributions to Oxford Movement historiography. In particular, it explores Evangelical answers to two of the key questions concerning Tractarian origins: did the Oxford Movement rescue the Church of England, and did the Oxford Movement complement the Evangelical revival?     

"九曜行年"略说--以P.3779为中心

“九曜行年”是一种以世人年岁为据而将人的命运与九曜联系起来的推命方式。根据它的原理和规则,世人的命运每九年一个周期,九年之内随着年岁与九曜的依次更替,人的命运也相应地发生改变。从P．3779《九曜行年灾厄法》对佛经《梵天火罗九曜》的吸收以及敦煌发现的具注历日和星命术类文书来看,这种推命方式来源于印度,伴随佛经的译介而传入中国,至唐宋时期已经相当普遍,广为流行。但差不多同时,九宫、八卦等命理术语渗入进来井成为九曜推命的重要组成部分,中国古代的命理学因而变得更加丰富多彩起来。     

P.A. Stolypin and the Legislative Chambers

Stolypin had great respect for the State Duma as an institution and did his best to work with it, although political conflicts within the legislature and between the Duma and the imperial government at times made that impossible.