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Kelsang Gonpo 《中国西藏(英文版)》2008,(2)
The Teng people are an ethnic group who live in the boundary area of Tibet.For various reasons,the survey of ethnic minorities in China.conducted in the 1950s,excluded the Teng people. Nevertheless,the products,the lifestyle and even the culture of the Teng people are unique amongst ethnic Tibetan.Moinpa, and Lhopa.They are,therefore,named as the"Teng people". 相似文献
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Cheng Hu 《Frontiers of History in China》2011,6(2):243
This paper focuses on the Shanghai Moral Welfare Committee (renamed the Shanghai Moral Welfare League in 1920), which was founded on May 16, 1918, following a decision made by seventeen foreign religious and secular charities of the Shanghai International Settlement. In 1919–24, the Municipal Council of the Shanghai International Settlement declared a five-year timeframe for gradually shutting down all the brothels under its administration. The few previous studies of this topic by European and American scholars mainly concentrated on the aspect of venereal disease prevention and the prohibition of prostitution, as well as the construction of gender, but they paid little attention to the Moral Welfare Committee as a primary advocate of this reform. As such, this event has been misrepresented as yet another story about the modernization and spiritual salvation of Chinese society by Western municipal authorities and moral reformers. However, the Committee, created by foreign moral reformers in Shanghai, was primarily focused on white males with venereal diseases and white prostitutes, in order to reestablish an image of the Western Christian countries as civilized in Chinese eyes. Underlying this effort was a strong sense—among foreign communities in China at that time—of superiority over Chinese society in both civilization and morality. However, this arrogance was rife with insecurities; foreign reformers lacked necessary confidence in their civilized image and in their capacity to set themselves up as a model for the moral discipline and salvation of the Chinese people. 相似文献
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《Journal of Conflict Archaeology》2013,8(1):119-151
AbstractWarfare in Britain in the period from the late Neolithic to the late Bronze Age is considered in terms of the physical evidence in the archaeological record; of the artefacts considered as weapons, and of the sites that are considered to have been 'defensive'. Alongside this technological analysis, a model is proposed for the emergence of the social organisation of military groups or warbands. 相似文献
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D.P. Crook 《History of European Ideas》2013,39(1):19-34
In his De tragoediae constitutione (1611) Heinsius rearranged the text of Aristotle's Poetics, and built on it a new general theory of drama, literature and speech. The new system was designed to render Christian exemplars and Christian theories of internalisation, pedagogy and motivation impossible to maintain, and thereby sidestep one of the most divisive issues in the intellectual debates of the Reformation. Irenicist secularisation is a major cause of Heinsius's impact on German, English and French literary theory. 相似文献
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