The Limits of Science and Trans-Science

Abstract

Many different limits to science have been identified, the most common being those between science and religion, or more generally between fact and value; between science and art; as well as the sociological limits imposed on science because it is becoming too large and unwieldy to be encompassed by a single mind. Here another realm is explored, lying beyond science: we call trans-science those questions which epistemologically are matters of fact, yet are beyond the proficiency of science. Trans-scientific questions consist of very rare occurrences and 'catastrophes' in the Thomian sense. It has been pointed out that unanswerable, trans-scientific questions are usually asked of science by policy makers. Consequently the scientist must concede that his proficiency is limited by this trans-scientific limit to science.     

Cinchona and Quinine: A Remarkable Anniversary

Abstract

The use of the bark of the 'fever tree', cinchona, to cure intermittent fevers was first described in print by an Augustian monk in 1638, just over 350 years ago. The discovery and the first records are here chronicled. As such fevers were widespread, demand for the bark increased greatly, and attempts were made to establish cinchona tree plantations in tropical zones, most of them unsuccessfully. Only Dutch commercial production in what is now Indonesia was profitable. Chemical synthesis of antimalarial drugs reduced natural production of quinine for a time, but as drug resistance among the parasites that cause the malaria has increased, culvitation of the natural source has again become important.     

Severe Thunderstorms Their Nature and Their Effects on Society

Abstract

Rain showers, from towering cumulus clouds or from anvil-topped cumulonimbus, supply much of the water needed to sustain vegetation and fulfil human uses; they are beneficial in other ways. A small proportion of shower clouds, however, play their roles in an over-enthusiastic manner. Characterized as 'severe local storms', they are amongst the most violent and destructive of weather phenomena and form the subject of this article. The authors describe the general nature of these storm , their geographical distributions, their effects upon human activities, especially agriculture, and the dissemination of storm warnings. The status of efforts to modify storm is discussed.     

Sexual Selection,Automata and Ethics in George Eliot's The Mill on the Floss and Olive Schreiner's Undine and From Man to Man

Abstract

This paper brings together two related areas of debate in the latter half of the nineteenth century. The first concerns how the courtship plot of the nineteenth-century novel responded to, and helped to shape, scientific ideas of sexual competition and selection. In The Mill on the Floss (1860), George Eliot strikingly prefigures Darwin's later work on sexual selection, drawing from her own extensive knowledge of the wider debates within which evolutionary theory developed. Maggie Tulliver's characterisation allows Eliot to explore the ethical complexities raised by an increasingly powerful scientific naturalism, where biology is seen to be embedded within morality in newly specific ways. The second strand of the paper examines the extension of scientific method to human mind and motivation which constituted the new psychology. It argues that there are crucial continuities of long-established ethical and religious ideas within this increasingly naturalistic view of human mind and motivation. The contention that such ideas persist and are transformed, rather than simply jettisoned, is illustrated through the example of Thomas Henry Huxley's 1874 essay on automata. Turning finally to focus on Olive Schreiner's Undine (1929) and From Man to Man (1926), the paper explores the importance of these persistent ethical and religious ideas in two novels which remained unpublished during her lifetime. It argues that they produce both difficulty and opportunity for imagining love plots within the context of increasingly assertive biological and naturalistic accounts of human beings.     

The man who never was? The Italian transition and 2008 election

Abstract

The implications for the co-called Italian transition of the 2008 election initially seemed significant – but have since become increasingly uncertain as Berlusconi's conflict of interests has risen higher up the political agenda. This underscores the pertinence of asking about the sense in which the notion of ‘transition’ is actually applicable to the Italian case at all – bearing in mind that it describes a process now supposedly underway for some 17 years; and bearing in mind that its end point can seemingly not be identified (though by definition ‘transition’ implies movement between two points). Discovering if the term applies to the Italian case and if so whether 2008 has brought its conclusion nearer requires exploring if the political protagonists that have emerged from the election as the most significant players – the Popolo della Libertà and the Partito Democratico – have sufficient commonality of view, sufficient desire and sufficient power to complete a process of constitutional overhaul. The evidence suggests that while they have the view and the desire, there are significant limitations on their power. The election might potentially have been a watershed in the so-called Italian transition in the broader sense of system performance, aside from formal constitutional change. Here too, however, the evidence points away from the idea that 2008 represents a real sea change – though the chances seem good that it will come to be perceived as such.     

The two cultures and Renaissance humanism

Abstract

C. P. Snow's 'two cultures' distinction between scientific and humanistic thought is perennial. It may be said to correspond to empirical and metaphorical bents in human nature. Since antiquity, attempts have been made by some to bridge the gap. The natural bridge of scientific (in the broad sense) scholarship has been largely overlooked, but the development in the West of philological and historical methods by fifteenth and early sixteenth century humanists (in the technical sense) exhibits numerous criteria and examples of a scientific approach to the world around us, as does such scholarship today.     

Science and the Fate of the Human Soul in Tom Wolfe

Abstract

This article investigates Tom Wolfe's assessment of the age-old debate between nature and nurture, the Cartesian mind–body problem, and the tensions between science, politics, and morality that result from the human struggle to explain what the components of a human being are. I begin with Wolfe's own study of what evolution and neuroscience tell us about the “Human Beast.” Wolfe is not certain that evolution tells the whole story of how human beings came to be who and what they are in the twenty-first century. Evolution got us to the point of speech but Wolfe is persuaded that at that point, evolution ended and speech took over. Speech, according to Wolfe, made the development of reason and ingenuity and the creation of culture possible. And it is culture, the shared set of human behavior, knowledge, and beliefs, manners, and mores, and, above all for Wolfe, status, which then informs human motivation and actions. Wolfe is open to the idea that neuroscience might eventually be able to explain every detail of how and why the human brain functions as it does but he is skeptical that it will be able to explain away completely the idea that each of us is an individual, striving for honor and success within our status sphere.     

Sociobiology and human nature

Abstract

One of the main theses of sociobiology is that between human beings and the so called 'social' animals there are no qualitative differences, and it is for this reason that it is possible to identify in human beings and social animals essentially similar behaviours, all of which are genetically determined. Sociobiologists often take this idea as a basis for the belief that there exists in the universe an ontological unity that can be understood by means of the scientific empirical method. In this sense, sociobiologists attempt to build a model of human nature in which the fundamental goal of all human action is biological survival, to be understood in terms of the preservation and transmission of genes. In this paper I present a critical approach to these sociobiological theses. Employing a dialectical method, I start from the idea that human beings are qualitatively different from the social animals. Without denying their biological foundations, I affirm that human behavioural characteristics should be understood as products of historical–cultural relations. Even phenomena considered to be the most basic and essential for biological survival, for example diet, rest, and sexuality, possess a fundamental cultural character in which biological survival does not necessarily play an important role. The same can be said of human attitudes towards death and pain. Sociobiology underestimates this historical–cultural dimension of human existence and, despite being a discipline grounded in the theory of evolution, it takes for granted a series of essential principles as unchangeable realities. In this way sociobiology produces an ideological discourse on human nature, a false representation of the world which can be of great utility for legitimising many oppressive and discriminatory practices.     

Interdisciplinarity in the neurosciences

Abstract

The study of the human brain and of the biological nature of the mind and consciousness remains one of the greatest of all scientific challenges. Neuroscience can also lay claim to being one of the most interdisciplinary fields of scientific enquiry, and this has been true since well before the concept of interdisciplinarity was itself invented. Neuroscience draws on insights and developments in disciplines as diverse as molecular biology, electronics, biomedical engineering, statistics, psychology, biophysics, pharmacology, and linguistics. This paper examines the historical, transdisciplinary roots of modern neuroscience and reviews its contemporary interdisciplinary character, before examining two 'case studies', the emergence of functional neuroimaging as a powerful new neuroscientific tool and the ongoing dialogue between computer science and the neurosciences.     

The Growth of Rationalism: In Our Concepts of Physical Nature

Abstract

Physics is believed to be the scientific discipline most devoted to a rationalisation of our understanding of nature. However, it is not easy to specify which aspects of nature can be defined by rationality and how in practice this is obtained. This review investigates what heuristic methods are used by physicists to model natural phenomena with the help of such rationalistic concepts. The most basic concept is the 'ratio' between different facts and numbers, and this concept has proved most helpful for the clarification of what rationalism implies. It has been found that rationalistic concepts have an eminently 'relationalistic' character. The following are investigated in detail: rationality gained by series laws or creation algorithms, by symmetry principles or extrema principles. Examples of all branches of physics are studied, and it is found that physical realities can be approached only when rationalistic concepts are used to model nature. A completely opposite point of view, the Buddhistic way of thinking has proved a challenging comparison with rationalistic concepts. It is felt by the author, and formulated as a provocative thesis, that reality consists only of that part of the world which we understand. Where nature cannot be imprisoned by our logic concepts, we cannot have it as a reality.     

Complexity and participation: the path of strategic invention

Abstract

The epistemological basis of the participatory action-research (PAR) methodology in the so-called 'paradigm of complexity' is plagued with misconceptions, imprecision and significant omissions. The appropriate and contextualised translation of concepts from the natural sciences for use in the social sciences is particularly necessary in qualitative-structural and participatory-dialectic methodological trends. This paper focuses on the concepts of 'entropy', 'complexity' and 'strategic action'. Based on a general notion of complexity relating to the consideration of uncertainty, innovation and the contextualisation of systems, performance-related aspects indicative of actions implied by this paradigm may be highlighted. Thus, it is argued that the conceptualisation of operations such as 'acting in order to know' and 'act knowing/know by acting', encompassed in the notion of 'strategic invention', complement and exceed the scope of typical planning operations and even self-planning ('knowing in order to act'). In short, these definitions are coherent with an ecosystemic perspective of social and natural reality, in which it is necessary to contextualise what is more or less complex in the world, in our knowledge of the world and in our practical actions when acting in the world. Consequently, participatory action-research methodologies should adopt this complex ecosystemic epistemological perspective, and be designed through a 'strategic invention' approach, in order to clarify the concepts imported from other scientific disciplines.     

Painted Textiles in a Buddhist Temple

Abstract

This article investigates women's dye practice at a time when natural dyes were deemed obsolete, or when created by men working from an artisanal studio, transformed into idealized labour more consistent with the ideals of the Arts and Crafts Movement. The objective of this article is to assess the extent to which gender plays a role in the historical and contemporary determination of the aesthetic, cultural, and social value of natural dyeing. Another goal is to move away from the term 'craft work' with its acquired pejorative context and locate dyeing within 'artisanal practice' as an occupational choice. Current studies on women's participation in the Arts and Crafts Movement raise questions as to the distinction between amateur and professional status among practitioners in many media. The only dyer deemed to be 'professional' was William Morris; yet in north-west Ireland, the Scottish Highlands, and England's Lake District, female dyers contemporary with Morris also made important contributions. That their production of colour originated from the separate sphere of home need not mitigate against professional status nor historical value, but there is a lingering perception that men such as Morris possessed inherently superior abilities. The focus of this article is also to analyze the mythology of natural dyeing which has limited the opportunity to recognize female dyers whose practice aligned with the utopian ideals of the Arts and Crafts Movement. Three examples are discussed here against a brief summary of centuries of women's involvement in the business and trade of dyeing. The Arts and Crafts dyers discussed in this paper are also compared to Morris. Women's abilities as colourists were as worthy of professional designation as were those same skills when they emanated from men who comprised the Movement's elite.     

'Selling the rain', resisting the sale: Resistant identities and the conflict over tourism in Goa

This paper discusses the development of Goa as a tourist site within India and examines the economic, cultural and environmental impacts of such tourism development upon Goan communities. In so doing, the paper argues that while Goa has become a dispensable space for the exigencies of contemporary tourist development it has also engendered various forms of resistance to this process. The paper utilizes Manuel Castells' notion of 'resistance identity' and David Harvey's notion of 'militant particularism' to interpret some of these resistances. In Goa, these have taken the form of 'active minorities' whose most immediate source of self-recognition and autonomous organization is their locality: resistance is practised, at least in part, as a defensive articulation of identity to protect collective resources.     

Desiring structures: exhibiting the dendritic form

Abstract

From 30 April to 4 September 2005, the Museum of Design in Zurich staged the exhibition 'Simply complex' ('einfach Komplex'), an exploration of the dendritic form. The dendritic form is a recurrent and often instructive one in the sciences, which can be observed in many contexts and at different scales, from the delta of liquid methane revealed by the Huygens probe on the surface of Saturn's moon Titan in 2005, to micrographs of neurons in the human brain. It also recurs in the form of the persuasive diagrams which art historians, linguists and philosophers have long used to bring forth a sense of organic unity, order and development from their data. 'Simply complex' displayed case studies of these visual strategies in the sciences, while also showcasing some specially commissioned critical and aesthetic interventions by artists on the theme of the branching form. Here I reflect on the planning process for the exhibition, and present for the first time in English my essay from the accompanying book.     

Gregor Mendel: the genius of genetics

Abstract

'The Genius of Genetics', an exhibition celebrating the work of Gregor Mendel through science and art, opened in Brno on 21 May 2002 at the Abbey of St Thomas, where Mendel lived from 1843, becoming its Abbot in 1867. The exhibition is intended to be the first step in a larger programme to reestablish the abbey as a centre for life sciences, and its opening was accompanied by a major international conference on 'Genetics after the Genome'. This essay traces Mendel's intellectual development through his education in Vienna, his meteorological and astronomical studies, and his seminal experiments in plant breeding which at the time went unnoticed but fifty years later formed the foundations of classical genetics. The question is asked how it was that Mendel, an Augustinian friar in an out of the way abbey in Moravia, was able to make his momentous discovery. It is suggested that his was the most singular career of any of the great scientific innovators, and that his genius derived from his commitment to natural philosophy in the old sense, from his application of experimental techniques from the mathematical sciences to subject matter situated firmly in the natural sciences.     

Science Adviser to Government

Abstract

That Government works at all, should surprise us; it invariably has to deal with most difficult questions involving many imponderables, particularly in the technological field. Rendering scientific advice in the Ministry of Defence and other British Government Departments involves the conveying of various shades of uncertainty; invariably a difficult task not made easier by the lack of scientific background of senior politicians and senior civil servants. The sources and the costs of scientific knowledge are here discussed and two problem areas in the British Government system pointed out; as remedy a 'New Science Education' is advocated.     

Preservation of Earthen Sites in Remote Areas: the Buddhist Monastery of Ajina Tepa,Tajikistan

Abstract

The Buddhist monastery of Ajina Tepa is one of the most significant in Central Asia as it was fully excavated using up-to-date archaeological methods and was extensively documented. The site is a sophisticated blend of earthen architectural forms, sculptural detail and wall painting decoration, all of which are unique in the area. The site is located in south Tajikistan along the Vahsh valley, about 13 km east from the modern city of Kurgan Tybe.

The aim of the paper is to give an overview of the UNESCO/Japan Trust Fund project 'Preservation of the Buddhist Monastery of Ajina Tepa, Tajikistan (Heritage of the Ancient Silk Roads)'. The paper describes the historical background, the main conservation threats, the analytical work in the selection of repair material, the preparatory work before conservation, the documentation activities, and the conservation work carried out at the site.     

Shining a Light on Dark Tourism: German Bunkers in the British Channel Islands

Abstract

Lying at the heart of Tonbridge and Ashworth's 'dissonant heritage' are issues of disinheritance and the subsequent discord that this can cause. Implicit in this is the lesson for heritage professionals to make sure that the heritage they manage is presented in an honest, ethical and inclusive manner that minimises dissonance. But what, precisely, does this mean in practice? What if those who 'own' the heritage are not professionals, but deeply committed and interested amateur volunteer enthusiasts who have made it their life's work over decades to conserve and look after the heritage, but who are not particularly interested in, or actively resistant to, issues that so concern professionals? These are some of the issues which periodically arise in the British Channel Islands over the most visible heritage of Occupation — the German fortifications, or 'bunkers'.     

Vergleichende Verhaltensforschung: Grundlagen der Ethologie

Abstract

Based on an extensive personal investigation and study of the ethnographic literature, three methods of observation that are still used for time measurement in various minority nationality areas in South West China are reviewed: observation of the terrestrial environment; observation of the celestial environment; and use of specially constructed instruments. The sequence of developments in time measurement and the motivations behind them are analysed from the point of view of the 'needs theory' of Maslow. Physiological needs are deduced to be dominant among those who obtain food by gathering, fishing and hunting. To fulfil these needs, such people initially consider changes in the terrestrial environment and determine time by observing objects in that environment. Because errors made in determining the time have caused people's safety to be jeopardised, 'safety needs' have emerged as an important motivation for finding more accurate means to measure time. In their search for more refined methods of measurement, attention has shifted from the terrestrial to the celestial environment, using data about the movement of the Sun, Moon and stars to determine time. When human culture becomes complex, people have more complicated needs and require more specific methods of measuring time. Thus, they create artificial instruments to fulfil what Maslow called 'high motivations', such as 'belongingness and love needs', 'esteem needs' and 'the needs for safety actualisation'.     

Nothing to Be Ashamed of: Francis Slade's Apology for Contemplation

Premodern philosophy is an essential constituent of the common good precisely because its contemplative character raises it above politics and thus sets limits on politics. Modern philosophy is ashamed of the ineffectiveness of contemplation, which it sees as the naïve appropriation of mind determined by its naturally given end. By appropriating mind as its own act, modern philosophy becomes effective: reason becomes rule and crushes all natural claims to rule through the obliteration of the naturally “higher things,” exemplified by Machiavelli's elimination of the “gentlemen.” The clarity of Slade's contrast between premodern and modern philosophy helps us to understand the meaning of the new order of things in which there are no natural limits and everything is possible.