Crossing boundaries: making connectiions

This Presidential address to the International Society for the History of the Neurosciences was given at Lausanne in September 1999. It reviews some of the contributions given at that conference and provides a brief overview of the history of the mind-brain problem in Western neuroscientific thought.     

Sound maps matter: expanding cartophony

In this article I investigate online sound mapping practices, taking cartophony – the coming together of cartographic and sonic activities – as an important contribution to emerging ways of thinking and practicing mapping. I first develop a typology of approaches to cartophony, before moving on to reveal the normative tendencies of online combinations of sound and mapping through an analysis of three platforms: Freesound; audioBoom; and Radio Aporee. Showing how in different ways each of these platforms supports an approach to sound mapping that favours pinning high fidelity, indexical audio-recordings to a seemingly neutral base layer, I question what is glossed over through this approach, while also considering how visual and sound-based strategies for communicating about places illuminate and resonate with one another. Discussing some more experimental online sound maps, I highlight the value of such projects in their current form, and argue for the continued expansion of cartophonic practice.     

Myth and reality: A cyclic convergence

Martin, Calvin, ed. The American Indian and the Problem of History. New York and Oxford: Oxford University Press, 1987. xiv + 232 pp. including cumulative bibliography. $24.95 cloth, $9.95 paper.

Bailey, Garrick, and Roberta Glenn Bailey. A History of the Navajos: The Reservation Years. Santa Fe, New Mexico: School of American Research Press, 1986. xx + 360 pp. including photographs, tables, appendices, chapter notes, bibliography, and index. No price.     

Heritage and scale: settings,boundaries and relations

While recent years have seen increasing interest in the geographies of heritage, very few scholars have interrogated the difference that scale makes. Indeed, in a world in which the nation state appears to be on the wane, the process of articulating heritage on whatever scale – whether of individuals and communities, towns and cities, regions, nations, continents or globally – becomes ever more important. Partly reflecting this crisis of the national container, researchers have sought opportunities both through processes of ‘downscaling’, towards community, family and even personal forms of heritage, as well as ‘upscaling’, towards a universal understanding of heritage. While such work has had critical impact within prescribed scalar boundaries, we need to build a theoretical understanding of what an emergent relationship between heritage and scale does within the context of dynamic power relations. This paper examines how heritage is produced and practised, consumed and experienced, managed and deployed at a variety of scales, exploring how notions of scale, territory and boundedness have a profound effect on the heritage process. Drawing on the work of Doreen Massey and others, the paper considers how the heritage–scale relationship can be articulated as a process of openness, pluralism and relationality.     

Introduction: stretching the boundaries of care

Over the past few decades, geographies of care have flourished, and have offered important insights into the importance of care in our worlds. This introduction provides a broad review of the literature on care ethics and introduces the key themes evident in this special issue that stretch the empirical and theoretical boundaries of care. In particular, the four papers in this special issue de-emphasize the role of the conventional dyadic care-giving relationships in the home and focus on wider structural power relations within which individual care relations are often formed. Such analysis reveals the workings of hegemonic white masculinity in perpetuating unequal caring and uncaring relations and reminds us that care is not always good or positive; rather care can cause harm and exacerbate violence. While ‘care’ is often seen as the antidote to resolve the vastly uncaring practices and politics evident across time and scale, this special issue acknowledges that more critical engagement with care ethics and the politics of care are necessary to achieve such a goal.     

Frontiers and boundaries of pre-modern Japan

In the popular imagination, Japan is an island country with relatively static, geographically-determined borders. This is not supported by the historical record. Historically, Japan's borders have been determined primarily by political factors, and their location, nature, and significance have varied considerably over time. Not surprisingly, these changes correlate closely with the evolution of the Japanese state. In general, periods of strong central government were associated with territorial expansion and the establishment of relatively well-defined political and administrative boundaries. In periods of weak government, territorial expansion came to a halt and border regions devolved into vague, poorly-defined frontiers. Whether government was weak or strong, however, the concept of territorial sovereignty remained alien to Japanese thinking until the nineteenth century, when the country was incorporated, more or less against its will, within the «modern world-system». Far from being geographically pre-ordained, Japan's national boundaries—at least in the modern sense of the term—are less than 200 years old.     

Ethnic boundaries: Rural Hawaiians and Mainland migrants in Hawaii

Linnekin, Jocelyn. Children of the Land: Exchange and Status in a Hawaiian Community. New Brunswick: Rutgers University Press, 1985. xvi + 264 pp. including references and index. $27.00 cloth.

Whittaker, Elvi. The Mainland Haole: The White Experience in Hawaii. New York: Columbia University Press, 1986. xiii + 233 pp. including references and index. $25.00 cloth.     

A thirteenth-century Anglo-Jewish woman crossing boundaries: visible and invisible

In 1242, the private life of an Anglo-Jewish couple, Muriel and David of Oxford, became very public when David asked the royal curia to intervene in the Jewish court (bet din) which had either refused or stalled his divorce from the childless Muriel. The curia not only agreed to force the divorce, but used it as an excuse to ban all betai din, catching the whole Anglo-Jewish community in the growing anti-Judaism of the time. Though David married a fertile widow who bore him a son shortly before his death in 1244, Muriel lived on in growing poverty. David was the most prominent financier of his time but examining the story from Muriel's usually silent point of view allows us insights into the life of a woman in a growing academic town. Her story especially highlights how she might have interacted with both male and female Christians in her daily life as well as in seeking help with her especially feminine problem of infertility.     

The boundaries of property: lessons from Beatrix Potter

Beatrix Potter's classic children's book, The Tale of Peter Rabbit , offers an example of a well-entrenched view of property and its geographies. Drawing on this, and current scholarship on law and geography, I explore the ways in which the spatial boundaries of property are formally conceived. I then compare this model with the findings of a qualitative research project on people's everyday practices and understandings of their garden boundaries in inner city Vancouver. While this provides partial support for the formal model, I find more pervasive evidence for a very different view of the boundaries of property. While the dominant account assumes a determinate, individualistic and ordered view of the boundary, my findings suggest a more relational, porous and ambiguous alternative. The gap, however, proves instructive. In conclusion, therefore, I return to law and geography to reflect on the importance of thinking through the ways legal forms, such as property, are materially and spatially enacted within particular places. Finally, the study alerts us to the multivalent political possibilities of property. While property can, indeed, be individualistic and reified, it also contains more collective and fluid meanings.     

Unchanging boundaries: the reconstruction of Skopje and the politics of heritage

This study discusses the politics of urban planning and heritage in the city of Skopje, Macedonia. I compare three phases of urban reconstruction under three political systems: the inter-war Kingdom of Serbs Croats and Slovenes, the communist regime and present-day ‘democracy’. I show that the ambiguous marginalisation of Ottoman heritage has been a continuous practice, despite today’s reading of communist planning as ‘open’. Through a discussion of Yugoslav politics towards religious and national ‘minorities’, I show that Ottoman heritage has been preserved only insofar as it fits within the state’s definition of power. I specifically detail how the construction of ‘European’, ‘secular’ public space has worked as a tool through which state/nation building established new hierarchies of power. I show how this is reflected most clearly in the specific politics of heritage by discussing the creation, regulation and management of ‘?ar?ija’, the ‘old Turkish’ neighbourhood of Skopje.     

Tolerant exclusion: expanding constricted narratives of wartime ethnic and civic nationalism1

ABSTRACT. During war, the demarcation ‘enemy alien’– whether on ethnic or civic grounds – can lead to loss of political, social or economic rights. Yet not all minorities are excluded even though they pose problems for civic and ethnic national categories of belonging. This article explores the experiences of an ethno‐religious minority who posed an intriguing dilemma for ethnic and civic categorisation in North America during World War II. The Mennonite experience enables a close examination of the relationship between a minority ethnic (and religious) group and majority concepts of wartime civic and ethnic nationalism. The article supports arguments that both ethnic and civic nationalism produce markers for the exclusion of minority groups during wartime. It reveals that minority groups can unintentionally become part of majority ‘nationalisms’ as the content of what defines the national ideal shifts over time. The experiences also suggest that a minority group can help mobilise symbolic resources that participate in transforming what defines the national ideal.     

Hacking the master code: cyborg stories and the boundaries of autism

In this paper, we consider how the use of Internet technologies by individuals on the autism spectrum (AS) may contribute to recoding the spatial, sociopolitical, ontological, and epistemological boundaries commonly assumed to delimit autistic from non-autistic lifeworlds. Drawing on the work of Donna Haraway, we argue that the responses of AS individuals to a survey about online communication suggest these individuals are engaged in a form of cyborg writing, admixing constraints and opportunities in a way that opens alternative, polycentric, and indeterminate but nonetheless important political possibilities for people on (and off) the AS.     

Friedrich Sunder and the boundaries of gender

The article explores the gendered imaginary in the Gnadenleben of Friedrich Sunder (1254–1328) and the formation of clerical masculinity in the context of feminine devotional life. Friedrich Sunder worked as a convent chaplain for a Dominican female community and lived within the convent's area. In his book Sunder employs language, images and devotional practices that can be considered in medieval culture to have been feminine. Almost simultaneously, however, he applied masculine roles and emphasised his own manliness. Although Sunder accepted female forms of religiosity and wrote on practices that were considered especially suitable for women, at the same time his priestly masculinity was defined by the physical boundary the cloister created between the enclosed feminine religiosity and that of a pastoral masculine priesthood. His discussion of gender within the mystical frame defined the boundaries of his own masculinity in the web of different traditions of both the proper way of life and the gendered nature of religious practices.     

Robert Frost's ambivalence: Borders and boundaries in poetic and political discourse

Phrases from Robert Frost's well-known poem “Mending Wall” are often used to frame discussions of borders in academic and political discourse. Used by some to justify the construction of physical barriers, others have used excerpts from the poem to fundamentally question the truism it appears to project. In light of recent interest in borders, our paper returns to Frost's full poem and its contexts in order to define, theorize, and critically mobilize what we take to be a useful ambivalence regarding fences. We use Frost's formulations to address the universal difficulty of moving beyond the borders of our daily lives, whether imposed at the edges of the nation-state, inscribed in our social relations, or inferred within the formal dimensions of a poem. Working at the crossroads of political geography, psychoanalytic theory, and literary analysis we argue that addressing the central role of borders in our lives and Frost's deep ambivalence about fences and borders is a useful step in any political and aesthetic movement forward. We cannot be “good neighbors” in other words or even good co-inhabitants until and unless we acknowledge that we are ambivalent not only toward the Other, but also about the very concept of borders and boundaries itself. Ideas presented about ambivalence provide border scholars and political geographers with an opportunity to re-evaluate our positionality and recognize how our own humanity intersects with that of others.