Turf roofs and urban archaeological build-up

Abstract

Studies of turves used to line the thatched roof of an old farm building in north-west England showed that they might have been a major source of mineral particles and plant and insect remains in some archaeological deposits. Conversely, it might be possible to recognise the remains of turf roofs on occupation sites from characteristic elements of the biota. Analysis of a sample of the accumulation on the floor of the building prompts reconsideration of the nature of ‘indoor’ and ‘outdoor’ insect assemblages.     

Using Archaeology to Teach Australia’s ‘Difficult’ Indigenous Past

Abstract

The inclusion of the topic ‘Ancient Australia’ in the new Australian Curriculum is causing teachers to rethink the way they teach history in schools. Year 7 students are now required to understand that Australian ‘history’ began with the arrival of the First Australians around 50,000 years ago, not with the arrival of the British First Fleet in 1788. Consequently, a number of epistemological, historiographical, and ethical challenges have emerged. In this paper I discuss the implications of this reconceptualization of Australian history in the curriculum and explore ways in which archaeology can address the ‘difficult’ history of the First Australians.     

Pineal gland,perennial puzzle

Abstract

Since antiquity this tiny intracranial appendicular organ has aroused sexual connotations and denials. Controversial and enigmatic, it played a significant part in the development of endocrinology and even neurosurgery. What was its histology, what was its role as a gland so intimately attached to the brain? What did comparative anatomists make of it in the light of its function as a ‘third eye?’ Mysticism and the famous Cartesian apothegm placed it in the center of Eastern and Western approaches to the mind‐body problem and to mental disorders. The latter were connected with the common calcifications, so helpful in the radiological diagnosis of brain shifts due to mass lesions. Undefeated, even spurred by continuing uncertainties, researchers keep looking into this ‘photo‐neuro‐endocrine transducer.’     

Entangled allegiances: Ottoman Greeks in Marseille and the shifting ethos of Greekness (c. 1790–c. 1820)

Abstract

An attempt is made here to consider ‘the Greek experience of Ottoman rule’ beyond the frontiers of the Empire itself, by focusing on the resilience of the Ottoman aspect of collective identity among the Greeks in late eighteenth- and early nineteenth-century Marseille. Beyond the classic questioning of political, social and cultural categories and labels, this article makes a plea for taking this resilience seriously, as part and parcel of a broader process of identity formation in a diaspora context. Making the case for a richer and more complex analysis of the phenomenon of ‘entangled identities’ among the Greeks in Marseille, some suggestions are made for what this claim might bring to the analysis of identity formation in the context of diaspora communities.     

Archaeology on the Western Front: the Archaeology of Popular Myths

Abstract

The Sámi of today (the Lapps of yesteryear), currently divided from each other by the national boundaries of Finland, Norway, Russia and Sweden, have been, at least in part, ‘defined’ in the past by archaeology and its practices. In creating and modifying identities believedto be appropriate to the 21^st century, the Sámi facemany problems similar to other ‘indigenous’ and minority groups in the world. These include struggles to repatriate human remains and objects of material culture, others concern the use of the archaeological evidence to determine longevity of tradition and land rights, and still others demonstrate the role of heritage in the definitions of ethnicity and even in tourist presentations of what the Sámi might become, or might have been, or currently are.     

Colour and its History

Abstract

Colour is treated from widely differing points of view by physicists, chemists, psychologists and artists. These perspectives might be unified in an historical context, but the few histories of colour which have appeared so far still, for the most part, reflect and perpetuate these specialist biases. One single potential unifier might be the study of colour language, but this, too, has generally been the preserve of experimental psychologists, who have hardly been concerned with its historical dimensions. This review proposes that the history of art might offer the best prospect of integrated studies of colour since artefacts exist, and can be examined physically, but are also the product of values, whose study involves language and psychology in a wider sense.     

The pleasures of the chase: a motif in Digenes Akrites

Abstract

Thanks to the work of Stylianos Alexiou, the Escorial version of Digenes Akrites (hereafter ‘E’;) has taken its rightful place as part of the heroic poetry of medieval Christendom. Even if the claim for E's priority over the Grottaferrata version (G) does not meet with universal acceptance, E is at least in the field as an alternative. There are, perhaps, three main types of argument against the priority of G. The first is that the linguistic idiom betrays a second-order, solecistic ‘translation’ of a work in a less learned language; the second is that E has preserved proper names, military terms and so on which derive from the Eastern borders and which have been lost in G. Both of these have been expounded by Alexiou in some detail. A third type of argument might concentrate on what we may call the ethos of the E version as distinct from that of G, and one small detail of this is the subject of this note.     

The evolution of the high plateau of brazil

Abstract

It has been claimed that geography journals located in so-called ‘small nations’ face special challenges. This paper suggests that three processes have demanded rapid responses from all geographical journals: globalisation of research-publishing, changing professional practices and the restructuring of the institutional context within which research is undertaken. These processes have been powerful in re-shaping geographical research. Examining the case of Scottish Geography over the last 20 years, the paper concludes there is much to be optimistic about, even though some might regret that ‘Geography’, as we once knew it, no longer exists. Recognising the challenges of the current research environment provides a useful starting point for the Scottish Geographical Journal to chart a new future for itself and for Scottish geographical endeavours.     

A Christian Islamist?

Abstract

In this review, the author discusses Volf’s paradigm from an Islamic perspective, and compares and contrasts some of Volf’s assertions with those of his avowed counterpart: the Muslim fundamentalist Syed Qutb. Some interesting questions are raised, and the differences between these two paradigms, it is claimed, is not as great as what might initially appear.     

Time After Time

Summary

This essay is an analysis of a series of writings by the Australian intellectual historian Ian Hunter on the subject of ‘theory’. It examines the methodological issues raised by attempting to write a history of theory. The essay particularly seeks to analyse the various aporias at stake in Hunter's project: between the empirical and the transcendental, between history and the event, and between theory and ‘empirical’ history.     

Rousseau’s reception as an Epicurean: from atheism to aesthetics

ABSTRACT

What did Rousseau's readers mean when they called him an ‘Epicurean’? A seemingly simple question with complex implications. This article attempts to answer it by reconstructing Rousseau's contemporary reception as an Epicurean thinker. First, it surveys the earliest and most widely read critics of the second Discourse: Prussian Astronomer Royal Jean de Castillon, Jesuit priest Louis Bertrand Castel, and Hanoverian biblical scholar Hermann Samuel Reimarus. These readers branded Rousseau an Epicurean primarily to highlight his atheism, his anti-providential and materialist natural philosophy. Then, it discusses Genevan pastor Jacob Vernet's positive assessment of Rousseau as a critic of ‘fashionable’ Epicureanism, before reconstructing Rousseau's critique of the reception of Alexander Pope's Essay on Man as an Epicurean text. These sources elucidate Rousseau's engagement with a range of ideas and argumentative positions that would inform his later self-identification as a ‘refined’ Epicurean. In particular, they highlight his interest in how a sentimental awareness of beauty might mitigate the potentially vicious effects of hedonism. The article concludes with novelist Mme. de Genlis’ critique of Rousseau's Wise Materialism, using his thoughts on the imagination to suggest some of the ways the neglected aesthetic dimensions of Rousseau's reception of Epicureanism might be developed.     

Commercializing science: nineteenth- and twentieth-century academic scientists as consultants,patentees, and entrepreneurs

Abstract

The collection of essays introduced in this article contributes to the debate on the commercialization of academic science by shifting the focus from institutional developments meant to foster university technology transfer to the actions of individual scientists. Instead of searching for the origins of the ‘entrepreneurial university,’ this special issue examines the personal involvement of academic physicists, engineers, photographic scientists, and molecular biologists in three types of commercial activity: consulting, patenting, and full-blown business entrepreneurship. The authors investigate how this diverse group of teachers and researchers perceived their institutional and professional environments, their career prospects, the commercial value of their knowledge and reputation, and their ability to exploit these assets. By documenting academic scientists’ response to market opportunities, the articles suggest that, already in the decades around 1900, commercial work was widespread and, in some cases, integral to academics’ teaching and research activity.     

A review of the Global Strategy for a balanced,representative and credible World Heritage List 1994–2004

Abstract

A critical analysis is given of the decade of implementation of the ‘Global Strategy for a Balanced, Representative and Credible World Heritage List’, adopted by the World Heritage Committee in 1994, to highlight its successes but also its problems and pitfalls. This paper is structured around two key themes of the 1994 report on the Global Strategy. First, the need to rectify some apparent thematic, geographic and chronological imbalances and discrepancies on the World Heritage List is discussed. This first part demonstrates that some of these imbalances have not been rectified. It also puts forward reasons for this ongoing situation. The second part of the paper is concerned with the recommendation of the 1994 expert meeting on the Global Strategy to consider sites of (potential) outstanding universal value in their broad social and anthropological context. This part considers, in particular, efforts to encourage the participation and involvement of local and/or indigenous communities in the nomination, conservation and management of World Heritage sites. The paper concludes with some suggestions for a more successful implementation of the Global Strategy.     

Italian history and gli italiani nel mondo,Part II

Abstract

Italian historians have not yet seriously confronted the emigration of 27 million Italians as an interpretative theme. Part II of this two‐part article studies Italian migrants’ experiences in France, South America, Switzerland and Germany, comparing ‘Latin’ and ‘Germanic’ receiving areas to the English‐speaking world discussed in Part I. A focus on these other sections of the Italian diaspora challenges some fundamental interpretations of historians of Italy about emigration: Italian migrations to these areas were neither limited to the late nineteenth century, sparked by the economic crises of those yean, nor a product of the ‘problem of the Mezzogiomo’. Italian historians have special opportunities to study return migration to Italy, and to interpret Italy's own evolution into a multicultural receiving country, by comparing it to the models of multi‐ethnic nations where Italian migrants once settled around the world.     

The objective–subjective dichotomy and its use in describing probability

ABSTRACT

This article reviews the nature of the objective–subjective dichotomy, first from a general historical point of view, and then with regard to the use of these terms over time to describe theories of probability. The different (metaphysical and epistemological) meanings of ‘objective’ and ‘subjective’ are analysed, and then used to show that all probability theories can be divided into three broad classes. A formal definition of (epistemological) objectivity is given and used to clarify this division.     

Trench art between memory and oblivion: a report from Poland (and Syria)

ABSTRACT

This paper summarises some of the results of archaeological research on twentieth century military heritage in the Polish woodlands, namely the discovery of artefacts made, remade, and personalised by soldiers, prisoners of war, and civilians during military conflicts. Such objects are examples of so-called ‘trench art’. I draw attention to the universality of trench art, a phenomenon that is usually associated with the past conflicts such as the Napoleonic Wars and the First and Second World Wars. Nonetheless, trench art is, in its complexity, diversity and affectivity, an integral part of modern warfare, including the recent tragic conflict in Syria. After presenting the project and some examples of trench art documented during the research, I discuss a unique artistic intervention entitled Painting on Death to illustrate the affective, aesthetic, and political value of modern trench art.     

Nudging Bentham: indirect legislation and (neo-)liberal politics

SUMMARY

The debates over Sunstein and Thaler’s Nudge oppose libertarianism and paternalism, or defend the authors’ proposed manipulation of individuals’ ‘choice architectures’ as a consistent system of libertarian paternalism. My essay looks beyond the terms of this debate and revisits Bentham’s ‘Indirect Legislation’ in order to excavate the issues raised by the deployment of technologies of behavioural economics in schemes of government. On the one hand, nudging is nothing other than a mild and carefully considered mode of indirect legislation, and the authors are right to join Bentham in pointing out that the landscape they seek to improve is always with us; we are always already governed and governing others, and we might as well govern and be governed better than we do/are. On the other hand, nudge-like innovations reveal the extent to which Bentham’s insights have been captured by a disciplinary orientation that removes its subjects from political space. Put differently, the issue with this kind of government is not that it interferes with our liberty so much as that it presumes our lack of political orientation and efficacy. Bentham’s liberal subjects inhabit a public and even republican space that Sunstein and Thaler’s neo-liberal subjects have long since abandoned.     

The King of Asine,Makriyannis, Seferis and ourselves

Abstract

‘The King of Asine', one of George Seferis's best-known poems, is the subject of the present article, which falls into two parts. The first part follows the standard interpretation, but with an emphasis on aspects that have not (at least sufficiently) been commented on hitherto. The second part pursues a new approach and concludes by proposing another, parallel, reading whereby ‘The King of Asine’ is also seen as exploring the poetic experience.     

Agamben and the Migrations of Glory

Abstract

In the American political imagination, there is a longstanding and wide-ranging discussion about the separation of church and state. Though Americans argue about whether it should be a ‘‘high wall,’’ or whether certain ‘‘breaches’’ in it might be desirable, they all take ‘‘separation’’ to describe an institutional arrangement. From Giorgio Agamben's perspective, however, ‘‘separation’’ is an image that conceals much more than it reveals about the religious character of the state and the global economy. Agamben traces ‘‘the migrations of glory’’ from church, to state, to global capitalism. For part of this task, Agamben accepts Michel Foucault's diagnostic approach to power. By one reading, certainly, governmentality has us in its grip. But now government itself is overshadowed by the power of global capitalism. While Foucault sought only to make us ‘‘a little less governed,’’ Agamben is interested in a deeper iconoclasm and a greater emancipation. According to Agamben, our less-than-free condition can be illuminated by reflection on: (1) the state of exception and the camp, which are only made possible by a form of idolatry in which the sovereign assumes to themself a power that they should not have; (2) On another of the ‘‘maps’’ drawn by Agamben, however, there is a further ‘‘migration of glory,’’ away from national sovereignty, toward postmodern global capitalism; (3) The Coming Community provides the barest sketch of Agamben's hope for a remedy, while his reading of Paul's Letter to the Romans in The Time that Remains brings a more visible kind of messianic expectation or vocation back into the discussion of political life. A concluding section discusses five sorts of questions that might be put to Agamben about the overall shape of his project.