The Club of Rome A Case Study of Institutional Innovation

Abstract

The Club of Rome had its origin in 1967 when Dr Aurelio Peccei, an Italian industrialist, met the present author, a British scientist. They agreed on what later became the central concern of the Club of Rome: to find solutions to the tangle of interacting problems, now facing all mankind. So far the Club's greatest impact on world opinion was the report it commissioned from the Massachusetts Institute of Technology, Limits to Growth. The interdisciplinary concept is predominant in this and the Club's five subsequent reports. Regular meetings of Club members with Heads of States and other high officials is a further important activity; all these aspects are here fully reviewed. Like its small and local precursor, the Lunar Society of Binningham, two hundred years ago, the international Club of Rome derives its strength from its eminent membership of private citizens, working together as a catalyst and a spur to the world's conscience without budget, organization or constitution. They desire no political power nor do they invoke any new ideology.     

Soviet official critiques of the resource scarcity prediction by limits to growth report: the case of Evgenii Fedorov’s ecological crisis rhetoric

ABSTRACT

This paper focuses on official Soviet attitudes towards ‘ecological crisis’ and the rhetoric developed to address it. It analyses in particular the discussions in the Soviet Union that followed the publication of the Club of Rome report Limits to Growth (1972). It contributes to the better understanding of the debate around resource scarcity in a framework of so-called ‘ecological crisis’ as it was conceptualized in the late 1960s to the mid-1970s. It is based on the analysis of writings by the Soviet geophysicist Evgenii Fedorov (1910–81) who was among the few Soviet members of the Club of Rome and thus had direct access to contemporary Western scholarship. The paper explores how such rhetoric accepted and reconceptualized the notion of crisis for use in both domestic and international environmental politics and the associated advancement of technology as the most effective remedy against resource scarcity. Fedorov largely built his ideas on Soviet Marxism and Vladimir Vernadsky’s concepts, which preceded the current notion of the Anthropocene. In addition, his experience in nuclear projects and weather modification research –– both more or less successful technocratic projects – gave him some kind of assurance of the power of technology. The paper also provides some comparison of the views of the problem from the other side of the Iron Curtain through a discussion of the thoughts of the left-wing American environmentalist Barry Commoner (1917–2012), which had been popularized for the Soviet public by Fedorov.     

Secret Wires Across the Mediterranean: The Club de Berne,Euro-Israeli Counterterrorism,and Swiss ‘Neutrality’

This article sheds light on a covert counterterrorist deal between the Western European and Israeli security services, which was concluded in 1971 under the auspices of the Swiss government. This security arrangement was held under the framework of the Club de Berne, an informal forum of nine Western security services and their transatlantic and Middle Eastern partners. Based on hitherto unknown source material, the article discusses four main aspects of the Club de Berne: its creation, its background within the Swiss administration (complete lack of democratic oversight, absolute secrecy and neutrality), its threat warning system under the code word Kilowatt and the reasons for the participating countries to choose cooperation within this network. The main argument is that the Club de Berne was a security arrangement beneficial to all parties: it allowed Europeans to protect themselves from Palestinian terrorism without being seen as helping Israel; this secret dimension was also what allowed ‘neutral’ Switzerland to take part in this security framework.     

Resistance,Charity, and Rebirth in Roberto Rossellini's Rome,Open City

Abstract

With its use of contemporary events, location shots, and a plot that mixes comedy, tragedy, and passion play, Roberto Rossellini's 1945 film Rome, Open City founded the movement known as “Italian Neo-Realism.” The film vividly presents the Christian teaching on the relation between religion and politics. Rossellini asserts that a Christian Europe can be reconstructed only on a foundation of charity rather than hate, vengeance, or even justified punishment for Nazi crimes. It is not on the basis of tales of resistance that Italians and Europeans can be reborn, Rossellini argues, but on the basis of the Christian command to “love your enemies.” European rebirth means the installation of a moral order that makes parenthood feasible and respectable. By reflecting on Rossellini's masterpiece, I examine the triumph and the tragedy of the Christian Democratic Europe that Rome, Open City foretold and helped to found.     

Disputes and courts in Lombard and Carolingian central Italy

This study examines the relationship between judicial courts and the societies in which they operated as revealed by the documents of the abbey of Farfa in the duchy of Spoleto. In a series of case studies it is shown that disputants and judges could draw on a wide range of norms that enabled them to manipulate the settlement process and to tailor it to their own social advantage. Unlike many studies of disputes in central and northern Italy of the early Middle Ages, here weight is given to those aspects of disputing that took place outside the court. It is an approach that casts fresh light on the transition from Lombard to Carolingian rule in central and northern Italy. It also challenges the binary line between the ‘private’ and the ‘public’ in dispute settlement. This, in turn, has implications for how we view the so‐called ‘feudal transformation’ in which the public was supposedly eclipsed by the private. ¹ 1 The following abbreviations occur throughout: Manaresi =I placiti del regnum Italiae, ed. C. Manaresi, 3 vols (Rome, 1955–60), vol. I; CDL=Codice diplomatico longobardo, vols I and II, ed. L. Schiaparelli (Rome, 1929–33), vol. III, ed. C. Brühl (Rome, 1973), vol. IV/1, ed. C. Brühl (Rome, 1981), vol. V, ed. H. Zielinski (Rome, 1986), cited with document no.; ER = Edictus Rothari, LGrim. = Grimoaldi Leges, LLiut. = Liutprandi Leges, LRat. = Ratchisi Leges, LAist. = Ahistulfi Leges, all in Leges Langobardorum (643–866), ed. F. Beyerle, Die Gesetze der Langobarden, Germanenrechte. Neue Folge, Westgermanisches Recht, 2nd edn (Witzenhausen, 1963); RF= Gregory of Catino, Regestum Farfense, ed. I. Giorgi and U. Balzani, Il Regesto di Farfa, 5 vols (Rome, 1879–1914), cited with vol. and document no.; CF=Il Chronicon Farfense di Gregorio di Catino, ed. U. Balzani, 2 vols (Rome, 1903).
     

Women in European culture and society

Summary

Historians of all kinds are beginning to return to temporally expansive studies after decades of aversion and neglect. There are even signs that intellectual historians are returning to the longue durée. What are the reasons for this revival of long-range intellectual history? And how might it be rendered methodologically robust as well as historically compelling? This article proposes a model of transtemporal history, proceeding via serial contextualism to create a history in ideas spanning centuries, even millennia: key examples come from work in progress on ideas of civil war from ancient Rome to the present. The article concludes with brief reflections on the potential impact of the digital humanities on the practice of long-range intellectual history.     

The myth of Aeneas: The Italian Archaeological Mission in Albania, 1924–43

Abstract

The development of archaeology in Italy during the first decades of this century led to a partial rejection of positivist principles of experimentation in favour of a historically-based idealist philosophy. Under the Fascist regime archaeology was used to create and sustain the political mythology of Romanità. Excavations in central Rome sought to highlight the physical connections between the Rome of Augustus and that of Mussolini as well as emphasising the links between the chain of ‘great men’, who had created and sustained the Roman state.

The Italian archaeological mission to Albania was established against this background, with the aim of reinforcing Italian hegemony to the east of the Adriatic. The means of achieving this varied from reinforcing Albanian historical preconceptions to emphasising the mythological connections and traditional civilising mission of Rome in the Balkans. Within these political objectives, the mission was able to follow a serious scientific research programme, although full publication was prevented by the outbreak of war. Thereafter, the changed political situation enforced the abandonment of the project.     

A Methodological Approach Towards Conservation

Abstract

Since conservation became a recognized discipline, professionals involved in conservation projects have tried to find the best criteria for their interventions. Often these criteria remain quite vague, based on the idea that every historic building has its own special conditions, which make its problems different from other buildings. This conviction, which is appropriate at one level, has serious consequences due to the lack of a consistent methodology. More than a lack of criteria, we might talk about a lack of 'habit' in identifying values in the Mediterranean region: the concept of values is much more widespread in Anglo-Saxon countries.

If we take a look at the history of conservation, there are a number of cases which are often used as models: for example, the Colosseum or the Arch of Titus in Rome, both interventions which are greatly admired and included in many conservation manuals. More recently there are projects which are widely accepted by the heritage conservation community as well: the paper explores the Palace of the Partal (Granada), the Villa Romana del Casale (Piazza Armerina), the theatre at Orange, and the Insula Orientalis I in Herculaneum. In this article, I suggest that there are constant elements within these conservation projects, reflecting typological, structural, constructional, functional, aesthetic, formal, historical, and symbolic values. These features represent a way of planning a conservation project and a critical methodology to judge the outcomes of the project in an objective manner. The methodology is qualitative rather than quantitative. All historic buildings have a set of values developed from their origins and throughout their history. These values can be analysed to extract the most important elements to be preserved. Analysing the values of our built heritage will allow us to create better decision-making processes.     

Recent works on Italian capitalism: A review essay

Abstract

Italy's capitalism has traditionally differed from that of its major trading partners: state‐owned enterprises have played a larger role, securities markets have been relatively less developed, while corporate power in the private sector has been concentrated to an unusual extent in the hands of a few family‐controlled business groups. Since the 1970s, Italian big business has seemed unable to steer a new course in an increasingly global economy. When belatedly and under tight budget constraints Italy finally started privatizations in 1992, many hoped that this would bring about a long‐delayed modernization of financial markets, an increase in competitive market pressues, and some ‘democratization’ of corporate power. This article reviews a book edited by Fabrizio Barca which puts these recent experiences into a much‐needed longer historical perspective, and other books offering non‐scholarly views on the present state of Italian capitalism.

Fabrizio Barca (ed.) (1997) Storia del capitalismo italiano (Rome: Donzelli), pp. 1‐634, 60,000 lire, ISBN 88‐7989‐252‐5 hardback.

Filippo Cavazzuti (1996) Privatizzazioni, imprenditori e mercati (Bologna: Il Mulino), pp. 1‐83, 10,000 lire, ISBN 88‐15‐05562‐2 paperback.

Alfredo Macchiati (1996) Privatizzazioni tra economia e politica (Rome: Donzelli), pp. 1‐160, 18,000 lire, ISBN 88‐7989‐254‐1 paperback.

Giuseppe Turani (1996) Isogni del grande nord (Bologna: II Mulino), pp. 1‐138, 15,000 lire, ISBN 88‐15‐05721‐8 paperback.     

Agents of altruism: the Great Irish Famine and Italian civil society (1847)

ABSTRACT

This article analyses the participation of individuals, networks and international organizations in transnational fundraising aimed at providing humanitarian relief aid. Focusing on fundraising campaigns organized in the Italian states in favour of Ireland in 1847, when the Great Famine scourged its population the most, the article highlights the agency of the fundraisers in setting in motion an economy of altruism that transcended groups’ boundaries and state borders. The activism and networking of a few well-established individuals in Rome were pivotal in mobilizing the lay and religious elites at a local level. In January and February 1847, the elites of the Italian capitals collected copious sums within private events and initiatives directed at their peers, while the Christian faiths present in Rome organized the first alms collections. This wave of altruism succeeded in setting humanitarian relief for Ireland as one of the goals of the global Catholic Church. In March, Pope Pius IX issued the Encyclical Praedecessores Nostros, appealing for Catholics to donate in favour of Ireland, and thereby generating much local fundraising, mainly in the Italian states and Southern Europe, until the early months of 1848. The Catholic clergy served the cause, raising money locally and taking charge of its delivery to Ireland, with partial coordination from Rome. Although implementing a transnational fundraising campaign involved obstacles of a political, logistical and financial nature, the alms collection raised in the Catholic churches aggregated many small donations over a considerable time span, providing more than double the amount raised in the lay initiatives organized by the elites of the Italian states. The article, based on unedited archival sources from the Italian, Vatican and Irish archives, shows how the charitable fundraisers overcame the obstacles imposed by state politics, international conflicts and transaction costs over the transnational circulation of ideas, initiatives and capitals.     

Material memory: rebuilding the basilica of S. Cecilia in Trastevere,Rome

Examining Pope Paschal I's early ninth‐century architectural project of S. Cecilia in Trastevere, Rome, brings to light the diversity of functions of tituli in early medieval Rome. Not only was the church a papal basilica and site of the stational liturgy of Rome, but it was also a shrine to the saint Cecilia, a popular Roman martyr. The architectural arrangement makes clear that the papal project incorporated both the papal cult and the popular cult of the saint by manipulating the archaeology of the site and translating corporeal relics to the urban church.     

Otto Warburg

Abstract

In the ancient world the dividing line between the Arts and the Sciences was not so rigidly drawn as in recenl times. Poets and prose authors alike frequently crossed the boundaries in their literary works. Notable Greek interdisciplinary writers include Hesiod, Aristotle and Theophrastus and, among the Romans, Lucretius, Virgil and Pliny the Elder are the best known. Thus Aristotle wrote the Poetics on the nature of drama and related topics and, in addition to many other philosophical and scientific works, the Meteorologica, a mixture of sciences. Virgil composed the Aeneid, a national epic glorifying Rome and the emperor Augustus, and the Georgics, a handbook of agriculture. Pliny the Elder, the nineteenth centenary of whose death was celebrated on 24 August 1979, had wide-ranging interests. His works include a treatise on the javelin, a history of Rome's wars against the Germans and the unique encyclopaedic Natural History. The present review examines Pliny's career and assesses his contribution to the early history of mineralogy.     

Patagonian Cinnamon and Pepper: Blending Geography in Alonso de Ovalle’s Tabula Geographica Regni Chile (1646)

ABSTRACT

The context and conditions under which early modern Europeans created images and maps that blended Asian and American geographies have recently received the attention of scholars. In this article I explore an example of this practice in the Chilean Jesuit Alonso de Ovalle’s mapping of Asian spices as it affected the southern region of his Tabula geographica regni Chile (Rome, 1646). I examine Ovalle’s inclusion of cinnamon and pepper in the Patagonian landscape as a persuasive allusion to the crucial role of the Strait of Magellan in his proposed revision of the trade route of the Spanish galleons.     

Underground in the Ironbridge Gorge

Abstract

If it was not for the dangers of unstable ground, inflammable and asphyxiating underground gases, the Ironbridge Gorge would be a paradise for the industrial archaeologist with spelaeological and mining interests. In a two mile length of Gorge there are opportunities for scaling limestone shafts, crawling through tenuous, long-abandoned tunnels and the prospects of a 'find' on every trip that would make the surface archaeologist green with envy. This short article is an attempt to bring together some of the results of over twenty years underground research in the Gorge by the writer, and other members of the Shropshire Mining Club. More detail is available in the publications of the Club and in the other papers listed. It is stressed that on no account should any workings be approached other than through format channels and all underground workings located in the Gorge should be treated with respect.     

Law,Principle, and the Theologico-Political History of Sovereignty

Abstract

This article takes it cue from the debate between Carl Schmitt and Erik Peterson regarding the possibility of political theology within Christianity, and in response, offers a conceptual-historical portrait of sovereignty and its juridical dimensions. Beginning with the introduction of Roman law into the medieval Church, the article traces the logic of “legal principle” as the basis of sovereign decision and how the form of legal distinctions adopted into canon law translate the Romanitas of law into the theory of papal sovereignty. By the Romanitas of law, that is to say the principle of sovereignty in law. The article then seeks to describe the conceptual translations of Roman politics and Stoic metaphysics into theological form and the logic of this translation into medieval natural law. The article concludes by evaluating how the civic theology of Rome is conceptually inherited by the politics and legal framework of sovereignty and returns to Peterson’s critique of Schmitt, arguing that political theology can be understood as a dynamic where politics is theologized, assuming that in the history of religion, theology and politics are never fully distinct to begin with.     

Rousseau's argument for property

Camille Desmoulins's Le Vieux Cordelier is one of the best known newspapers of the French Revolution. Yet, despite this, there has long been uncertainty over the intellectual content of the newspaper and, in particular, over Desmoulins's use of Tacitean passages to support his views. This article seeks to shed light on this important newspaper by setting it not just in the context of the debates of the winter of 1793–1794, but also in that of the ideas and arguments of the Cordelier Club. The article demonstrates that in drawing on English republican ideas in Le Vieux Cordelier, to assert classical democratic republicanism against the views upheld by the Hébertists and the Revolutionary Government, Desmoulins was writing firmly in the tradition of the Cordelier Club.     

Esoteric Tangles

Abstract

I attempt here a very general reply to the preceding sixteen essays by addressing the broad, structural constraints of my book, from which many of the particular problems raised in the essays flow. Philosophy Between the Lines is an effort to give a very sweeping account—theoretically and historically—of a phenomenon that is, in many respects, highly particularized and situation specific. The characteristic sin of the book is overgeneralization or simplification. In the present essay I attempt a brief and partial clarification, primarily by selecting one main theme of the book—defensive esotericism—and redescribing it from a more localized and fine-grained perspective.     

Transatlantic Catholic responses to Fascist anti-Semitism: the Racial Laws of 1938 in the Jesuit press of America and Civiltà Cattolica

ABSTRACT

This article examines the Catholic responses to the Fascist Racial Laws in a transatlantic and comparative perspective. It looks specifically at two foremost publications of the Jesuit press in Rome and New York: Civiltà Cattolica and America, respectively. The comparative approach helps to comprehend the variety of factors behind editorial choices: readership, political context, Vatican directions, censorship, and silence. Jesuits on both sides of the Atlantic interpreted the anti-Semitic turn of the Fascist regime as an imitation of Nazi Germany and with the persistent hope that Italian policies would be milder and more ‘civilized’. The shaping of the myth of the ‘good Italian’ was an early process in which Church voices, including the Pope himself, took a significant part. This article argues that despite contextual differences, both Jesuit publications demonstrated a transnational pattern of Catholic relation to the Jews: endorsing Pius XI’s statements, they spoke out against racism but did not extend their condemnations to a full rejection of anti-Semitism in its religious and secular components. The disapproval of Italy’s Racial Laws was not a defense of the Jews of Italy.     

Imperial Intervention in the Disputed Roman Episcopal Election of 418/419

Evidence for the conflict between two rival candidates for the bishopric of Rome following the death of Zosimus at the end of 418 comes from a group of twenty‐five letters, most of which are official letters to and from Emperor Honorius (the rest being from other imperial officials and the emperor's sister), all but one of which are found in the Collectio Avellana. Interestingly, we have nothing preserved from the two episcopal claimants about this matter. The group of letters chronicle imperial concern for the preservation of public order. Do we have here an example of imperial interference in episcopal elections in Rome? In this article a careful examination of the letters reveals that Honorius was concerned only that the Roman church's procedures had been followed (Collectio Avellana, Ep. 15), which should determine who was lawful bishop. Sociological Conflict Theory is employed to investigate the nature of the evidence to address issues of the nature of the dispute and its participants, what values were contested, how it escalated, and how it was resolved. Such an approach makes clear that our evidence focuses on the role of the emperor and only incidentally tells us of the thinking and strategy of the two candidates. The final decision was made not on the merits of the candidates and the legality of one of the two elections, but upon Eulalius' violation of the conditions imposed upon the two rivals while the dispute was to be settled. Despite the emperor's concern only to facilitate the church settling this conflict itself, in the end it was an imperial measure that determined the outcome of the disputed election.