Genesis 38: The Search for Progeny and Heir

The construction of a second temple of Yahweh in Jerusalem during the early Achaemenid period is usually attributed to the religious fervor of ethnic Yehudite immigrants from Babylon. The general shape of reconstructions of this period most often follows the general outline of the events given in Ezra 1-6. According to this model, there were two attempts to build the temple, a first attempt in the reign of Cyrus and a second attempt in the reign of Darius. This paper proposes an alternative reconstruction, placing the entire construction project in the reign of Darius and attributing the primary motivation for the project to the needs of the Persian imperial administration rather than Yehudite religious sentiments.     

Analytical methods for the conservation of the Buddhist temple II of Krasnaya Rechka,Kyrgyzstan

Abstract

The methods employed for selecting the repair material for the Buddhist temple II of Krasnaya Rechka, a site located in the upper Chuy Valley, Kyrgyzstan, are described in this article. The temple is built of mud brick and was excavated during several campaigns between 1938 and 1998 with no provision being made for conservation. The first emergency protective measures were initiated in 2003 during a UNESCO project that included other sites located in the Chuy valley. Most of the eroded walls of the temple were given a temporary shelter coat of mud bricks, a method that has proved effective. The main problem after proving the shelter coat was how to assess the repair material for future conservation work (it is planned to repeat the application of the shelter coat, but with materials with improved performance). Assessment was carried out after extensive laboratory analysis of both historic and repair materials, but also after test wall construction and monitoring. The methods explained here could be of use to conservators working in similar projects in the Middle East or Asia.     

Towards a Definition of the pre-Classical Phoenician Temple

ABSTRACT

Though our knowledge of Iron Age Phoenician cultic architecture is quite limited, the available data suggests that pre-Classical Phoenician temples followed a similar plan which displayed several unique architectural features. This plan originated from a long held, Bronze Age, Canaanite tradition which became especially prominent along the northern Levantine coast from the Middle Bronze Age II, appearing alongside other temple plans. This article aims to demonstrate that during the Iron Age and most of the Persian period, this temple plan became the predominant temple type in Phoenicia and its dependencies. It was only during the late Persian period, that a drastic change occurred, and this millennia-old plan was abandoned in favor of other temple types. Nevertheless, it appears that despite this seemingly radical change, the most notable feature of the traditional plan was preserved.     

The Temple of Apollo and Diana in Rome

‘The temple of Apollo and Diana’ is Vitruvius' example of the diastylos type, with comparatively wide‐spaced columns. Since there were only two Apollo temples in Rome, and that of Apollo ‘Sosianus’ outside the Porta Carmentalis was of the pycnostylos type, Vitruvius must have been referring to the temple on the Palatine dedicated by Imperator Caesar (soon to be Augustus) on 9 October 28 BC. That conclusion is normally contested or ignored, on the grounds that it is inconsistent with the remains of the concrete core of the platform on which the Palatine temple stood. I argue that the archaeological evidence should not be treated as decisive, and that the identification of the Palatine temple as a joint dedication to Apollo and his sister, perhaps with back‐to‐back cellae, may help to resolve the recent controversy over which way the temple faced.     

Die bewertung des ungeborenen lebens im alten israel und im alten orient

Abstract

First, how does Haggai “construct” the temple, i.e. what view does he hold of it, its function and its significance? The answer here is that, whatever the Second Temple actually was, Haggai does not construct it as a place of sacrifice, a house of prayer, a location of the presence of God, a pivot of the economic system of Judah, a focus of ethnic identity, etc., but as a treasury. It must be rebuilt because it is a shame (not “glory") for Yahweh not to have a “house” in which treasures of silver and gold belonging to him can be stored and exhibited (2,7–9). And this temple must be rebuilt quickly because of the imminent political‐military upheaval ("shaking") of the earth that will result in booty in large quantities arriving in Jerusalem.

Second, is there anything in the text of the book that undermines this “construction” of the temple? Yes, there is an underlying conflict in the text (amounting to a deconstruction) over the issue of honour Yahweh is dishonoured by the ruined state of the temple, but it is not the rebuilding of the temple that will bring him honour. Further, the designation of the Judaeans and the “work of their hands” as “unclean” (2,14) deconstructs the text's placing responsibility for the rebuilding in their hands. Further still, the sudden narrowing of focus to Zerubbabel in the closing verses of the book (2,20–23), and the unprepared designation of him as an eschatological king, deconstructs the prophecy's professed concern with the temple.

Third, can these deconstructionists be deployed in the service of a reconstruction? Here I use the axiom that texts exist in order to repress social conflicts. Yes, we can first reconstitute the social reality implied by the text: from the deconstruction over the issue of honour we can reconstruct the conflict between enthusiasts for temple rebuilding and resisters. From the deconstruction over cleanness and uncleanness we can reconstruct the conflict between the leadership and the proletariat. From the deconstruction regarding Zerubbabel we can reconstruct the political conflict over the governorship.

And yes, we can secondly “construct” the social reality created by the reading of the text today. Here we can see how the reading of the text by biblical scholars functions as a repression of conflicts of interest and ideology among different groups of readers, and how the deconstructability of the text can serve to bring such conflict to consciousness.     

Account of an Informed Bat Exclusion at the Temple of Deir el-Shelwit,Luxor, Egypt

Abstract

The conservation of the painted Roman-era reliefs in the temple of Deir el Shelwit in Luxor, Egypt, was recently initiated by the American Research Center in Egypt (ARCE). As a critical step in a series of preliminary preventive conservation measures undertaken at the temple, a resident bat colony was excluded to control further deterioration of the painted reliefs and stone fabric (Figure 1). In consultation with a bat biologist, a comprehensive humane, low-tech emergency exclusion programme was designed and implemented, which included roost location, behavioural surveys, species identification, sealing of building openings, bat exclusion and the design of an alternate roost site. This programme may serve as a useful example for other conservation projects in Luxor, since it provides much-needed information on the behaviour of local bats, as well as relevant insights gained from the exclusion procedure.     

The Riddle of Ishtar's Shoes: The Religious Significance of the Footprints at ‘Ain Dara from a Comparative Perspective

This essay analyzes the carved footprints in the Iron Age temple at ‘Ain Dara, Syria from a broadly comparative perspective. This methodology is necessitated by the fact that footprint iconography is very rare in ancient Near Eastern art. The diverse examples utilized in this paper to help explicate the footprints at ‘Ain Dara range from the Footprints of the Buddha (Buddhapadas) to the sullied feet of Jesus. Through analysis of footprint iconography in other religious contexts, I have drawn conclusions concerning the form and function of the temple footprints at ‘Ain Dara that have escaped other scholars of the ancient Near East.     

Rare animals at a Mississippian chiefly compound: the Irene Mound site (9CH1), Georgia,USA

ABSTRACT

The Irene Mound site (9CH1) was a Middle and Late Mississippian site (ca. AD 1150–1450) situated on a bluff overlooking the lower Savannah River, Georgia (USA), a few kilometers upstream from the Atlantic Ocean. The 2.4 ha site consisted of a sequence of superimposed layers referred to as temple mounds, as well as a burial mound, a rotunda, a few residences, and other structures. It is interpreted as the residence of a chiefly lineage. The presence of animals rare or absent in other precolonial coastal assemblages distinguishes the Irene assemblage from others along the coast. Some of the animals exhibit atypical, even dangerous, behavior, others have elaborate feathers or fine fur, and many are notable coastal fishers. White-tailed deer (Odocoileus virginianus) specimens in the assemblage are dominated by portions from the body. Irene may provide a zooarchaeological standard for assessing evidence of site functions and status in other coastal assemblages.     

The partial re-erection of the Temple of Trajan at Pergamon in Turkey: A German Archaeological Institute project

Abstract

The re-erected Temple of Trajan, one of the most prominent monumental structures visible today at Pergamon, is based on the principles of anastylosis. The first task of the team, working under the auspices of the German Archaeological Institute, was the complete documentation of all existing architectural elements. When the preserved fragments yielded sufficient information, these pieces were joined together and restored to their original position in the Trajaneum. If necessary, missing parts of the temple were added using an artificial stone formed from a mixture of crushed marble and white cement, a material that is clearly distinguishable from the original natural stone. This re-erection preserves the integrity of the temple, while simultaneously enabling the visitor to imagine the original splendour of this monumental building.     

Strategies for Protection of Wooden Underwater Cultural Heritage in the Baltic Sea Against Marine Borers. The EU Project ‘WreckProtect’

Abstract

Marine borers constitute a great danger to historical shipwreck in marine environments as they are able to decompose wood material in just a few years. Recently, there have been indications that the marine borer Teredo navalis is spreading into the brackish Baltic sea, where thousands of invaluable historical wrecks for centuries have had unique preservation conditions. The WreckProtect project was a coordination and support action funded by the European Commission within the 7th Framework Program. The main objective of the project was to develop tools for predicting the spread of marine borers into the Baltic and to evaluate methods for in situ protection of the historical wreck and submerged settlements. This paper gives a summary final report of the project and an overview of results.     

Producing African-descent: afro-peruvian music,intangible heritage,authenticity and bureaucracy in a Latin American music compilation

ABSTRACT

Policy and actions for the safeguarding of Intangible Cultural Heritage (ICH) are laced with politics of representation and meaning-making of expressive culture within and outside communities. This article explores how ICH experts, practitioners, activists, and other actors negotiate and re-construct ideas of racial identity and authenticity in one such initiative. Sponsored by CRESPIAL in 2012, the album Cantos y Música Afrodescendientes de América Latina is a compilation of music of Afro-descendant communities in Latin America. Conceived as a project for safeguarding the musical ICH of these communities, it involved participation from thirteen Latin American governments. This paper, centered on the Peruvian participation in this project, studies the bureaucratic intricacies of this project, exploring how ideas on racial identity and authenticity overlap with political agendas and administrative requirements in order to produce a unified representation of ‘Afro-Latin American’ music. My analysis highlights 1) the local knowledge systems that inform the ideas of racial identity and authenticity advanced by the project’s actors; 2) their adopted strategies within Peru’s bureaucratic network of heritage management; and 3) the positionality, capacity and agency of each actor for achieving their particular goals in this collaborative project.     

Guide to Archaeostratigraphic Classification and Terminology: Definitions and Principles

Abstract

Recent developments in archaeological research have highlighted the need to build up a Guide to Archaeostratigraphic Classification and Terminology. Its preparation was undertaken by Workshop 2 (“Classification et Terminologie Archéostratigraphiques”) in the context of the International Geological Correlation Programme. The paper below is the first version of this Guide project; it is intended to propose some basic definitions and principles.     

The Carolingian local ecclesia as a ‘temple society’?

This article assesses the question to what extent the model of a ‘temple society’ can be fruitfully employed as a tool of analysis for the Carolingian ecclesia, by which we mean not only the rich, well-endowed churches, but also the small, local ones. An investigation of the many different forms of ecclesiastical land-holding, and of the various functions a church and its ministers did (and did not) fulfil for early medieval Christians, shows the shape of the Carolingian ‘ecclesia-society’ as it took shape in the course of the ninth century.     

Structural preservation of the Temple of the Oracle in Siwa Oasis,Egypt

Abstract

The Oracle of Siwa, in the Libyan Desert, was one of the important cult sites in the classical period. For almost 1000 years the oracle was a place of pilgrimage, famous especially because of the visit of Alexander the Great in 332 BC. The temple itself was dedicated to the Egyptian god Amun and was constructed by Greek architects using alternating courses of solid binders and stretcher courses of massive limestone slabs enclosing a rubble-mortar core. Throughout its 2500-year history the temple complex was used by various groups for different purposes.

Situated near the rim of a hill the temple itself was threatened by continuous erosion of the hill slopes. During the first visit in 1993 it was decided to undertake immediate structural preservation of the critical parts of the building. In 1994 a reversible temporary reinforcement of the northern wall was applied. This was done in order to make future interventions more secure. Early during the damage assessment, the need for an extensive reinforcement of the bedrock was discussed. Before critical interventions took place the site was fully surveyed. Due to the high salt content of the anhydrite mortar and the building stone the interventions were carried out with a minimum of water. In the course of three campaigns in 1997, 1998 and 1999, the northern, the western and the opposite southern walls were reinforced by pre-stressed stainless steel anchors and secured by anchor plates. In 1999 the fissures and cracks of the bedrock were grouted with gunned concrete. The temple should be structurally stable for the next hundred years, but the problems of nonstructural decay of the walls have still to be addressed.     

Community Participation and the Enhancement of the Roman Thermae of St Thomas,Mesolongi

Abstract

This paper examines the process of enhancing an archaeological site and rendering it accessible to the wider public within a very tight time schedule, and will contemplate the role of the local community in this process. Focusing on the case study of the Roman Thermae of St Thomas (Agios Thomas) near Mesolongi, Western Greece, the various challenges and problems encountered during the excavation, partial restoration, and enhancement of the site (funded by the INTERREG II cross-border program of the 2nd Community Support Framework) will be addressed. Issues of community participation will be highlighted through the crucial involvement of the local people in the project and with a reflective outlook on the way heritage management is operating in Greece.     

Measurement and Proportion in Hindu Temple Architecture

Abstract

Proportion and measure interacted in the evolution and construction of the Hindu temple from the 5th through the 15th century AD, but, throughout this history, proportion dominated as the tool to give the monument both validity and form. This review analyzes the ritual force of proportion and its function in the planning of temples by architects. The diagrams that accompany the article are the result of field research and the analysis of built structures.     

The New Louvre in Lens: A Regionally Embedded National Project

Abstract

The creation of a second Musée du Louvre in Lens, a declining manufacturing city, clearly refers to the prototypical case of the Guggenheim Bilbao. However, this paper shows that the motivation and origin of the Louvre-Lens museum are very different, since it was decided by the central state and primarily funded by the regional authorities with a shared belief in the necessity of bringing art to the working class in a city lacking cultural facilities. This shortcoming made the project highly risky, and its successful implementation can only be explained from a theoretical perspective by various kinds of regional embeddedness. Finally, regarding the impact, even though this project was not directly inspired by the example of Guggenheim Bilbao, a positive effect is hoped for, and the paper aims to assess the possibility of producing the Bilbao effect.