Cavafy's Sensual City: A Question

Abstract

In his perceptive book, Cavafy's Alexandria (Cambridge, Mass., 1976), Edmund Keeley describes how Cavafy's major poetic preoccupation during the years 1911 to 1921 was the delineation of a mythical city called Alexandria and of the Greek, or Hellenic, way oflife it represents. An essential element in this way of life is its erotic style, which is explicitly homosexual; and it is through his poems on erotic themes that Cavafy slowly and deliberately builds his image of Alexandria as the Sensual City. His method of doing this is particular. In depicting other features of his mythical city Cavafy locates his poems in that ancient Hellenistic world of which Alexandria was the centre. Most of his erotic poetry, on the other hand, speaks of episodes and relationships in contemporary Alexandria, the city in which Cavafy actually lived. Indeed, all the poetry which Cavafy wrote that is located in contemporary Alexandria deals with erotic themes to the exclusion of all others. And it is with the help of this poetry that Cavafy builds up his image.     

Originality and Eroticism: Constantine Cavafy and the Alexandrian Epigram

Abstract

Although it has become generally accepted by critics that Constantine Cavafy (1863–1933) was influenced greatly by the Hellenistic epigram ‘in attitude, subject matter, and technique’, a close comparison of that poetic tradition and Cavafy's poems reveals interesting differences as well as similarities. We know that Cavafy was familiar with Hellenistic literature and that he had a copy of J. W. Mackail's Select Epigrams from the Greek Anthology in his personal library. His reading, however, ‘was much more extensive than his library’. More significant than this is the evidence to be found in his poems, which range from an actual mention of ancient epigrams to obvious imitations of them. Cavafy's poems for the most part, however, are quite original in their tone and erotic stance when compared directly to the Alexandrian epigrams.     

Dünya Giizeli: Cavafy's folkloric Odalisque

Abstract

Cavafy's overlooked poem ‘Dünya Güzeli’ reflects the seminal influence of folklore on the early writings of the poet, an influence which significantly shaped the contours of the Cavafy canon. The poem is a sophisticated attempt to synthesize the flourishing discourse of λαoγρα??α with the fashionable literary and painterly trends of Orientalism. It thus warrants a fuller appreciation as a complex text that documents Cavafy's emerging craft and anticipates his poetic hybridisation of East and West which finds its fullest expression in Cavafy's Orientalising Hellenism.     

Book reviews

Abstract

On 29 April 1933 Cavafy died in Alexandria, the city in which he was born. There is some reason for satisfaction in this. Visitors to his apartment on the second floor of 10 Rue Lepsius knew how self-contained Cavafy's small and familiar world in Alexandria was. Rue Lepsius was home for the last twenty-six years of Cavafy's life: ‘Below, the brothel caters for the flesh. And there is the church [St. Savvas's] which forgives sin. And there is the hospital where we die.’ The first floor of 10 Rue Lepsius never catered to Cavafy's flesh, but the church forgave his sins, and he died in the hospital. He could have died in an hospital in Athens where he had gone the year before for treatment of cancer of the throat. He stayed there for a time at the Hûtel Cosmopolite, and from Kifissiá he found the sight of Hymettos and the mountains to the north ‘boring’. He returned home to die, ‘an Alexandrian of the Alexandrians’, an epitaph he very nearly composed for himself.     

‘New Art History’ vs. ‘Old History’: writing art history

Abstract

The three strange poems in English which constitute the section ‘Foreign Language Verse’ in Cavafy's Unpublished Poems present problems of authorship, interpretation and preservation. Who wrote them? What are they about? Why did Cavafy, who destroyed so much, trouble to keep them? The purpose of the present note is to provide plausible, if not definitive, answers to these three questions. The poems under discussion are, ‘Leaving Therápia’, ‘Darkness and Shadows’ and the untitled poem that begins, ‘More happy thou, performing Member’.     

Days of those made like me: retrospective pleasure,sexual knowledge,and C. P. Cavafy's homobiographics

Abstract

This article begins with a comparison between the anonymous Roman d'un inverti (1894/5) and Cavafy's poem ‘Να με?νει’, and then proceeds to read Cavafy's private notes and key erotic poems in the context of late nineteenth- and twentieth-century discourses about non-normative sexuality. During that period, and in a discursive domain dominated by sexological case studies, the deviant sexual life story was published in order to titillate, check, control and medicalize. In Cavafy's texts we see, instead, a network of homosexual life stories proposed as a platform for the conceptualization of novel sexual, aesthetic and social technologies, as well as a new ethics of contact.     

Notes,Bibliographies, And Documents

The Activities of Polish Communists as a Source for Stalin's Policy Towards Poland in the Second World War     

Attempts at an Arab‐Jewish agreement in Palestine during the thirties

The article argues that a central aspect of Israeli-Polish relations before 1967 was their tripartite nature, involving the two states and Polish Jewry. The main goal of Israeli diplomacy in Poland, to which it subordinated a variety of interests, even those that were central to Israel's foreign policy, was the immigration to Israel of Polish Jewry. The three elements of the triangular relations (Israel, Poland, and Polish Jewry) influenced one another through their policy and behavior, monitored each other, interpreted each other's actions, and reacted accordingly. The aliyah from Poland engendered a new dynamic in the relations. Israel was able to implement its nation-building policy through the immigration of a desired element, and the Polish authorities, by allowing emigration of an unassimilable ethnonational minority, homogenized the nationalizing Polish state. After the massive emigration of the Jews, another element connecting and reshaping the three sides of the triangle emerged: the competition to represent the memory of Polish Jewry, conceived, too, as an instrument in the nation-building process of both states.     

The Forging of the Polish Army, 1918-1919

ABSTRACT

With the regaining of independence by Poland in November 1918 it was essential to create a unified homogenous army, the more so that Poland was faced by conflict from its neighbours at a time when the borders of Poland were by no means formed let alone finalised. There were at least four seperate Polish armies and a plethora of local formations springing up all over the country. From these four formations: the Polish Military Organisation, the Polnische Wermacht, the Greater Poland Army and the Polish “Blue” Army in France. Moreover, the officer and NCO corps came from four distinct traditions. Those of the wartime Legions (Polish tradition) and of the three partitioning powers. All had different military traditions and training. An important factor was also that many of the them had only a rudimentary knowledge of the Polish language having served in garrisons far from the Polish lands. Faced with wars with the Ukrainians for Lwów and the south eastern lands, with the Germans over the Province of Greater Poland, Pomerania and Silesia, with the Czechs over Teschen and above all with Bolshevik russia in the east it was essential that the Polish Army unified as quickly as possible. That this was done within the year and eventually resulted in Poland winning the Polish-Bolshevik War of 1919-1920 and securing its borders and independence was in no small measure a result of the rapid unification and creation of an homogenous Polish Army with a single command structure and organisation. The binding glue was the deep rooted sense of national pride and desire to live and work in a free Poland.     

The Impact of the First World War and the Polish-Soviet War on the ‘Culture of Suffering’ in Post-1914 Polish Fiction

ABSTRACT

Using Jeffrey C. Alexander’s theory of cultural trauma, this article focuses on the three major types of narratives of suffering which appeared in Polish fiction, after Poland regained political independence in 1918, outside the strong myth-creating narrative of the Polish Legions’ role in the war for independence. It argues that Polish post-1918 fiction developed these three major paths in the face of suffering inflicted on Polish lands, during WWI and Polish-Soviet War. These paths were to: 1) continue the narrative of Polish suffering within the framework of heroic, and selfless, sacrifice for Poland that has been well established since Romanticism; 2) present suffering as the universal fate of humanity outside the notion of national identity, due to the monstrosity of modern bureaucratic systems wherein human beings are treated as objects; and 3) present suffering as the result of modern warfare, but told outside of “patriotic phraseology” – thus suggesting a growing need as to finding a solution to national conflicts outside narrowly defined identities.     

Encountering the Epistemological Challenge or,beyond Humanism: Contemporary Greek Criticism and the Languages of Theory

Abstract

It has been a common assumption that the great number of existing Histories of Modern Greek Literature reflects the growing maturity and sophistication of Greek literary studies. Specialists in the field argue that the variety of approaches and perspectives used in these surveys, while establishing a sense of tradition and achievement, has also stimulated both significant research and major reappraisals. If one adds to this scholarly labour the anthologies, the dictionaries, the encyclopaedias, as well as the studies on particular periods and schools, the picture of a thriving critical industry emerges clearly. It is then very difficult to try and reconcile these promising signs with the pervasive scarcity of meta-theoretical work, beginning with the embarrassing absence of a History of Modern Greek Criticism itself. For how can a field develop without introspection? How can a discipline refine its methods or advance its causes without undergoing vigilant self-examination? The lack of theoretical reflexivity on the part of contemporary Greek literary studies gives often the alarming impression that Greek criticism does not even know its history …     

The Experiences of a Polish Family from the Eastern Borderlands (1914–1921): The Protassewiczes of Borki

ABSTRACT

This article examines how two generations of a large Polish landed family from the Grodno governorate in the Russian Empire were affected by the political and social upheavals brought about by World War One, the Russian Revolution, the threat of Bolshevism, and the rebirth of a Polish state. The Protassewiczes, like other landed noble families in the region, despite their Polish- Lithuanian identity, enjoyed a privileged social status in tsarist Russia. Marriage and work took many of the family’s members to Wilno (Vilnius) and Siberia, while a younger member studied in Austrian Galicia where he joined Pi?sudski’s organisation. The article describes the evacuation to Taganrog in 1915 of the senior Protassewicz and his subsequent return to Borki in 1918 to face the ensuing Polish-Soviet War. Two members of the family who were engaged in railway building in Siberia met a tragic end. The younger generation participated in Polish military efforts in the east in 1919–21 and adapted successfully to life in restored Poland. Attention is paid to issues of national identity raised by rival Polish and Lithuanian claims to Wilno in the context of the fall of empires and the emergence of new national states.     

Modern Greek in the European Union: Language,Economy and Culture

Abstract

For those teaching and researching in Modern Greek Studies outside Greece, discussion of the eighties and nineties is characterised by reference to changes in Greek political life, as well as in the Greek educational system and policy making directly connected with Greece's entry into the European Union. Greece became a member of the EU as recently as 1981. PASOK, viewed membership as temporary but these claims were dropped after 1985. In the same period changes introduced into the linguistic system of the Greek language led to discussions of educational and cultural interest. More recently, however, certain developments concerning the role of strong languages in the European Union have brought to the fore issues concerning weak languages, those spoken by less people in the European Union, and their related cultures. This has once again opened the forum of discussion regarding matters of linguistic survival and cultural variety.     

'Missing dates': the 'Mϵρϵς' poems of C. P. Cavafy

Abstract

In this article, the five poems with the word 'M?ρ??' in their titles are discussed, and possible explanations for the dates in the titles suggested. The poems were written and revised between 1909 and 1932, but it is argued here that their initial composition dates are closer together than previously thought. The article examines revisions to the five poems; their positions, where applicable, in Cavafy's thematic collections, and the dates in their titles in relation to events in the poet's life and other writings from the same period. A history of composition and publication, including an account of all extant published revisions, is provided and the implications of this kind of bibliographical and biographical approach are discussed.     

Antique nation? 'Hellenes' on the eve of Greek independence and in twelfth-century Byzantium

Abstract

The Hellenic nation, as constituted in the early nineteenth century, is a recent construct; its name and the traditions to which it lays claim are ancient. In the context of modern debates about the antiquity of nations, and particularly the work of Anthony D. Smith, this paper sets out to make a comparative examination of the contexts and semantic field(s) in which the term 'Hellene' came to be revived by Greek-speakers, as a term of communal self-designation, at two widely separated turning-points in their history. All Greek quoted in the main text is also given in my own translation.     

Between Napoleon and Tsar Alexander: The Polish Question at Tilsit, 1807

Abstract

The defeat of Prussia by Napoleon in 1806 and the resulting insurrection in Prussian Poland re-opened the complex ‘Polish Question’. The former Polish-Lithuanian Commonwealth had been wiped off the map only eleven years earlier. The large size and the civic traditions of the Polish ‘political nation’ meant that the three partitioning powers (Austria, Prussia, Russia) were bound to be alarmed by the developments in Prussian Poland. Napoleon’s attitude to the Poles was cautious, but, as the campaign against Russia (Prussia’s new ally) continued into 1807, he authorized the creation of a Polish army and of a quasi-government in Warsaw. The article examines the negotiations over the future of Prussia’s Polish lands held between Napoleon and Tsar Alexander I at Tilsit in June–July 1807. Hard geopolitical considerations influenced the negotiations which eventually produced a compromise solution in the form of a so-called ‘Duchy of Warsaw’ under the King of Saxony. Although the Poles had no direct influence on the negotiations, the Polish military effort on the side of France was an important factor in the outcome of the settlement. The Russians remained deeply wary of the new duchy, especially after its enlargement in 1809. With the collapse of the Napoleonic Empire in 1814–15, Tsar Alexander acquired most of the duchy which was to survive for many years under Russian rule as the so-called ‘Congress’ Kingdom of Poland.     

The Dragoman and the Scholar: Two Polish Translations of Saʿdi’s Golestān

This article discusses two Polish translations of Sa?di’s Golestān, prepared by Samuel Otwinowski and Wojciech Biberstein-Kazimirski (alias Albert Kazimirski de Biberstein) and published in 1879 and 1876 respectively. Though edited at the end of the nineteenth century, Otwinowski's translation had been originally completed in the first half of the seventeenth century and is assumed to be the first one or one of the very first renderings of Sa?di's work into a European language. The question that remains unresolved is whether or not Otwinowski's translation, despite being unpublished, was known to seventeenth- and eighteenth-century Polish poets. One can find some stories and motifs “picked” from Sa?di’s Golestān in their poetry, but they seem more likely to have been influenced by non-Polish renderings. This article describes the different translation strategies adopted by the two translators, the literarily gifted dragoman Otwinowski and the nineteenth-century philologist Biberstein Kazimirski.     

From Empires to Nation-State: Remaking the Roman Catholic Church in an Independent Poland

ABSTRACT

Roman Catholicism is most often imagined as an element of continuity in Poland’s turbulent history: even when a Polish state was absent from the map of Europe from the late eighteenth through early twentieth centuries, a recognizably ‘Polish’ church has been presumed to provide a robust institutional anchor for the Polish nation. This article, however, argues that the creation of a ‘Polish’ Roman Catholic church was a belated and protracted process, one that was only getting started in the years following the achievement of Polish independence in 1918. The church’s ‘Polonization’ was only partially a matter of emancipation from imperial-era restrictions. It often also involved the defence and attempted extrapolation of laws, practices and institutions that had developed under the auspices of the German, Austrian or Russian states and that the Catholic hierarchy viewed as healthy and desirable building blocks for a future Polish church. These imperial precedents continued to provide crucial points of reference in ongoing debates about what ‘Polish’ Catholicism was and what it should become.     

Non-Lucian Sources for Demonax with a new collection of “fragments”1

Apart from Lucian's Demonax, our only other sources on Demonax the philosopher are the Greek gnomologia. These were exploited by K. Funk in his major study of 1907, but Funk was ill informed about the nature of the gnomological sources. The present article gives a concise overview of modern scholarship regarding Lucian's Demonax and the debate on Demonax's historical existence. It then presents the gnomological sources and provides a new and improved edition of the Greek gnomological material along with an English translation.     

Arabs,Latins and Persians bearing gifts: Greek translations of astrolabe treatises,ca. 1300 D. M. Angeliki E. Laiou

Abstract

Although translation of foreign literature was rare in Byzantium, in c. 1300 three Greek translations of treatises on using the astrolabe appeared, two from Latin and one from Persian or Arabic; all three are assessed in terms of Greek style and significance for Byzantine culture. The Islamic treatise translated by Shams al-Din al-Bukhari includes a translator's preface, edited in full and translated into English here for the first time. In the preface, Shams describes a deluxe astrolabe sent to Andronikos II with the treatise in the hope, it is argued, of some personal benefit in return.