Archaeological Site Management and Local Involvement: A Case Study from Abu Rawash,Egypt

Abstract

Local involvement is an essential element of successful archaeological site management. Recognition of the role of the local community could make a great contribution in improving the present critical situation of many archaeological sites worldwide. In Egypt, where internationally renowned archaeological sites attract both academic and tourism interests, archaeological sites and monuments are suffering from different issues. Amongst the various causes is the failure to recognize the relationship between the sites and the present society — both the local community and other stakeholders — and this has negatively influenced the sites. Not only have the local communities been given limited access to knowledge, and limited opportunities to become involved in the archaeology, but also their attempts to pursue a better standard of living have been restricted for the sake of protecting the national heritage. In this article I use a case study from Abu Rawash to explore strategies that could encourage local involvement in site management, through capacity building and communication with the government and other stakeholders. Although local involvement may not provide a drastic improvement of an individual site's condition, the principle of local involvement should contribute to a general improvement in Egypt, where conservation efforts largely focus on physical materials and little attention is given to the society surrounding the archaeological remains.     

Eighteenth-century glass and pottery manufacture at Morison’s Haven,Prestongrange, East Lothian

Abstract

This paper presents the results of archaeological investigations of the remains of an 18th-century glassworks at Prestongrange Museum, near Prestonpans, East Lothian. The site is part of an industrial complex previously known as Morison’s Haven, named after its associated tidal harbour. It has a long history of coal extraction that was established as early as the 13th century, and includes industries such as glassmaking, salt, pottery and brick and tile manufacture, and a colliery. The archaeological remains of the glassworks came to light during investigative works designed to locate Gordon’s Pottery, which was known to have manufactured fine tablewares in the 18th century.     

From Mission to Maynggu Ganai: The Wellington Valley Convict Station and Mission Site

The Wellington Valley Convict Station and Mission site, now known as Maynggu Ganai Historic Site (meaning “people’s land” in local Wiradjuri language), contains the archaeological remains of the convict agricultural station that was established in 1823. The site, subsequently taken over by the Anglican Church Missionary Society as a mission to the Wiradjuri, operated from 1832 to 1844. Drawing upon archaeological survey, the extraordinary historical archive associated with this site, and an analysis of community consultative research, this article explores the role of this site in colonial cultural exchange, as well as the contemporary cultural meanings of this history and its physical remains for the community today.     

Naval Battlefield Archaeology of the Lost Kublai Khan Fleets

From AD 1274 Chinese emperor Kublai Khan dispatched fleets of ships in a series of attempts to expand the empire's hegemony and extend his rule into East Asia (Japan) and Southeast Asia (Vietnam, Champa and Java). Archaeological remains associated with the fleets and battles have been found at Takashima Island, Japan and on the B?ch Ð?ng River, Vietnam. This paper develops a thematic approach to these sites within a framework of naval battlefield archaeology. It compares the similarities and differences in environmental conditions and archaeological contexts of the two sites in Japan and Vietnam. It also outlines recent archaeological research conducted between 2008 and 2010 on the physical remains at the B?ch Ð?ng River battlefield site.     

Who owns the past? A perspective from Chiang Saen,Thailand

Abstract

Chiang Saen is an early Buddhist community in northern Thailand, dating from the fourteenth century. It is regarded as an important historic site and, therefore, as deserving of preservation and protection. A preservation plan for this ancient town, proposed by the Thai Fine Arts Department, has been in operation since 1957. Forty years of attempts to develop the site have seen profound differences in attitude between local people and the government archaeologists and technicians. Problems such as looting, damage to and deterioration of the ruins, and site encroachment have hampered heritage management in the area. Research on the management of the site was conducted in summer 1996 and winter 1997, revealing a number of reasons why this well-intended preservation project has met difficulties. The problems encountered revolve around the question: Who owns the past?'. Government officials conducting CRM work at the site often blame local people for not cooperating with an 'official government project', and for failing to understand the informational value of the site. Local people take a different view: they understand that the site and/or archaeological remains found there belong to the government, so they believe it is the government's responsibility to take care of them. They do not feel a sense of ownership for the cultural property. Interviews with local people suggest that public education and interpretation must be taken seriously. Local people are ready and willing to help if they feel they have a stake in the CRM programme. Any possible cooperation and assistance from the residents lies in the government's ability to answer the question of ownership of the past in a way that includes local people.     

The Dynamics of Heritage-Making at an Archaeological Site in South 24 Parganas,Bengal, India

Archaeological heritage is seldom fixed in time. Heritage-making is an ongoing process deeply entwined with social/cultural memory and identity formation. These processes are traced through an archaeological monument, located in the Sundarbans, in the South 24 Parganas district of West Bengal, India. The monument, named ‘Jatar Deul’, is a brick tower, stylistically labelled as a rekha deul — a curvilinear tower with a cruciform ground plan —belonging to the Orissan architectural style. Its exact chronology is unknown, as is its creator, although it is stylistically dated to the thirteenth century ce. It has survived more in myths, legends, and local tradition than in historical sources. This paper explores how the monument becomes a site of memories and how multi-vocal identities are forged around the locus of the site, now revered as a sacred place of Shaiva worship. The Postcolonial State has only a marginalized presence and the main stakeholders remain non-professional archaeologists, local schoolteachers, and the local population living in close vicinity. Identity work at the site is no longer the archetypal Bengali/regional identity seen in the pre-independence context, but reflects sub-regional cultural/religious affiliations. This paper is the result of ethnographic research, particularly interviews, of select sections of the local community, focusing on the recent organization of an annual fair at the site, which has thrown up questions on archaeological tourism. On the whole, this study examines how an archaeological monument is shaped and formed in the present in contemporary South Asia.     

Dutch Oven and Bantenese Cooking Stove: Coarse Earthenware Study in the Sultanate of Banten,Java, Indonesia

This paper analyzes Dutch and indigenous adaptation processes of foodways in the colonial Dutch East Indies, using seventeenth to early nineteenth-century archaeological evidence from Banten, Java. Banten was a global trading center and the focal point of the expansion in Asia of the Dutch East India Company (VOC). Its cosmopolitan and multinational society was already apparent when the Dutch arrived in 1596. Our research suggests that the Dutch in Banten adapted to using locally produced utilitarian earthenware instead of importing European vessels or having European-style cookware made in Banten. Banten’s pre-existing market-oriented urban society made many of the basic necessities available for the VOC garrison in Banten. Perhaps equally important in facilitating Dutch adaptation to local foodways was the presence of local women and Asian cooks in their daily life.     

The Rock Art of the Matobo Hills World Heritage Area,Zimbabwe: Management and Use,c 1800 to 2016

The Matobo Hills World Heritage Area in southern Zimbabwe is an acknowledged treasure trove of rock art sites. Despite a century of research and management, there remains much to be done to conserve these sites for future generations. Following a chronological approach, this paper reviews a century of research and conservation efforts, detailing various strategies and achievements by individuals, government agencies, and affiliated organisations. Zimbabwe’s recent economic collapse and ‘land reform’ programme had fundamental impacts on the appreciation and protection of the rock art sites by tourists, local communities, international organisations and government agencies, all of which are explored. The article ends with brief suggestions on how to potentially improve and expand the management of rock art in the Matobo Hills area.     

In Situ Preservation of Marine Archaeological Remains Based on Geodynamic Conditions,Raja Ampat,Indonesia

Marine archaeological remains in the Raja Ampat waters play an important role in the development of maritime history and culture in Indonesia. Three World War II American P47-Razorback planes are preserved here and the site has been developed for tourists and a research laboratory for scientists. However, the site is tectonically active which threatens the wrecks.     

Contested Self-determination: Indonesia and East Timor's Battle over Borders,International Law and Ethnic Identity

ABSTRACT

East Timor's twin experiences of colonialism established its collective identity and internally recognised rights of self-determination. Political boundaries were created through negotiated treaties between Portugal and the Netherlands, and Portuguese colonialism provided East Timor with its status as a non-self-governing territory under international law in 1960. Indonesian colonialism resulted in a discursive battle over identity as both the Indonesian government and East Timor's independence movement employed ethnocultural narratives and myths to persuade the international community of the legitimacy of their respective political claims. During debates over East Timor's political status that occurred between 1975 and 1999, Indonesia emphasised the ethnic ‘kinship’ between Indonesians and East Timorese. In contrast, East Timor's representatives emphasised cultural links with Portugal and Melanesia to prove its distinctiveness from Indonesia.     

A Tale of Two Fishing Boat Graveyards

Two survey and research projects by SCAPE, NAS, the North of Scotland Archaeological Society, Findhorn Heritage, and volunteers at Loch Fleet, East Sutherland and Findhorn Bay, Moray, have documented two early 20th‐century boat graveyards. These encompass the remains of the local herring fleets that were largely composed of the mighty Zulu herring drifters, once ubiquitous but now very rare in the archaeological record. Survey and research have shown how these sites tell the story of the decline of the local fisheries, illustrate the development of the national industry, and give insight into the responses of these fishing communities in this changing world.     

Heritage,identity and community engagement at Dunluce Castle,Northern Ireland

As Northern Ireland transitions out of conflict, increased attention is being paid to the role heritage can play in building peace across society and developing a more sustainable future. Recent archaeological investigations at Dunluce Castle have uncovered elements of the site’s Gaelic past and the remains of an early seventeenth-century town built immediately prior to the Crown-sponsored Plantation of Ulster. The project included a dynamic programme of community engagement and outreach that created opportunities to work as a group in the embodied act of recovering the physical past. This formed a space in which to challenge aspects of the region’s contested past and facilitated the renegotiation of accepted local histories and existing identity constructs.     

Hydrogeological Modelling of Water-Level Changes in an Area of Archaeological Significance: A Case Study from Flag Fen,Cambridgeshire, UK

Concern exists regarding the long-term viability of the internationally important archaeological remains of the Flag Fen site near Peterborough. This paper describes a hydrogeological numerical groundwater model which has been used to understand the groundwater situation with regard to the archaeology, including drainage impacts, and also to explore future scenarios. Observed and modelled groundwater levels have been interpreted using three zones: the ‘dry’ zone 1 above the seasonal maximum water table; zone 2 of seasonal water table fluctuation; and a deeper zone 3 of permanent saturation. Archaeological wood is best preserved in Zone 3. Much of the Bronze Age wooden structure is located within Zone 2 or above. The hydrological conditions are therefore not ideal for the long-term in situ preservation of the material. Groundwater modelling indicates that the main factor controlling groundwater levels in the area is artificial drainage. The approach would be applicable to other wet-preserved archaeological sites.     

Life and death at precolumbian Lavoutte,Saint Lucia,Lesser Antilles

Abstract

The Caribbean archaeological record requires immediate attention and protection. Development and natural forces have impacted archaeological sites, destroying or severely damaging them. The precolumbian site of Lavoutte, located in northern Saint Lucia, has been known as a major Late Ceramic Age (a.d. 1000–1500) settlement since the 1960s, but it has been damaged over the past decades by both natural and human processes. Multidisciplinary field and laboratory methodologies were implemented during a rescue project at the site from 2009 to 2010. This paper presents the results of collaborative efforts between local and international organizations. The first goal was to demonstrate the importance of protection and rescue of endangered archaeological sites. Secondly, we aimed to show that by adopting a multidisciplinary approach including artifact analysis, bioarchaeology, paleoenvironmental reconstruction, and geochemistry, severely damaged sites can be of significant informational value.     

East Timor and the new humanitarian interventionism

The fate of East Timor provides a barometer for how far the normative structure of international society has been transformed since the end of the Cold War. In 1975, the East Timorese were abandoned by a Western bloc that placed accommodating the Indonesian invasion of the island before the protection of human rights. Twenty‐five years later, it was the protection of the civilian population on the island that loomed large in the calculations of these same states. Australia, which had sacrificed the rights of the people of East Timor on the altar of good relations with Indonesia, found itself leading an intervention force that challenged the old certainties of its ‘Jakarta first’ policy. The article charts the interplay of domestic and international factors that made this normative transformation possible. The authors examine the political and economic factors that led to the agreement in May 1999 between Portugal, Indonesia and the UN to hold a referendum on the future political status of East Timor. A key question is whether the international community should have done more to assure the security of the ballot process. The authors argue that while more could have been done by Australia, the United States and officials in the UN Secretariat to place this issue on the Security Council's agenda, it is highly unlikely that the international community would have proved capable of mobilizing the political will necessary to coerce Indonesia into accepting a peacekeeping force. The second part of the article looks at how the outbreak of the violence in early September 1999 fundamentally changed these political assumptions. The authors argue that it became politically possible to employ coercion against Indonesian sovereignty in a context in which the Habibie government was viewed as having failed to exercise sovereignty with responsibility. By focusing on the economic and military sanctions employed by Western states, the pressures exerted by the international financial institutions and the intense diplomatic activity at the UN and in Jakarta, the authors show how Indonesian political and military leaders were prevailed upon to accept an international force. At the same time, Australian reporting of the atrocities and how this prompted the Howard government to an intervention that challenged traditional conceptionsof Australia's vital interests, is considered. The conclusion reflects on how thiscase supports the claim that traditional notions of sovereignty are increasinglyconstrained by norms of humanitarian responsibility.     

Control of Indigenous Archaeological Heritage in Ontario,Canada

Few Indigenous peoples have control over their heritage, despite international recognition of this right in the United Nations Declaration on the Rights of Indigenous Peoples, adopted by the UN General Assembly in 2007. In Ontario, Canada, the Ontario Heritage Act, R.S.O. 1990 regulates archaeology and grants licences to archaeologists to investigate archaeological heritage. Indigenous people want more control of their archaeological heritage in Ontario. To uphold Indigenous rights to archaeological heritage in Ontario, heritage legislation and policy needs to be revised and site protection increased. This paper recommends that Indigenous archaeological heritage in Ontario would be best protected by strengthening Ontario government land development policy and legislation to require the free, prior, and informed consent from affected Indigenous communities before removal of significant archaeological sites and remains from their ancestral territories.     

BUTCHERING PATTERNS AND SPATIAL DISTRIBUTION OF FAUNAL ANIMAL REMAINS CONSUMED AT THE LOS MILLARES CHALCOLITHIC SETTLEMENT (SANTA FE DE MONDÚJAR,ALMERÍA,SPAIN)

The archaeological settlement of Los Millares (Santa Fe de Mondújar, Almería) is located in the Mediterranean coastal area of southern Spain. This archaeological site constitutes one of the most important settlements belonging to the Copper Age in the Iberian Peninsula and has given its name to the ‘millariense’ culture. The settlement has been completely excavated, yielding major archaeological faunal remains, with 27,426 bone fragments classified by researchers from Munich University (Germany). In this paper, we apply different statistical methods (mainly χ² analysis) to study the spatial distribution of bones from domestic and wild animals, reconstructing the patterns of appearance within specific functional spaces. These functions can be associated with meat consumption (sites to cut the animals into small pieces, areas where the meat was eaten, garbage sites, etc.) and the production of handmade objects (bone tools, stone tools, etc.). The results show different spatial distributions of faunal remains within the areas of the settlement, according to the animal species and particular parts of the animal skeleton, as well as the age and the sex of individuals. The findings reflect social behaviour that relates the consumption of certain species to a specific sector of population, and such behaviour can be discerned in the animal remains. Moreover, there is evidence regarding economic matters, such as meat production and the exchange of animals, which require further research.     

郢城遗址的年代与性质新证

本文对荆州博物馆等单位在郢城遗址及周边所作的考古调查、勘探、发掘材料进行了系统梳理。郢城的始建年代为公元前278年当年或其后一年,秦至西汉汉武帝前期为南郡郡治与江陵县治所在。约在汉武帝后期至成帝元延年之间,南郡与江陵县迁至今荆州城西北的嵠峨山城址附近,郢城为郢县县治。王莽时期郢县撤并入江陵县,郢城为郢亭所在,东汉初年。城址废弃。     

Conservation,community archaeology,and archaeological mediation at Songo Mnara,Tanzania

Abstract

During archaeological fieldwork at Songo Mnara, a UNESCO World Heritage Site on the southern Tanzanian coast, a storm caused the collapse of a graveyard’s retaining wall. The process initiated by the rebuilding of that wall serves as a case study in addressing the dialogue among researchers, community members, and national and international organizations concerning heritage. During the process of rebuilding the wall, the Village Ruins Committee was called up by the Songo Mnara villagers as a community voice to speak with external stakeholders and to access perceived opportunities to work with UNESCO for financial reward. The committee led the rescue operation at the graveyard, yet was not always recognized as part of the process of conserving the site. In describing the tensions among the hierarchy of stakeholders at Songo Mnara, we explore the benefits and contradictions of international involvement with marginalized communities who might have multiple competing interests. Our study also speaks to good archaeological practice and the ways that we must seek to do community archaeology through recognizing the efforts of local groups who need to forge their own paths to collaboration. The case of Songo Mnara is an interesting example of how international heritage agendas, local historical memory and archaeological research can intersect to strengthen community ties to, and investment in, the monuments of the past.     

The Leamington Scow: the excavation of historic structures and canal vessel at Leamington Wharf,Union Canal,Edinburgh

Abstract

Archaeological investigations were carried out at Leamington Wharf on the Union Canal in Fountainbridge, Edinburgh. The remains of a stone quay, wooden platforms and staging, a rope walk and a canal vessel were investigated prior to redevelopment of the site for housing. The combination of archaeological excavation and historical research has illuminated the development of this former canal basin at the terminus of the Union Canal, and provided a rare opportunity to study the remains of a canal vessel likely to date from the early to mid 19th century. A scaled model of the vessel was commissioned as part of the project and will be submitted to the local museum service as a record.