Montesquieu's Shadow: Debating reform in the Austrian Netherlands

Arthur Ruppin was the central figure in the Zionist colonization project in Palestine-Land of Israel in the decades preceded the establishment of the state of Israel. Ruppin's immense contribution gave him in Zionist historiography the title of ‘The Father of Jewish settlement in Palestine.’ Nevertheless, in spite of the title ‘Father’, Zionist historiography actually treats him as a ‘Zionist clerk,’ diminishing his role to an apolitical expert on bureaucracy and the economy. Exploring the reasons for his ambiguous position in Zionist historiography and memory, the historical account in the following article reveals how formative were his activities not only in the establishment of the bureaucratic field of the Yishuv (pre-state of Israel), but also in producing and disseminating the modern Hebrew identity models, consequently the article analyzes the relation of these models to the German-social Darwinist perceptions and practices, which shaped Ruppin's cultural identity, weltanschauung and actions.     

Decadent pioneers: Land,space and gender in Zionist revisionist thought

Soviet Russia in the 1920s was the scene of intensified Zionist activity, fed by an economic and existential crisis among large segments of the Jewish population and tolerated to a surprising degree by the Soviet authorities. The article explores these factors and the “Soviet context” of Zionism, and documents the powerful influences they exerted on the young membership of the Zionist organizations. The author's interest goes beyond articulated ideological positions to include learned habits of work, political and cultural practices, and perceptions of the social and the personal. She analyzes the transplantation of these elements of political culture into Palestine by the 3,000-odd young Zionist immigrants who arrived between 1924 and 1931, cautioning that ideas and practices were borrowed selectively and modified by the reality of the Jewish settlement in Palestine.     

Whispers from Below: Zionist Secret Diplomacy,Terrorism and British Security Inside and Out of Palestine, 1944–47

This article discusses the global aspect of Zionist terrorism against Britain during 1944–47, relying on recently declassified documents and Hebrew records. Britain struggled against a global terrorist campaign which attacked British targets in Palestine, Egypt and the wider Middle East, continental Europe and the United Kingdom. This article refutes claims by other authors that British rule in Palestine failed because of intelligence failure. Intelligence failure was limited, but so were successes. British intelligence produced reasonable assessments on Zionist politics, but could do little to prevent violence without the cooperation of the Jewish Agency. Success was driven by a combination of signals intelligence, secret agents, one key defector, interrogations and intelligence shared by the Jewish Agency. Failure resulted from a weak understanding of the Zionist underground and from lack of cooperation by Agency authorities. Normally Britain's junior partner, the Jewish Agency was, by 1945, struggling against British restrictions on Jewish immigration and settlement in Palestine. Its militia, Haganah, turned to cooperation with terrorists. British intelligence predicted that such developments could occur, but failed to identify them as they unfolded. Britain's dependence on Zionist security intelligence was a key vulnerability that never was addressed by policy-makers. The Jewish Agency leveraged its cooperation, applying it to prevent terrorism in Egypt and the United Kingdom, where violent incidents would harm the Zionist cause. It had little reason to prevent terrorism in the key battlegrounds of Palestine or Europe, and so terrorism harmed Britain's will to continue fighting. The root cause of Britain's failure was at the policy level. Despite known weaknesses, government never assessed its own will and ability to uphold restrictions on Zionist immigration, or to fight terrorism, as against the Yishuv's will and ability to struggle against Britain.     

The cloak,the cage and the fog of sanctity: the Zionist mission and the role of religion among Arab Jews*

Abstract. This paper examines the Zionist national mission to mobilise Jewish ethnic communities in Arab countries, in the period preceding the establishment of the state of Israel. It draws on archival texts to trace a phenomenon known in Jewish historiography as ‘Shadarut’; a voluntary religious practice of fundraising which was widespread in the Jewish world for hundreds of years. The paper shows how this pre‐national religious practice (to be labelled ‘the cloak’) was adopted and incorporated into the Zionist national project (‘the cage’), first generating tension between the Jewish religious establishment and the Zionist ‘secular’ movement, and then blurring the distinction between Judaism as a religion and Judaism as a national identity. The paper shows how secular emissaries of European origin arrived in Arab countries as religious emissaries (‘shadarim’) and aspired to discover a strong religious fervour among members of the Jewish communities there. This is because in the eyes of the Zionist (ostensibly secular) movement, being religious Jews in Islamic countries was a criterion that demarcated them from their Arab neighbours. This analysis entails two main conclusions: (a) that contrary to the experience of the European Zionist national movement in which secularism and the revolt against the Jewish religion played a central role, in Islamic countries it was particularly the Jewish religion, and not secular nationalism that was used to mobilise the Jewish community into the Jewish national movement; (b) that the ‘shadarut’ practice refuses to yield to the epistemological imperatives and the common divisions that arise from the binary distinction between ‘religiousness’ and ‘secularity’, particularly in the Middle East. Some implications for contemporary Israeli society are discussed.     

Imagining Palestinian Archaeologies: A Sampler

As three of the articles in this collection demonstrate, one central axis of the Zionist archaeological project is the absolute necessity of diminishing, and ultimately erasing, the importance and existence of aspects of “the archaeological record” that pertain to non-Jewish presences in Palestine, particularly and especially Islamic civilizations and the long-term presence of an indigenous non-Jewish Palestinian population. In this introduction, I focus, however, upon Zionist archaeology’s rearticulation of Jewish identity in nationalist form, an operation that has entailed the elaboration of a consistently simplified, unidimensional, or narrowly channeled interpretive version of Jewish history and Jewish identity in Palestine over time. Through several pointed queries, I suggest alternative interpretations of one element of the Zionist archaeological narrative that in turn could lead to other ways of thinking about the long-term presence of Jewish people in Palestine.     

Symbolic Places of National History and Revival: A Study in Zionist Mythical Geography

Symbolic places that celebrate history and invest locations with mythical meaning provide a sense of identity in place and time; they fuse history and geography in terms of myth and memory. The retrieval and evocation of ancient history in terms of symbolic places seems to be especially significant in periods of national revival, when the invention and reinvention of tradition feature prominently in the framework of nation-building. This study examines an important aspect of the formation of the mythical geography of Zionist restoration: the retrieval and evocation of ancient Jewish history in terms of Modi'in, Massada, Beitar and Yavneh. These four places have figured prominently in the shaping of the symbolic matrix of Zionist revival. The article examines the emergence of these symbolic locations and elaborates on the cultural and political meanings assigned to them in different periods and political contexts. It further elucidates their association with particular sectors of Zionist society, and their affiliation with ideological perspectives, and focuses on particular symbolic places that have emerged in the course of Zionist restoration and the conflation of a Jewish past and a Zionist present. At the same time, this is a case study of the politics of symbolic places and their role in the shaping of the mythical geography of national revival.     

Fatherhood in Labour Zionist Children's Literature: Space,Masculinity and Hegemony in Mandate Palestine

This article analyses the connection between gender and fatherhood in Labour Zionist children's literature during the formative years of the Zionist project which preceded the establishment of the state of Israel in 1948. Contrary to most similar social movements in the interwar period, Labour Zionism was leading a settler-colonial project with the imperative to expand the Jewish presence throughout the country, making the category of space particularly relevant to the success of its hegemonic project. This article contributes to the understanding of the role of gender in the process of Zionist settlement and colonisation, and at the same time calls for more attention to the entanglement of gender and masculinity with space in the study of colonial history.     

From the particularistic to the universalistic: national narratives in Israel’s mainstream press, 1967–97

The aim of this article is to study the development of the Jewish‐Zionist national idea as expressed in the national narrative as it appeared in Israel’s mainstream press during the years 1967–97, against the background of five critical events in the Israeli collective experience as well as in the wake of the Holocaust Memorial Days. This development is studied as a case of the immanent tension between nationalism’s universalistic message and its particularistic application. The Jewish‐Zionist narrative in Israel is found to be ‘shifting’ from its particularistic towards its more universalistic pole. This development is discussed as a transition from a ‘purely national’ to a ‘post‐national’ narrative, and is positioned in its local and global contexts.     

An unlikely alliance: the 1907 Ukrainian–Jewish electoral coalition

This paper contextualises a political alliance between Ukrainian and Jewish national activists in Austrian Galicia during the 1907 parliamentary elections, Austria's first elections with universal manhood suffrage. This alliance represented a milestone in the making of a new paradigm of Ukrainian–Jewish relations. Ironically, the Ukrainian and Jewish nationalists, portrayed elsewhere as staunch enemies, were uniquely able to overcome the profound social, religious, political, and cultural barriers separating the two communities. Ukrainian nationalists recognised the potential of a nationalised Jewish community to undermine Polish hegemony in Galicia, while some Zionists saw the potential to elect Jewish parliamentary representatives in rural Ukrainian districts where Poles and Jews competed for the districts' second mandate. The alliance mobilised the Ukrainian and Jewish electorate around shared slogans and goals. It was a qualified success, leading to a more powerful national Ukrainian faction as well as the first Zionist faction in any European parliament. Although the two sides failed to repeat the alliance in the subsequent elections in 1911, the coalition sparked a new sense of history for both communities. It created a pro‐Ukrainian discourse in Jewish politics, and a pro‐Zionist one in Ukrainian politics. The alliance also exposes Zionism as a response to the European‐wide nationalist revivalism rather than a reaction to rampant turn‐of‐the‐century racial anti‐Semitism.     

Zionist identity and the British Mandate: Palestine's internment camps and the making of the Western native

This paper examines the relationship between British police officers, Jewish guards, and German internees in Palestine's internment camps during World War II. Using the reports of the Jewish guards, the paper investigates the role of Western‐identified actors in the Zionist identity‐making project. The reports evince a surprising rapport between the British and their German prisoners and the mistreatment of the Jewish guards by their British superiors. The paper analyses these Jewish accounts in the context of identity‐ and ethnic boundary‐making and argues that they illustrate Zionism's intent to construct itself as a Western but noncolonial movement and Zionists in Palestine as natives but not “Orientals.” The reports also reveal a breach between the formal hierarchy—British officers, Jewish guards, German internees—and the ethnic order, which situated British and Germans at the apex and the Jews at the bottom. The paper highlights the utility of researching group‐making interactions in different contexts to develop a more nuanced understanding of identity‐making processes.     

Émile Meyerson,d'après sa correspondance

Building upon Emile Meyerson's correspondence and other personal papers, all of them hosted by the Central Zionist Archives in Jerusalem, this article presents a mainly personal portrait of the philosopher (1859–1933). Thus this article describes his family circle in Lublin (Poland), his higher education (in Germany) and his professional course: settled in France, he worked first in chemistry, then get a job as foreign news editor and later took an important position at the Jewish Colonization Association. This article deals also with Meyerson's contacts with the French and international intellectuel milieu (scientists as well as writers).     

Communists and the 1948 War: PCP,Maki, and the National Liberation League

This paper analyzes the way in which Palestine's Jewish and Arab communist parties, the PCP-Maki and the National Liberation League, acted during the 1948 war. Both groups made separate and different efforts to make the two-state solution a reality as originally conceived in the UN partition plan. Ironically, the decisive Jewish victory in the war resulted in an asymmetry between the Jewish Communists the Palestinian Communists when they were unified toward the end of the 1948 war. Despite Maki's labors for an Israeli victory, its standing in the nascent Israeli political system toward the end of the war remained marginal. The concept of Jewish–Arab cooperation under the aegis of the USSR was seen by the Zionist establishment as dangerous and subversive.     

Hotel design in British Mandate Palestine: Modernism and the Zionist vision

From the early 1920s through the 1930s, an important yet forgotten avant-garde architectural phenomenon developed in the Zionist community of British Mandate Palestine. In cities and resort regions across the country, several dozen modernist hotels were built for a new type of visitor: the Zionist tourist. Often the most architecturally significant structures in their locales and designed by leading local architects educated in some of Europe's most progressive schools, these hotels were conceived along ideological lines and represented a synthesis of social requirements, cutting-edge aesthetics, and utopian national ideals. They responded to a complex mixture of sentiments, including European standards of modern comfort and the longing to remake Palestine, the historical homeland of the Jewish people, for a newly liberated, progressive nation. This article focuses on Jerusalem's most ambitious modernist hotel, the Eden Hotel, to evaluate how the architecture of tourism became a political and aesthetic tool in the promotion of Zionist Palestine.     

Imagined homeland: landscape painting in Palestine in the 1920s*

Abstract. This essay examines the proposition that landscape representations both reflect and endorse national ideology. By studying in detail selected landscape paintings by Jewish artists in pre‐State Israel some of the assumptions linking landscape and nationalism will be revisited. In particular, I shall challenge received notions in Israeli art historiography that interpret the numerous landscape paintings of the 1920s as directly expressing the identification with Zionism – the Jewish national movement. Analysis of the subject repertoire reveals that artists usually ignored images of the Zionist settlement in Palestine. They preferred instead to depict oriental countryside or ancient cities in an emblematic idealistic manner supported by stylistic borrowings from contemporary French painting. The country in these paintings is more an idea than a reality. Yet they evoke neither the biblical past nor a Zionist futuristic vision, but rather an oriental Arcadia of an unspecified time.     

Imagining the Beloved: Gender and Nation Building in Early Twentieth‐Century Hebrew Literature

This article traces the gender dimensions of Zionist nation building by examining literary texts written in the first three decades of the twentieth century. It offers a gender‐oriented analysis of a range of canonic and marginal literary texts and their historical contexts, and pays special attention to the ways in which literary production in general, and in Hebrew in particular, became an essential component in the effort to create an image of a ‘New Hebrew Man’. This highly gendered image was a central foundation of the Zionist project of nation building in Europe, and in the Jewish community in Palestine. Hebrew poems, stories and novels produced and sustained the symbolic economy of gender of the Zionist cultural project. At the same time, I argue that some Hebrew writers resisted the overt and implicit ideological demands of this project by calling attention to the internal contradictions inherent in the feminine figuration of the nation and the attempts to transform Jewish masculinity.     

Between nation and land in Zionist teaching of Jewish history, 1920–1954

The article discusses the representation of Jewish history in the Zionist school system of the Yishuv and the early State of Israel (1920–1954). In the Yishuv period the history curriculum was centered on “shifting Jewish centers” in the spirit of historian Simon Dubnow, an approach that also integrated Jewish and non-Jewish history. From the 1930s, Ben Zion Dinur and the Teachers' Council of the Keren Kayemet le-Yisrael (Jewish National Fund) attempted to make the Land of Israel the central axis uniting Jewish history, a focus that downplayed non-Jewish history. Because of the opposition to this approach within the education system, this change, which Dinur regarded as essential for the integration of the new immigrants from the Muslim countries into Israeli society, was implemented only after he was appointed minister of education in the early 1950s.     

Some reflections on religion and nationalism

The metamorphosis undergone by Jewish women in the nineteenth and twentieth centuries was the result of modernization, secularization, and education. Similarly, the offspring of the new Jewish woman, the “new Hebrew woman” was the embodiment of various schools of thought, in particular the liberal and the socialist, which were prevalent at that time. The new Hebrew woman offered a feminist interpretation of the malaise of the Jewish people in general, and of Jewish women in particular, challenging the roles designated to her by her male peers and offering her own alternative interpretation. She chose Eretz Yisrael and Zionism, to “auto-emancipate” herself rather than waiting passively for her emancipation by others. In this sense, the new Hebrew woman collaborated with and reflected the hegemonic Zionist ideals and priorities. This article aims to analyze the discourse of the new Hebrew woman, as manifested in Palestine-Eretz Yisrael in the first half of the twentieth century in order to shed light on the link between gender and nationalism in the Zionist context. In particular, it considers how men and women envisioned the new Hebrew woman; how class, political affiliation, and gender shaped their interpretation; and how the new Hebrew woman differed from her counterpart, the new Jewish woman.     

East and West in Jewish nationalism: conflicting types in the Zionist vision?

ABSTRACT. This article analyses the ethnic and civic components of the early Zionist movement. The debate over whether Zionism was an Eastern‐ethnic nationalist movement or a Western‐civic movement began with the birth of Zionism. The article also investigates the conflict that broke out in 1902 surrounding the publication of Herzl's utopian vision, Altneuland. Ahad Ha'am, a leader of Hibbat Zion and ‘Eastern’ cultural Zionism, sharply attacked Herzl's ‘Western’ political Zionism, which he considered to be disconnected from the cultural foundations of historical Judaism. Instead, Ahad Ha'am supported the Eastern Zionist utopia of Elchanan Leib Lewinsky. Hans Kohn, a leading researcher of nationalism, distinguished between ‘Eastern’ and ‘Western’ nationalist movements. He argued that Herzl's political heritage led the Zionist movement to become an Eastern‐ethnic nationalist movement. The debate over the character of Jewish nationalism – ethnic or civic – continues to engage researchers and remains a topic of public debate in Israel even today. As this article demonstrates, the debate between ‘Eastern’ and ‘Western’ Zionism has its foundations in the origins of the Zionist movement. A close look at the vision held by both groups challenges Kohn's dichotomy as well as his understanding of the Zionist movement.     

Reclaiming A. D. Gordon's deep eco-nationalism

This study seeks to add to the burgeoning literature on the relations between nationalism and environmentalism by examining the ideas of A. D. Gordon (1856–1922). Gordon is not well-known outside the realm of Zionist scholarship. Nonetheless, a close re-examination of his ideas reveals that Gordon offers a hybrid brand of deep eco-national theory that frames traditional deep ecological themes within a general theory of nationalism. Whereas Gordon's theory introduces the ‘nation’ as a central notion to deep ecology thought, at the same time, it adds an ecological dimension rarely taken into account in theories of nationalism. This analysis further shows that although Gordon's pioneering eco-national theory had high potential for bridging between the two disciplines, it eventually faded into obscurity like eco-national ideas elsewhere. As Jewish national independence came into view, Gordon's distinctive eco-nationalism was overshadowed by anthropocentric-based Zionist politics.     

Zionist Women of the 1920s: The Voice of Nation Building

Candidates for admission to the Agricultural College for Young Women at Nahalal expressed the sensibilities of a generation of young Jewish women who were attracted to the Zionist movement in the late 1920s. Zionism offered them the chance to create a novel identity for women as equals of men by devoting their labor to the settlement project. Hopeful applicants embraced an energetic ideal of self-sufficiency that blurred the traditional gender boundaries both of Palestine and of Europe. Like their male colleagues, they spoke in the public and universal voice of ideology and tied their desire for equality to the nation's bandwagon.