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Abstract: The relationship between late-Victorian Decadence and Aestheticism and politics has long been vexed. This article explores the hitherto under-explored confluence of conservatism and avant-garde literature in the period by introducing The Senate, a Tory-Decadent journal that ran from 1894-7. While Decadent authors occupied various political positions, this article argues that The Senate offers a crucial link between conservatism and Decadence The article presents the journal in its political and publishing context, outlining its editorial position on such issues as the Liberal Unionist-Conservative coalition governments, Britain's relationship with Europe and the threat of ‘State Socialism’, as well as its valorisation of Bollingbroke and eighteenth-century Toryism, and its relationship to, and difference from, key Decadent journals the Yellow Book and The Savoy. It then goes on to articulate its relationship to Decadence by focussing on the presence of Paul Verlaine in its pages and its vitriolic response to the press coverage of Oscar Wilde's trials. The article concludes by exploring the surprising wake of The Senate, briefly tracing the editors' influence in the development of Modernism and links with the journal BLAST.  相似文献   

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This article advances a theoretical model of the National Economic Council (NEC) based on a policy network approach and group decision-making theory to explain why the U.S. president's NEC represents a significant development in the rise of the intermestic policymaking and decision-making processes. It develops theoretical conceptions of interests and manipulation based on a Policy Network Approach and the Advocacy Coalition Framework in policy studies research to illustrate the complexity of NEC group dynamics. Hopefully, such a contribution can further existing theoretical frameworks in the field of policy studies and analysis and can add to assessments of the NEC in policymaking and decision-making. Unlike much of the prevailing research, this article perceives the NEC as a political instrument used by policymakers and decision makers to protect their policy interests and engage in forms of political manipulation to increase their power over economic policy.  相似文献   

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Matthew G. Hannah 《对极》2011,43(4):1034-1055
Abstract: The terms biopower and biopolitics have been deployed in widely varying ways in recent critical political analyses. This essay seeks to rescue from the welter of its deployments a general understanding of biopower potentially useful to left political projects. First, recent iterations of the concept of biopower are surveyed. In the main body of the paper, a series of interventions in recent critical debates are used to trace out a critical re‐mapping of the concept of “life” that names the ends of biopower. Biopolitically relevant life is reconsidered in terms of its proper geographical scope, its gender, racial and ethnic specificities, its distinguishing vital qualities, and its relation to temporality (particularly the future). Through this exercise the notion of biopower is redefined so as to provide potential “docking points” for Marxist, feminist and green discourses, and conceptual resources for left struggles against global injustice.  相似文献   

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Kettering  Sharon 《French history》2007,21(3):269-288
This article looks at the impact on court office-holding ofone of the most celebrated royal favourites of the seventeenthcentury, Charles d'Albert, duc de Luynes, who was in favourfrom 1617 until 1622. During these five years, he was responsiblefor appointing forty-two noble men and women to high officein the households of Louis XIII, his queen Anne of Austria andhis brother Gaston d'Orléans. They were his dependentsappointed for their personal loyalty and political usefulnessto him, including influencing opinions, providing information,acting as messengers and go-betweens and helping him to getrid of rivals and enemies. Half of them left office within fiveyears of his death in December 1621, and three-quarters withinten years, a much higher departure rate than in the generalhousehold population. More than half of them were dismissedby Richelieu after he came to power in 1624 because he loathedLuynes and regarded his household appointees as untrustworthy.There is clearly a need for more studies of the political tiesand activities of royal household members during this period.  相似文献   

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Jennifer Fluri 《对极》2012,44(1):31-50
Abstract: This article examines the capital value of bare life as part of aid/development in (post)Taliban Afghanistan. I argue that the political production and spatial fixity of homo sacer “as the object of aid and protection” within specific geographic locations subsequently territorializes gendered bodies as a site for capital accumulation and exchange value through aid/development allocation. This occurs through a continual discursive reduction of “full or proper” human life to the remnants of bare life. This subjective reduction subsequently elicits capitalist‐modernity as a prime method for rescuing bare life and transferring it to an image (and imaginary) of western political and economic life. Gendered multiplicities of bare life emerge from variant forms of political and economic opportunity among aid/development workers and Afghan recipients. I argue that the discursive framing of bare life is situated as a site for (re)constructing rights through “western” frameworks infused with geopolitical and economic exchange value.  相似文献   

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Kevin J. Grove 《对极》2014,46(3):611-628
This paper unpacks a politics of life at the heart of community‐based disaster management to advance a new understanding of resilience politics. Through an institutional ethnography of participatory resilience programming in Kingston, Jamaica, I explore how staff in Jamaica's national disaster management agency engaged with a qualitatively distinct form of collective life in Kingston's garrison districts. Garrison life has been shaped by the confluence of political economic, cultural, geopolitical force relations, which creates a hyper‐adaptive life that exceeds the techniques and rationalities of neoliberal disaster resilience. I draw on autonomist Marxist and Deleuzian readings of biopolitics to identify a new subject of disaster politics that I call, after Deleuze and Guattari, “adaptation machines”, decentralized apparatuses of capture that are parasitically reliant on the population's immanent adaptive capacities. The concept of adaptation machines enables us to envision resilience politics as a struggle over how to appropriate vulnerable peoples’ world‐forming constituent power.  相似文献   

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