Beyond royal estates and monasteries: landownership in the early medieval Ardennes

Most historians who have studied the medieval Ardennes have focused exclusively on royal and monastic properties, assuming that every early reference to land in the area is either to the property of royal monasteries or to fiscal land. Actually, the evidence from the region around Bastogne (Belgium), the centre of what would later be called pagus Ardennensis, shows that as early as the seventh century ‘private’ landowners were present and active in the area. This observation leads to a new reading of the rural economy and society, the formation of monastic property and the links between local and royal power in the early medieval Ardennes.     

The Heat Balance of Forests and its Role in the Formation of the Microclimate of Wooded and Treeless Landscapes of the Moscow Region

The author describes the results of a field study designed to measure the relative effect of differences in the heat balance of wooded and treeless areas on the microclimate of these two vegetation types. Microclimatic differences are found to reflect the screening effect of tree vegetation with regard to solar radiation. The methodology of measurements is described and the additional factor of dissected relief is taken into consideration.     

Commentary: Perceptions of Landscapes in Heaven

Western Places, American Myths: How We Think About the West. Edited by Gary J. Hausladen. Reno: University of Nevada Press, 2003. List of illustrations, acknowledgments, introduction, notes, contributors, and index, xiv+343 pp. $49.95 hardback. ISBN 0-87417-531-3.

Holocaust City: The Making of a Jewish Ghetto. By Tim Cole. New York: Routledge, 2003. Preface, acknowledgments, notes, and index, xv+303 pp. $19.95 paperback. IBSN 0-415-92969-5.

Putting Women in Place: Feminist Geographers Make Sense of the World. By Mona Domosh and Joni Seager. New York: Guilford Press, 2001. Figures and tables, acknowledgments, preface, references, and index, xviii+215 pp. $18.95 paperback. ISBN 1- 57230-668-8.

American Space/American Place: Geographies of the Contemporary United States. Edited by John A. Agnew and Jonathan M. Smith. New York: Routledge, 2002. Preface, discussion questions, further reading, and index, xii+365 pp. $26.95 paperback. ISBN 0-415-93532-6.

Mythic Galveston: Reinventing America's Third Coast. By Susan Wiley Hardwick. Baltimore: Johns Hopkins University Press 2002. Preface, acknowledgments, bibliography, and index. xii + 175 pp. $42.95 hardback. ISBN 0-8018-6887-4.

It Happened on Washington Square. By Emily Kies Folpe. Baltimore: Johns Hopkins University Press, 2002. Preface, acknowledgments, introduction, epilogue, notes, bibliographic essay, and index, xii+353 pp. $22.50 hardback. ISBN 0-8018 7088-7.     

Landscapes of Belief: Non-Conformist Mission in the North Pennines

In addition to the well-known foreign missionary activities of eighteenth- and nineteenth-century churchmen, this same period saw campaigns of active proselytization within Britain. Whether couched in terms referring to “religious revival” or “home mission” it had the same aim as foreign mission activity, namely to effect religious change. This paper explores the way in which the religious changes associated with these campaigns affected the landscape of the lead-mining districts of the North Pennines in northern England. A repeating cycle of preaching first outdoors, then indoors and then in purpose-built structures can be recognized.     

Landscapes on the Margins: Gender and homelessness in Canada

This introductory article examines the issue of gendered homelessness and asks why so little academic feminist writing addresses this theme. The article begins with reference to a feminist novel—The Longings of Women by Marge Piercy—that does tackle this matter. The invisibility of the novel's homeless character is used as a way of introducing some distinctions between women's and men's homelessness. More generally, the article has two objectives. The first is to examine what feminist and other critical geographers have said, conceptually and empirically, about gendered homelessness, especially in Canada but also in other Western contexts. The second involves highlighting the problematic nature of too great a focus on visibility in relation to gendered homelessness, and offers an alternative reading drawn from examining the relations of bodies and urban space in conjunction with a discussion about the politics of scale and difference. All told, this collection of essays is an effort to highlight the often hidden and variable nature of gendered homelessness in Ontario, Canada and to argue that the theme is worthy of greater attention by feminist geographers.

Paisajes en los margines: género y la falta de vivienda

Éste artículo introductoria examina el tema de género y la falta de vivienda y pregunta porque hay pocos escritos feministas académicas que toca éste tema. El artículo empieza con relación a una novela feminista—The Longings of Women por Marge Piercy—que trata el tema. La invisibilidad del personaje sin hogar en el libro se utiliza como una manera de introducir algunas distinciones entre la falta de vivienda de mujeres y hombres. Más generalmente, el artículo tiene dos objetivos. El primer es examinar lo que feminista y otros geógrafos críticos han dicho conceptualmente y empíricamente sobre género y la falta de viviendo, no solo en Canadá sino en otros contextos Occidentales. El segundo involucra destacar la naturaleza problemática de un enfoque extensivo en la visibilidad en relación a género y la falta de viviendo, y ofrecer una lectura alternativa que viene de examinando las relaciones de cuerpos y espacio urbano conjuntamente con una discusión sobre las políticas de espacio y diferencia. En general, ésta compilación de ensayos es una tentativa para enfatizar que la naturaleza de género y la falta de vivienda en Ontario, Canadá son a menudo escondidos y variables, y además para argumentar que éste tema vale la pena de tender más atención por geógrafas feministas.     

The Heritagescape: Looking at Landscapes of the Past

Heritage sites are one of the most visible, accessible and tangible manifestations of heritage and are also some of the essential building blocks of heritage. Yet we are still without a sense of how they operate over time and in relation to each other. This paper will introduce the notion of the ‘heritagescape’ as a means of interpreting and analysing heritage sites as unique social spaces that offer an experience of the past. In contrast to previous attempts to investigate these places, the heritagescape offers the means to focus both on the underlying similarities and also on the relationships of different sites to each other. As such, heritagescape offers a coherent and overarching methodology by which to identify the universal processes and elements that characterise heritage sites and will allow us to take our examination of heritage as a cultural phenomenon into the future.     

Denied ethnicism: on the Walloon movement in Belgium

The Walloon movement is the lesser‐known counterpart to the Flemish movement in Belgium. In contemporary political debate it presents itself, and is usually perceived, as a civic and voluntaristic movement predicated on the values of democracy, freedom, openness and anti‐nationalism. As such it is contrasted against its Flemish counterpart, which accordingly is characterised as tending towards an ethnic exclusivist form of nationalism hinging on descent, culture and language. However, the historical record behind these representations shows that the Walloon movement is rooted in ethno‐cultural as much as social politics, and that it has always contained both civic and ethnic elements to varying degrees. This article highlights the Walloon movement in order to analyse the language and national stereotypes in which national movements are characterised both in political rhetoric and in scholarly analysis. The case is particularly relevant for the problematic usage of the ‘civic–ethnic’ opposition, slipping between the discourses of antagonism and analysis; one type of such slippage is here identified as ‘denied ethnicism’.     

Landscapes of the Ghost Dance: A Cartography of Numic Ritual

Recent historical and ethnographic research indicates that the study of ritual behavior could be greatly enhanced by combining parameters of place and landscape use with interpretation of material culture. This strategy is especially useful for identifying the archaeological record of ritual among societies that incorporated topographic features and natural resources into their liturgical order. In this article we apply a behavioral framework to the study of Numic ritual technologies. By intergrating ethnographic and historic data on the geography, practice, and material culture of the nineteenth-century Nevada Ghost Dance, we demonstrate how this framework helps to determine the configuration of a ritual place and its position relative to other ritual and nonritual places.     

Landscapes of Desire in the Poetry of Vittorio Sereni

The article studies trasformismo (party-switching) in Italian regional councils, examining Lombardy, Emilia Romagna, Tuscany, and Puglia from 1970 to 2010. Although lato sensutrasformismo – enrollment in the mixed group and party switches among the electoral lists – also has empirical relevance at regional level, stricto sensutrasformismo – the transition from the majority to the opposition, or vice versa – was quantitatively negligible. In the transition from the first to the second phase of the Italian Republic (after 1994), the regional system was reorganized according to a government model in which there is a clear distinction between the roles of the majority and the opposition, by virtue of the direct election of presidents from 1995 onwards. Thus, the thesis formulated by Giovanni Sabbatucci is confirmed: trasformismo is a pattern of government from the ‘center’ of the political space, which is a very different option from the adversarial model of democracy which has emerged in the regions over the last two decades. As a result, this also seems to confirm the neo-institutionalistic thesis expressed by Robert D. Putnam in his classic Making Democracy Work: Civic Traditions in Modern Italy (1993), according to which ‘institutions shape politics’ and the behavior of its actors.     

Colonial Streets and Statues: Postcolonial Belgium in the Public Space

Belgium has a very one-sided way of dealing with its colonial past in its public space. The country has hundreds of street names and memorials for white colonials, but not a single tribute to a Congolese. There are at least fifteen monuments for King Leopold II, some of which are occasionally vandalized, but only one presents a plaque with background information. Only one other monument, for a missionary in Antwerp, has been contextualized with an interpretive panel. The demand of Congolese migrants to name a square in the Brussels borough Ixelles/Elsene after Lumumba, has yet to be satisfied after more than ten years.

This situation contrasts that of other former colonial metropoles and can be explained by several factors. Belgium has far fewer postcolonial migrants, who in other countries often have the loudest and most critical voice in the postcolonial debate. Moreover, the postcolonial fight in Belgium is waged with sensitive symbols: a king (Leopold II) and an assassinated prime minister (Lumumba). This makes the debate much more emotionally charged. Last but not least, Belgium has gone through a great identity crisis over the past ten years. Left-wing pundits, who are traditionally more critical of the colonial past, and mainstream opinion-makers have avoided sparking the postcolonial debate so as to not fuel Flemish nationalism.