家谱中新辑冯梦龙佚诗

作为晚明文坛的一位旗帜性人物,冯梦龙最为世人熟知的是他在通俗文学方面的诸多建树,娱世者众,如小说,如戏曲.     

民间的乡土作家——巴人乡土小说浅析

20世纪20年代中国现代文坛上涌现出诸多浙东籍乡土小说家,他们都受到鲁迅的深刻的影响,具有不同的特点。其中巴人是极具特色的一位,曾被文坛称为"民间小说家"。本文尝试分析此一称谓的由来,并浅析巴人乡土小说的特点。     

冯玉祥著《痛悼张自忠将军》

痛悼张自忠将军冯玉祥诚既勇兮又以武,终刚强兮不可凌;身既死兮神以灵,魂魄毅兮为鬼雄!——《楚词·国殇》五月十八日,我接得冯副总司令治安十七日的电报,告诉我一件极不幸的消息,电文是:“张总司令由方家集率七四师追击南窜之敌,铣日在南瓜店附近与敌激战。敌以步骑三四千人,附炮二十余门,向我反攻,异常激烈,我军伤亡殆尽。敌以大部向我包围,接近总部。总司令抱有敌无我之决心,亲率总部官佐及特务营作最后之苦撑,自辰至未,血战未休,卒因弹尽力孤,总司令竟以身殉。”     

陈诚《半周来战况概述》一组(二)(1938年8月5日～10月9日)

3 1 938年 8月 6～ 9日半周来战况概述陈诚　自八·六—九日甲、江西方面一度沉寂之大江南岸战事 ,自六日起 ,渐趋紧张。六七两日 ,敌以两翼高地争夺之不得手 ,乃以有力部队 ,攻我金官桥 ,企图突破一点。战斗异常激烈 ,阵地失而复得者二次 ,敌伤亡大半 ,其一○六师团之一一三联队长田中贞造当场被我击毙 ,不得已乃向后退。右翼方面之老虎山 (牛头山稍北 ) ,敌以猛烈炮火数度来犯 ,经我英勇将士拼命迎击 ,肉搏十余次 ,卒将该敌击退。左翼之敌 ,迭向大田山、娘娘庙、黄梅老屋反攻 ,彼此争夺至为激烈 ,大天山一度被敌占领 ,嗣经我猛烈反攻 ,已…     

陈诚《半周来战况概述》一组（三）（1938年8月5日～10月9日）

7 1 93 8年 8月 2 1～ 2 4日半周来战况概述陈诚　自八·廿一———廿四甲、长江南岸港口方面 ,上述之敌廿一日拂晓由赤湖东岸向我全线总攻 ,展开血战。东岸方面 ,敌以两千余之众 ,在敌机及炮舰掩护下 ,分两路向我周家垄、蜈蚣山一带进犯。我军利用优势地形 ,奋勇迎击 ,肉搏数次 ,激战至午 ,敌仍未越雷池一步 ,旋敌施放毒瓦斯 ,我阵地附近之森林洼地 ,顿成深蓝色 ,我官兵中毒者 ,均头晕流泪 ,喷嚏欲呕。同时 ,敌以猛烈炮火向我阵地集中射击 ,敌机又低飞狂炸 ,掩护其步兵冲锋。我军伤亡颇多 ,苦战至午后二时 ,自动撤曹家山、钻天山、戴家垅之…     

广西三剑客

“广西三剑客”东西、鬼子、李冯,是文坛新桂军横空出世的标志人物。他们纵横驰骋中国文坛近10年,以不同凡响的创作功力与个性鲜明的优秀作品,引领八桂作家群向全国水平发起连续冲刺,抢滩中国文坛并推动广西文学发展的进程。我始识他们于1997年4月区党委宣传部在邕召开的广西百     

华中鲁艺“三英杰”丘东平、许晴、刘保罗

华中鲁艺“三英杰”丘东平、许晴、刘保罗□刘小清１９４１年初诞生于苏北盐城的鲁迅艺术学院华中分院,大江南北诸多文化人络绎不绝汇集其间,可谓群星璀灿。其中有三位杰出的文化工作者,他们都有着传奇的经历,都曾在３０年代就活跃在中国的文坛、艺坛上。他们在苏北为...     

国民党军第五战区关于武汉会战长江南岸之战斗经过概要

一、马当、湖口之战斗经过概要敌自陷安庆后,乃以陆海军联合西犯,企图破我长江封锁线,进取武汉、斯时,我马当守备除要塞核心山要塞部队担任外,另以李韫珩指挥53D、167D,任黄山、香山等地外廓之守备.六月二十四日,敌开始进犯,黄山、香山于是日相继不守,敌开始围攻要塞.二十五日,我虽增援60D反攻,一度克服黄山、香山,终     

雪峰山杀敌扬威名

1949年10月4日,在湘西雪峰山战斗中,38军334团6连以勇猛迅速的动作与敌103军警卫营一部激战4小时,占领了雪峰山脉的云峰尖制高点,为我军主力围歼会同之敌创造了有利条件。     

辽朝乌古敌烈地区属国、属部研究

有辽一代对边疆民族地区统辖的重点放在北部草原游牧民族地区。辽朝在乌古、敌烈地区建立了不同类型的属国、属部,其内部的统治方式有一定的差别。然而诸属国、属部对辽朝有纳贡、助兵的义务,辽朝对其有安抚、赈济、维护这一地区安全的责任是相同的,只是程度和方式有一定的差异。为了加强对乌古、敌烈属国、属部的统治,辽朝建立了专门的统辖机构——乌古敌烈部都详稳司、乌古敌烈部都统军司,将乌古敌烈地区纳入辽朝行政区划之内,对乌古敌烈地区的属国、属部实行了有效的行政管理和政治统辖。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.