Refining the <Emphasis Type="Italic">Maritime Foundations of Andean Civilization</Emphasis>: How Plant Fiber Technology Drove Social Complexity During the Preceramic Period

Moseley’s (1975) Maritime Foundations of Andean Civilization hypothesis challenges, in one of humanity’s few pristine hearths of civilization, the axiom that agriculture is necessary for the rise of complex societies. We revisit that hypothesis by setting new findings from La Yerba II (7571–6674 Cal bp) and III (6485–5893 Cal bp), Río Ica estuary, alongside the wider archaeological record for the end of the Middle Preceramic Period on the Peruvian coast. The La Yerba record evinces increasing population, sedentism, and “Broad Spectrum Revolution” features, including early horticulture of Phaseolus and Canavalia beans. Yet unlike further north, these changes failed to presage the florescence of monumental civilization during the subsequent Late Preceramic Period. Instead, the south coast saw a profound “archaeological silence.” These contrasting trajectories had little to do with any relative differences in marine resources, but rather to restrictions on the terrestrial resources that determined a society’s capacity to intensify exploitation of those marine resources. We explain this apparent miscarriage of the Maritime Foundations of Andean Civilization (MFAC) hypothesis on the south coast of Peru by proposing more explicit links than hitherto, between the detailed technological aspects of marine exploitation using plant fibers to make fishing nets and the emergence of social complexity on the coast of Peru. Rather than because of any significant advantages in quality, it was the potential for increased quantities of production, inherent in the shift from gathered wild Asclepias bast fibers to cultivated cotton, that inadvertently precipitated revolutionary social change. Thereby refined, the MFAC hypothesis duly emerges more persuasive than ever.     

Teotihuacan pottery as evidence for subsistence practices involving maguey sap

As in most other pre-industrial cities, urban life at Teotihuacan was closely intertwined with ceramic technology, perhaps nowhere more so than in the realm of foodways. Here, we use two kinds of information derived from ancient pottery—ceramic residues and intra-site sherd distribution patterns—to shed new light on the city’s subsistence economy. We concentrate in particular on the amphora, a type of vessel that may have been used to contain aguamiel and pulque, liquid foodstuffs made of maguey sap. Distributional data distilled from surface collections of the Teotihuacan Mapping Project are informative about patterned variation in the use of these pots at the scale of the entire city. More focused analyses are aimed at chemical characterization of organic residues preserved in ceramic sherds recovered from recent excavations. Part of a broader project aimed at identifying both animal and plant remains, the results of the residue analysis provide the first direct identification of pulque remains in Teotihuacan pottery.     

Maintaining Traditions: a Study of Southern Ontario Late Woodland Ceramics Through a Communities-of-Practice Approach

A communities-of-practices approach has been employed in this paper to investigate potting traditions of Late Woodland potters. The author has integrated Wenger’s (1998, Organization 7(2):225–246, 2000) constellation of practice and boundary objects with Smith’s (1997, 2005a) attribute combination system to study decorative practices of Middle Iroquoian potting communities in southern Ontario. The results of the study indicate similar distribution trends relating to the practice of decorative motifs. The author argues potters maintained potting traditions through time and space. This study demonstrates how the integration of more recent conceptual frameworks provides further opportunities to investigate the relation between pottery production and broader practices and beliefs.     

Phytolith analysis for the identification of barnyard millet (<Emphasis Type="Italic">Echinochloa</Emphasis> sp.) and its implications

Echinochloa was an important prehistoric food crop of early agriculture in Asia. Macro-remains can be used to identify Echinochloa. However, when few macro-remains are available, phytolith analysis can be performed. In this study, we examined the phytolith morphology of the glumes, lemmas, and paleas from the inflorescence bracts of nine Echinochloa species from different regions of China and obtained diagnostic, morphological, and morphometric characteristics for Echinochloa. Phytoliths in Echinochloa are different from those in most known crops except those in Setaria italica and Panicum miliaceum. We found the following two diagnostic features within an epidermal silica layer that can be used to distinguish Echinochloa sp. from S. italica and P. miliaceum: (1) the β-type undulated patterns with constricted top of the undulation amplitude and (2) the discriminant functions based on the morphometric data of the β-type undulated patterns, which suggested that 94.9 % of the cross-validated data were correctly classified into Echinochloa, S. italica, and P. miliaceum. Thus, we established the phytolith identification criteria for Echinochloa; this could have important implications in plant taxonomy, archaeobotany, and plant domestication.     

"孔子作《春秋》"说溯源——先秦两汉时期的"春秋"谱系

It is often said that “Confucius composed the Chunqiu 春秋 (The Spring and Autumn Annals) to convey the way of the king.” Scholars have long noticed that before the founding of and during the Han Dynasty the phrase that served as the title of the allegedly Confucian work, “Chunqiu,” was also often used to designate history in general. In what intellectual and textual contexts did the term evolve from something general into a specific concept associated with Confucius? What works or ideas did pre-Han and Han scholars have in mind when discussing Confucius’s Chunqiu and the broader “Chunqiu” canon? Exploring these questions, the study that follows begins by systematically documenting the occurrences of this term in pre-Han and Han texts. It demonstrates that while Mencius was the first person to associate Confucius’s teachings with the Chunqiu, his statement was a solitary and surprising voice in the pre-Han era. Not until the Western Han Dynasty was Confucius widely heralded as the creator of the Chunqiu. But few scholars are aware that Western Han scholars never strictly distinguished the laconic Chunqiu from the detailed historical knowledge preserved in the Gongyang 公羊, Guliang 谷梁, and Zuo 左 commentaries. Furthermore, as the Chunqiu gained canonical status, the phrase still served as a generic term, referring to various historical narratives. Zhang Xuecheng 章学诚 is famous for claiming that “The Six Classics are all history,” and I shall show that in the minds of the people of the Han Dynasty, all historical works were classics.     

Alternatives to Urbanism? Reconsidering <Emphasis Type="Italic">Oppida</Emphasis> and the Urban Question in Late Iron Age Europe

The mega-sites of Late Iron Age Europe (traditionally known as oppida) provide an important dataset for exploring how complex social systems can articulate power in novel ways. The question of whether these can be described as ‘urban’ has overshadowed a deeper understanding of the development and role of such sites, with many studies examining this issue almost wholly against peculiarly classical concepts of urbanism, isolating Iron Age studies from wider debate. Rather than seek to redefine ‘towns’, this paper explores how and why oppida diverge from traditional concepts of urbanism, arguing that the form of oppida reflects their focus on particular aspects—assembly, theatricality, and the household—which reflect the nature of Late Iron Age societies. It will be suggested that oppida are comparable to a range of mega-sites and low-density settlements recognised throughout the world that represent alternative solutions to the social complications urbanism seeks to address.     

Egyptian sculptures from Imperial Rome. Non-destructive characterization of granitoid statues through macroscopic methodologies and in situ XRF analysis

Aegyptiaca-like Domitian’s obelisk is now decorating Bernini’s fountain on Piazza Navona or the Egyptian lions flanking Michelangelo’s stairs towards the Capitol figure prominently amidst Rome’s cultural heritage. Motivations for the import, contextualization, and copying of these objects during the Imperial Roman period are as heavily debated as they are ill understood. Provenance determination plays an important role in these discussions in terms of a (supposed) dichotomy between Egyptian (real) versus egyptianising (copy) but has only been applied stylistically and never been tested analytically. A scientific characterization of the materials themselves is even lacking altogether, as is an investigation into the cultural and symbolic meaning of the materials used. This paper is a first attempt to address these important lacunae on the basis of an explorative study of a selected sample of Egyptian statues from Rome. The identification and provenance attribution of the materials used for these statues are often problematic due to their relatively fine-grained nature and dark color. Therefore, a full non-destructive analysis of Egyptian statues in dark-colored rocks is presented in this study, with the stones evaluated by macroscopic examination and handheld X-ray fluorescence (XRF) analysis. The implemented methodology has allowed a distinction between greywacke and several varieties of granitoid rocks. In order to evaluate the potential for source attribution, a comparison was made between the results of our analyses and geochemical data for several granitoid rocks from Egypt. This has suggested Aswan as most likely source. The results presented here indicate that handheld XRF analysis can be used for the assessment of compositional variability in and potentially for the provenance of granitoid rocks, provided that a fine-grained area of the material can be measured on multiple locations, and if these values can be assessed on (in)consistencies with other published reference materials.     

Unsettling Time: Persistence and Memory in Spanish Colonial Peru

In this paper, I explore the politics of memory during the Toledan reforms—a series of ambitious administrative changes legislated in colonial Peru between 1569 and 1581, by viceroy Francisco de Toledo. At the center of Toledo’s project was an initiative to resettle the entire native population of the audiencias of Lima and Charcas into a series of planned towns called reducciones. This movement—reducción—sought to transform Andean indigenous peoples into subjects of the Catholic Church and the Spanish crown through a series of explicitly spatial operations, including regional population nucleation and settlement planning. But the terms of these changes were also temporal: as reducción shaped landscapes and built environments, it also sought to transform indigenous historicity, bringing native peoples into the Era of Christ and carefully regulating the social institutions and practices by which they accounted for their pasts. The Toledan reforms therefore present a clear example of one empire’s attempts to subjugate conquered peoples through mnemonic practices. Yet archaeological research in one corner of the viceroyalty—Peru’s Zaña valley—suggests that the story of how indigenous memories were actually shaped during the course of resettlement and its aftermath was far from straightforward. To understand these transformations, I argue that we must explore not only the short-term dialectic of Spanish designs and their indigenous responses, but also the “afterlives” of reduccion in the 17th and 18th centuries. Over the longer term, reducción achieved staying power through a series of unanticipated pathways, in which landscape change, demography, and indigenous agency all played essential roles. I argue that these developments ultimately resulted in much more complex forms of remembering than those implicit in reducción legislation and that they underscore the importance for archaeological studies of memory of attending both to the materiality of imperial landscapes and long-term processes of subject formation.     

The ancient pozzolanic mortars and concretes of <Emphasis Type="Italic">Heliocaminus</Emphasis> baths in Hadrian’s Villa (Tivoli,Italy)

The aim of this work is the physical and mineralogical-petrographic characterization of the mortars from the Baths with Heliocaminus, a special and unique architectural building in the complex of the Hadrian’s Villa in Tivoli. Thirty samples were investigated for composition and physical properties (density, porosity, water absorption, mechanical strength, particle size distribution of aggregate, etc.), representative of eight mortar groups: cubilia bedding mortar, brick bedding mortars, floor-coating and wall-coating bedding mortars, floor (rudus) and wall conglomerates (trullisatio), vault concretes, and lime plasters (arriccio). Physical parameters, together with the microscopic analysis and binder/aggregate ratio determined in three ways using image analysis (on thin sections and on specimens) and weight-data from dissolution of binder, have shown an interesting relationship between the physical-compositional characteristics and the function of mortars within the structure of the Heliocaminus baths. To identify the minerals and the reactant phases between binder and aggregate, as well as the hydraulic degree, selected samples were analyzed with x-ray powder diffraction, thermogravimetry, and differential scanning calorimetry techniques. The obtained results provide a close relation between pozzolanic characteristics and physical-mechanical properties of the mortars (i.e., punching strength index).     

Agriculture and exploitation of wild plants at Chalcolithic (4th to 3rd millennium cal BC) sites in Sardinia (Italy)

This paper present the results of archaeobotanical analysis carried out at two open-air sites dated to the first phase of the Copper Age, “Chalcolithic” (4th to 3rd millennium cal BC) in Sardinia. The sediment was systematically floated, a total of 3142 l was sampled and 4014 charred plant remains were identified. Chalcolithic agriculture in Sardinia was primarily based on the cultivation of Hordeum vulgare, H. vulgare var. nudum and Triticum aestivum/durum. Possible cultivated legumes of Vicia/Lathyrus, Vicia/Pisum and cf. Pisum sativum were identified. Linum sp. was also present, which may have been cultivated and exploited in Sardinia by the Chalcolithic community. The diet of the Chalcolithic community was complemented by the consumption of edible fruits such as Ficus carica, Sambucus sp. and Vitis vinifera subsp. sylvestris. Typical Mediterranean shrubs such as Pistacia lentiscus, Juniperus sp., Cistus sp., Malva sp. and Thymelaea hirsuta were also found.     

Initial Archaeological Survey of the ex-USS <Emphasis Type="Italic">Independence</Emphasis> (CVL-22)

The Boeing Company, collaborating with NOAA to address innovative ways to make ocean observations, provided their autonomous underwater vehicle, Echo Ranger, to conduct the first deep-water archaeological survey of the scuttled aircraft carrier USS Independence in the waters of Monterey Bay National Marine Sanctuary in March 2015. While a preliminary effort, and not comprehensive, the survey confirmed that a sonar feature (previously not proven to be an archaeological feature) charted at the location was Independence, and provided details on the condition of the wreck. At the same time, new information from declassified government reports provided more detail on Independence’s use as a naval test craft for radiological decontamination as well as its use as a repository for radioactive materials at the time of its scuttling in 1951. The wreck is historically significant, but also of archaeological significance as an artifact of the early years of the atomic age and of the Cold War. This article summarizes Independence’s contexts, its nuclear history, and the results of the survey of the wreck site.     

Dynamic Trajectories,Adaptive Cycles,and Complexity in Culture Change

Trends in interdisciplinary research over the last two decades have opened new perspectives and pushed forward our understanding of how complex social systems function. This study explores several theories of social change that have emerged from increasingly interdisciplinary perspectives in combination with complexity theory. Resilience theory and related concepts of adaptive cycles and panarchy are now being applied extensively to the study of a variety of human social systems. However, there is still the need to further explore the implications of how human systems differ from the ecologies of other species. A case study drawn from early polity formation in Inner Asia is used to assess the effectiveness of differing approaches. Certain theoretical gaps are described and a series of concepts within a theory of dynamic trajectories are proposed that focus on high-level patterns of social change. The basic elements of the theory include dynamics of the scope and scale of polities, the probability space in which change occurs, and the strands or bundles of social and cultural characteristics that represent the substance of trajectory. As the trajectory patterns manifest, they envelop constraints and opportunities influencing future patterns. Agent-based models are used to illustrate aspects of the dynamic trajectory theory, especially economic decision-making within specific landscapes and control hierarchies in the context of competing polities. Rather than repeating cycles, the results reveal reorganization modes highlighting the significance of continuity and opportunity in social change.     

Identification of woods dating back to the Neolithic Age released from the YENİKAPI (İSTANBUL) excavations

Many ruins dating back to the Neolithic Age have been unearthed at Yenikap? during the archaeological excavations carried out as part of the Marmaray Metro Project. Wood samples of these ruins were sectioned via freezing sliding microtome. These sections became permanent slides and they were compared with reference to slides, wood identification atlases and books in order to identify their taxa. Only 240 samples could be sectioned from among 430 wood samples. As a result of the identification, the following were determined: Quercus spp., Q. pontica, Juniperus spp., Ficus spp., Juglans spp., Fraxinus spp., Alnus glutinosa, Abies spp., Salix sp., Acer spp., Ulmus spp., Castanea sativa and Taxus baccata.     

Chemical composition characterization of ancient glass finds from <Emphasis Type="Italic">Troesmis</Emphasis>—Turcoaia,Romania

This paper reports and discusses the chemical composition of 20 glass fragments discovered during the 2012 archeological survey at Troesmis (Turcoaia, Tulcea county, Romania) and dated to the Roman and the Byzantine/Early Medieval periods. The data were obtained by two external Ion beam analysis (IBA) methods—namely Particle-induced X-ray emission (PIXE) and Particle-induced gamma-ray emission (PIGE)—and they were compared to the recognized compositional glass groups from the Mediterranean region during the first millennium AD. The Troesmis assemblage turned out to contain samples belonging to several distinct categories of ancient glass, obtained from different raw materials and manufacturing procedures. Some of the analyzed vitreous finds from Troesmis were the result of glass recycling, while others were identified as deriving from Roman glass vessels imported from the Levantine or Egyptian shores of the Mediterranean. This archeometric study brings additional arguments for the long-range commercial exchanges during the Roman period.     

Quotidian and Transgressive Practices in Nazi Forced Labor Camps: The Role of Objects

We argue that archaeological investigations of Nazi-period Lager should include two elements. The first is excavation. Research confined to non-invasive methods documenting visible remains, archival research, and oral history leads to small gains in existing knowledge. Archaeology’s full potential is realized when excavations are conducted allowing reconstruction of actual practices. Secondly, it is essential to evaluate spatially and quantitatively even the most inconspicuous objects. They are a fundamental means to understand conditions of suffering as well as transgressive actions by camp inhabitants. Excavations of a forced labor camp of Weser Flugzeugbau GmbH at Tempelhof airfield in Berlin serves as a case study.     

Archaeogenetic study of prehistoric rice remains from Thailand and India: evidence of early <Emphasis Type="Italic">japonica</Emphasis> in South and Southeast Asia

We report a successful extraction and sequencing of ancient DNA from carbonized rice grains (Oryza sativa) from six archaeological sites, including two from India and four from Thailand, ranging in age from ca. 2500 to 1500 BP. In total, 221 archaeological grains were processed by PCR amplification and primary-targeted fragments were sequenced for comparison with modern sequences generated from 112 modern rice populations, including crop and wild varieties. Our results include the genetic sequences from both the chloroplast and the nuclear genomes, based on four markers from the chloroplast and six from the nuclear genome. These markers allow differentiation of indica rice from japonica rice, the two major subspecies of Asian rice (O. sativa) considered to have separate geographical origins. One nuclear marker differentiates tropical and temperate forms of subspecies japonica. Other markers relate to phenotypic variation selected for under domestication, such as non-shattering, grain stickiness (waxy starch) and pericarp colour. Recovery and identification of sequences from nuclear markers was generally poor, whereas recovery of chloroplast sequences was successful, with at least one of four markers recovered in 61 % of archaeological grains. This allowed for successful differentiation of indica or japonica subspecies variety, with japonica identified in all the Thai material and a mixture of indica and japonica chloroplasts in the two Indian assemblages. Rice subspecies was also assessed through conventional archaeobotanical methods relying on grain metrics, based on measurements from 13 modern populations and 499 archaeological grains. Grain metrics also suggest a predominance of japonica-type grains in the Southeast Asian sites and a mixture of japonica and indica in the Indian sites with indica in the minority. The similar results of grain metrics and ancient DNA (aDNA) affirm that grain measurements have some degree of reliability in rice subspecies identification. The study also highlights the great potential of ancient DNA recovery from archaeological rice. The data generated in the present study adds support to the model of rice evolution that includes hybridization between japonica and proto-indica.     

De la controverse aux règles de la méthode de discussion : La métamorphose Pascalienne de la dispute sur le vide

Pascal’s Expériences nouvelles touchant le vide (1647) outlines a physical demonstration that aims to put to an end controversies between plenists and vacuists. The traditional form of the dispute with which Pascal wanted to break, however, finds itself reactivated by Étienne Noël, who takes up again the plenist objections which the Expériences nouvelles only consider as possible the better to refute them. Pascal’s letters Au très révérend père Noël and À Monsieur Le Pailleur on the contrary permit one to define a field of disputation different from the one which Noël perpetuates. Pascal subordinates the dispute to the recognition of common epistemological principles: the antithetical discussion about the vacuum should be governed by methodological criteria accepted by all. In contrast with the model of the learned dispute, Pascal thus defines a radically new model: the scientific dispute.     

Millet microremains—an alternative approach to understand cultivation and use of critical crops in Prehistory

The term “millets” is used to identify several genera of grasses (Poaceae), most of which belong to the subfamily Panicoideae. Millets are one of the major food sources in arid and semi-arid areas of the world and they have been important crops in the prehistory of Africa and Eurasia. In this paper, we discuss phytoliths and starch grains from two of the less studied major millets (Pennisetum glaucum and Sorghum bicolor) as well as from some small millet species that are not normally considered of much importance (so-called forgotten millets: Digitaria ciliaris, Echinochloa colona, Echinochloa frumentacea, Brachiaria ramosa, Setaria pumila and Setaria verticillata). The preliminary results of this study on phytolith morphology, both at single and joined (silica skeletons) morphotypes, and starch grains show great potentials for the identification of different genus or species on the basis of microremains.     

Elucidating post-harvest practices involved in the processing of algarrobo (<Emphasis Type="Italic">Prosopis</Emphasis> spp.) for food at El Shincal Inka site (Northwest Argentina): an experimental approach based on charred remains

It is known from previous studies that qualitative and quantitative morphological attributes of food products and residues may permit the identification of different food processing activities in desiccated algarrobo (Prosopis chilensis and Prosopis flexuosa) remains. Experimental approaches are used here in order to (1) evaluate if those diagnostic features persist even after charring and (2) to use these results as a means of interpreting types of processing from archaeobotanical contexts of the Inka site of El Shincal. Experimentation was made on the basis of traditional practices which were registered during previous ethnobotanical work in the area. Diagnostic patterns of Prosopis flours and patay (bread), as well as of añapa/aloja (fresh and alcoholic beverages, respectively) and arrope (syrup) residues were stipulated for charred remains. In the specific case of El Shincal, specimens derived from flour manufacture (unrefined and refined) and añapa/aloja residues were recognized from different buildings. This must have implied a special organization of the production and the people working on that, in the sense of post-harvest intensification.     

Entrenched Disbelief: Complex Hunter-Gatherers and the Case for Inclusive Cultural Evolutionary Thinking

Advocates of traditional, agriculture-based models of sociopolitical evolution argue that the adoption of domesticates is requisite for developments such as sedentism, village life, ascribed status, hereditary leadership, and other features that underpin institutionalized political complexity. We counter in this essay with a well-documented suite of politically complex hunter-gatherer (CHG) societies that exhibit these same features, thereby demonstrating that reliance on agriculture per se—or any other specific food regime such as fishing—should be excised from explanations of emergent political complexity. Despite the failure of the agricentric model to account for a significant number of cases of institutionalized complexity, some of its architects remain entrenched in their disbelief and rigidly ignore the implications of CHG studies. By continuing to situate farming as foundational to everything complex, they perpetuate not only a story of human cultural evolution over the last 10,000 years that is incomplete but also a narrative that is incorrect. We reject subsistence (domesticates) as the central organizing principle and introduce here a new forum for thinking about how societies operate and evolve. We propose a model consisting of integrated platforms of societal dynamics that are inclusive (encourage discourse of all societies), nonprogressive, and serve as an organizational structure to discuss cultural evolution in any comparative or singular ethnographic context. The platforms are nonhierarchical and not fixed in order or importance. They are (1) agency and authority, (2) social differentiation, (3) participation in communal events, (4) organization of production, (5) labor obligations, (6) articulation of ecology and subsistence, and (7) territoriality and ownership. All sociopolitical cases and all topics can be productively discussed on these platforms, from bands to the largest empires, comparatively or diachronically. In the present article, we use the platforms to examine political evolution. We assemble considerable evidence that a variety of dietary regimes are associated with the emergence of institutionalized political complexity. Rather than diet, it is the ways people integrate and use labor that demands our attention.