State politics,railroads, and Civil Rights in South Carolina, 1883–89

In 1889 the General Assembly of South Carolina repealed the state's Civil Rights Act (1870), following a protracted debate that had been prompted by the United States Supreme Court's decision in the Civil Rights Cases (1883). This article examines in detail the contours of the civil rights controversy in South Carolina and, in doing so, identifies a number of competing dynamics, among them outside corporate interests (in this case, railroads), local state interests, and regional loyalties. Taken together, these different factors demonstrate conclusively that civil rights in South Carolina during the 1880s was a contested space. They also shed important new light on the development of de jure segregation in the South and, in particular, the complex relationship between Jim Crow legislation and the social and economic issues related to railroad expansion.     

The Seventy Years War, 1744–1815, and Britain’s Fiscal-Naval State

Abstract

This article argues that we should view Britain as fighting a ‘Seventy Years War’ with France between the battles of Fontenoy in 1745 and Waterloo in 1815. Through years of hot and cold war, Britain struggled to build the military power needed to prevent it from falling under the domination of France. In hindsight, many view the British as inevitable imperialists, confidently building towards their global empire of the nineteenth century. In reality, eighteenth-century Britons frequently fretted about the threat of invasion, military weakness, possible financial collapse, and potential revolution. Historical developments only look inevitable in hindsight and with the aid of the social sciences. The struggle to defend itself in Europe during the Seventy Years War saw Britain develop a ‘fiscal-naval state’ that built a global empire.     

Zarrow,Peter, After Empire： The Conceptual Transformation of the Chinese State, 1885-1924

The centennial of China＇s 1911 revolution in 2011 provided an opportunity for commemorative symposiums that explored the multiple dimensions of the revolution and its meanings. Besides micro studies of details occurring before, after, and during the revolution, as aspects of a sociopolitical process, and general social inquiries about its success or failure.     

For Science,Salvage, and State: Papua New Guinea’s Earliest Colonial Museums

In recent years, growing attention has been paid to the complex relationship between museums, collecting and colonialism in the Southwest Pacific. This paper contributes to this wider body of research by presenting a baseline study of Papua New Guinea’s two earliest museums: an Economic Museum built in 1907 and an Anthropology Museum initiated in 1907, but not built until 1914. Both museums were financed and run by government departments within the newly established Australian Territory of Papua. Both were imbricated in contemporary colonial agendas aimed at mapping, classifying and, ultimately, exploiting the natural and human resources of the colony. However, their histories also reveal significant differences in the personal and political agendas of their respective founders, Miles ‘Staniforth’ Smith and Hubert Murray, who in 1907 were in direct competition for the position of inaugural lieutenant-governor of the Territory. In the internecine rivalries of the day their respective museums provided each of them with a platform to publically demonstrate his aptitude and vision for governing the new colony.     

Freedom,Religion and the Making of the Modern State in Japan, 1868–89

This paper rethinks the article of religious freedom of the Meiji Constitution of 1889 and calls into question the liberalist paradigm employed to understand the Constitution and modern Japanese history. In this liberalist framework, the Constitution manifests the peculiar and authoritarian nature of the pre-war Japanese state. In particular, the 28^th article, which provides for the conditional freedom of religious belief, is seen as no more than a cover for social control by the state. This paper examines the histories of the ideas of religion and freedom, and the religious freedom article, and argues that the most appropriate task is not to measure how much religious freedom the Meiji Constitution failed to guarantee against a de-historicised liberalism, but rather to consider the function of the very inclusion of religious freedom in the Constitution. I argue that the inclusion of religious freedom as a generic type of liberty in the Meiji Constitution was instrumental in the creation of the private modern individual as a subject-citizen. It is through this private individual citizen that the modern state as a public, secular authority was created.     

Towards an Archaeology of the Welfare State in Britain, 1945–2009

In this paper I develop an argument for the specific contribution which archaeology might make to the study of the ‘classic’ welfare state in Britain (c. 1945–1975) and its aftermath (c. 1976 to present). This period saw massive state investment in infrastructure which transformed both the material and social worlds of its citizens, through new state policies, new networks of political and social control, the centralisation and nationalisation of a range of existing aspects of civilian life and the construction of housing on a monumental scale. While this is a topic which has been studied in detail by historians and sociologists, despite the massive investment in construction and the accompanying effects on the physical landscape of Britain, there has been relatively little work on the ‘material worlds’ of the welfare state. In developing this argument I focus particularly on public housing, an area which has been the subject of some previous archaeological comment and which provides a clear case study in the contribution which such an approach might make. State subsidised housing policy developed as a brave utopian socialist experiment during the interwar period in Britain, reaching its zenith in the mid-1970s, at which time the state supplied almost a third of the nation’s housing. Public housing projects became an area of experimentation in the realisation of modernist ideals of high density private accommodation and in the use of new building technologies and materials. However, following the demise of the classic welfare state, for various reasons high density public housing has come to be viewed as part of a dystopian social cycle, the buildings and associated landscapes themselves becoming a symbol of poverty, substance abuse and violence. From an early history associated with slum clearance and the development of idealised homes for the nation’s poor, many high rise/high density public housing developments from the classic welfare state are now more often viewed themselves as slums, their design and ‘materiality’ perceived as contributing to, or even creating, a series of social problems. I suggest, following earlier work by Miller (Man (New Series) 23(2):353–372, 1988), Buchli (The Archaeology of Socialism, Berg, New York, 1999) and Buchli and Lucas (Archaeologies of the contemporary past. Routledge, London, 2001) that an archaeological approach to the material world of public housing has the potential to reveal not only the ways in which changing state ideologies are expressed through their design, but also the ways in which individuals have (and continue to) engage with their spaces and material culture to manage the conditions of everyday life, and how such places exist within counter-discursive urban and suburban worlds. I also suggest that part of the role of an archaeology of the welfare state is to consider the circumstances under which the welfare state fails through a focus on the archaeology of poverty and homelessness.     

‘Brazil,Tell Me How It Feels’: Soccer,Music, Narcissism,and the State,or Mascherano’s Failure

During Brazil's 2014 World Cup finals, Argentine fans popularized a chant that stated “Brazil, tell me how it feels”. The chant became viral, and produced a Brazilian response, “Argentina, me diz que se sente”: both discussed relationship of rivalry by joking at the other's expenses. But it was surprising that the chant was based on the melody of a very old song from the American rock band Creedence Clearwater Revival, recorded in 1969, possibly before the birth of those who sang the melody in Brazil (“Bad Moon Rising”, a very popular song recorded many times). This paper discusses several topics derived from that fact: the relationship between popular music and football chants; the uses of popular music and global pop at the World Cups from 1962 to our days; the self-presentation of the “local” (national) fans before a globalized media scene; and, last but not least, the role of sport icons and heroes for the fans but also for the construction of national epics (the icons and heroes invoked in the chants included, obviously, both Maradona and Messi, two of the most important football heroes from the ‘80s until today). The core idea is to show how contemporary football culture must be described and interpreted in the continuous intersection of local texts -and fans’ practices- and global events.     

Church,State, and the Holy Land: British Protestant Approaches to Imperial Policy in Palestine, 1917–1948

British Protestants had long held to the notion of a legitimate Protestant interest in the Christian ‘Holy Land’, a concept that helped bolster Britain's political claim to Palestine in the aftermath of the First World War. Evangelical Protestant visions of the return of the Jews to their biblical homeland encouraged imperial support for Zionism and helped define the unique conditions of British mandate rule. But once the British actually assumed power over Palestine, British Protestants began to find themselves seriously at odds over their moral and political obligations in the new possession their interests had helped to shape. This article explores three broad Protestant attitudes towards the question of Britain's policy towards Palestine during the mandate period, demonstrating the ways in which Lambeth Palace, Protestant metropolitan mission institutions, and Protestant church workers in Palestine itself developed radically different conceptions of their religious and political responsibilities in what they regarded as their ‘Holy Land’.     

State,market, and global political economy: genealogy of an (inter‐?) discipline

International Political Economy (IPE), as a diverse and fragmented field of inquiry, has often had trouble situating itself in the social sciences. This article argues that IPE belongs firmly in the broader tradition of political economy in the social sciences and begins by summarizing the emergence of IPE in its contemporary context, starting with the late 1960s and early 1970s debates among IR scholars on the nature and meaning of interdependence, of the importance of 'high' versus 'low' politics, and of 'transnational' versus 'international' relations. The article goes on to demonstrate that IPE has emerged in a far from coherent fashion, though this diversity and ecumenism is not to be deplored. The second section of the article argues that the core conceptual issue in IPE remains the nature of the state–market relationship. The way this relationship is viewed has a considerable impact on how the prospects for change in the structures—the normative and material underpinnings—of world order are to be understood. It argues that most IPE scholars, despite their protestations, still see the state and the market as separate and indeed antagonistic dynamics. The logic of the state and the market are distinct. Scholars need to take a final and decisive step in accepting that, in empirical and conceptual terms, the state and the market are part of the same, integrated system of governance: a state–market condominium that operates simultaneously through the competitive pressures of the market and the political processes that shape the boundaries and structures within which that competition (or lack thereof) takes place.     

Rationalizing the Guerilla State: North Korean Factory Management Reform, 1953–61

This article examines the Taean Management System (TMS), a North Korean factory management reform program of 1961. Three factors explain why the TMS emerged at the time it did: first, influence from the Soviet Union and China since 1945 provided the knowledge of factory management; second, decreasing foreign aid since the mid‐1950s urged the North Koreans to search for ways to increase productivity; and third, the rise of an ideology of self‐reliance excluded the option of being integrated into the international economy. The resulting TMS, which arose at this juncture as an amalgam of rationalization and ideology, was the origin of modern management in North Korea.     

A Review of “Church,State, and Society: An Introduction to Catholic Social Doctrine”

Abstract

The Mandragola is a microcosm of Machiavelli's thought. As a comedy, every detail is under Machiavelli's control, and there are no losers: private vices yield public benefits. All Machiavelli's characters are not equal in either the choice worthiness of their goals or abilities. Who is the hero of this comedy? Machiavelli's clues prompts exploring his allusions to classical and patristic sources but, most importantly, to Livy. Parallels in The Mandragola and Livy connect Nicia with the Roman founder, Brutus. In his ambitious goal, freedom from conventional shame, and consequent triumph over misfortune, Nicia emerges as exemplifying Machiavellian virtue.     

At the Edge of an Empire: Plague,State and Identity in New Caledonia, 1899–1900

This paper examines colonial discourses on race, environment and global identity that arose during an outbreak of bubonic plague in the French Pacific settler colony of New Caledonia between December 1899 and April 1900. The outbreak of plague brought to the forefront colonial anxieties over living on the periphery of empire, definitions of what it meant to be white, the health menace posed by peoples the dominant colonial society categorised as non- white, and the danger the plague posed to the salubrious island environment that had just begun to attract free settlement after the end of the penal colony four years previously. These discourses were linked by the threat, real and imagined, posed by the bubonic plague, intersecting with the ambiguous place held by the outlying colony within the webs of a modern global commercial community and the Pacific world.     

Interpreting Enterprise,State, and Society: A Critical Review of the Literature in Modern Chinese Business History, 1978–2008

This article offers a critical review of literature in the area of modern Chinese business history from 1978 to 2008. It focuses on four interconnected topics: (1) the evolution of industrial capitalism, (2) the adoption of corporate hierarchies and/or social networks, (3) the change of financial institutions and monetary system, and (4) the development of state-owned industries and the formation of the (central) state enterprise system. The review reveals not only significant growth of the field of modern Chinese business history over the last three decades but also the existence of major gaps. The article concludes by considering the implications of its findings for understanding the political economy of business enterprises and enterprise systems in different national and historical contexts.     

Royal Agency and State Integration: Ireland,Wales and Scotland in a Monarchical Context, 1840s–1921

This article assesses the utility of the British monarchy as a hegemonic institution consolidating the British state from the mid- nineteenth to the early twentieth centuries. It does so by examining its relationship with the ‘Celtic’ regions—Ireland, Wales and Scotland. It was a relationship that fluctuated over this period. While a close personal as well as constitutional relationship existed between the monarchy and Scotland during the reign of Queen Victoria, as against her more distant—even antagonistic at times—relationship with Ireland and Wales, the personal dimension to monarchical allegiance underwent significant change under Edward VII and George V, with Ireland and, to a lesser extent, Wales, a closer focus of royal attention as these regions apparently posed serious threats to state stability in the early twentieth century. The article demonstrates how the monarchy's relationship with the ‘Celtic’ regions was shaped by a variety of interacting factors—historical, socio-economic, constitutional, political and personal—that illustrated its strengths and weaknesses. Thus a combination of reform and royal conciliation could function to unite Ireland with Scotland and Wales in defence of King and country in 1914, while the troubled post-1916 period posed problems royal influence had greater difficulty addressing. Nevertheless, the monarchy was a central institution in the constitutional settlement of 1921, which served to maintain, if in changed circumstances, its relationship with the three ‘Celtic’ regions.