What is the Alternative? Youth,Entrepreneurship and the Developmental State in Urban Ethiopia

This article investigates the implementation of small‐scale entrepreneurship programmes in inner‐city Addis Ababa. Drawing on eighteen months of ethnographic fieldwork, it discusses the failure of these programmes to open up opportunities for social improvement for young people. It also analyses how young people confronted with this failure suggest ways of conceptualizing ‘alternatives’ to established development concepts of poverty reduction, such as microfinance and small‐scale entrepreneurship. In doing this, the author does not pretend either to offer a grand solution or to invent a brand new developmental concept. Rather, the aim is to provide a critical commentary on the reasons why some of the current academic debate on alternatives to neoliberalism have, de facto, amounted to an endorsement Ethiopia's political authoritarianism.     

Against the Grid: The Cultural Emergence of Villas Miseria in Buenos Aires

This article traces how poverty emerged culturally in mid-century Buenos Aires. It does so by examining two contrasting models: (1) the state’s, revealed in the plans it prepared for the eradication of villas miseria (the local term for slums), (2) that of a corpus of cultural objects depicting slums between 1957 and 1963. My basic claim is that the politically motivated conceptual erasure of the slum informed its aesthetic representation. In particular, I look at Bernardo Verbitsky’s novel Villa Miseria también es América (1957), and Antonio Berni’s series of multimedia collages focused on the fictional character of Juanito Laguna (1958–1978). As my essay shows, each of these works responds to the state plans to eradicate slums. Each takes up the state’s idea of the slum as a tabula rasa, a blank slate, but inserts into this plane an excess of materiality. By looking at the shared forms of these objects, I describe how culture came to place the slum within the city’s regular grid, interrupting the linearity imagined by the state. Such a gesture will ultimately have the consequence of turning poverty into something absolutely consumable.     

Charity and Justice in Global Poverty Relief

Peter Singer's message in One World: The Ethics of Globalisation is that we must now consider the whole of the world and all of its peoples our home. The penultimate chapter ‘One Community’ argues that there are no good reasons why those individuals who have the means should not donate to organisations that address the problems of global poverty relief. This, however, is not an adequate ethic; it does not provide the foundation we need in order to construct a sustainably just world order. Singer's recommendations may well lead to the construction of a world in which there is a significant reduction in the level of global poverty. However, Singer's route to poverty reduction is via charity, not justice. Global justice is not the same as individualist practical ethics, even if the latter is applied on a global scale. Singer's concerns for long-term global poverty relief will be better served by an agenda that promotes global institutional change, rather than one that is limited to hoping against donation fatigue among the world's affluent.     

Where Do You Belong? Identity,New Guinea Islanders,and the Power of Peles

Peles is a Melanesian concept related to the grounding of a person's Indigenous origin in a particular place. This notion is especially important in Papua New Guinea where, upon first meeting, people are likely to ask, ‘Where are you from?’ Ascertaining someone's peles enables the rapid establishment between previously unknown people of social connections and obligations, kinship, and identity. Despite the increasing influences of westernisation, globalisation, urbanisation, and migration, peles remains steadfast at the centre of Papua New Guinean social identity construction. This article addresses the current and emerging ways in which people of New Guinea Islander descent – both at ‘home’ or in the diaspora – connect to peles, whether physically or otherwise and details the social politics of these assertions.     

L'éternel retour de la transcendance

This article reflects on the feminist potential of a contemporary form of French female cinema stardom that John Orr (2004) names ‘free-fall’. According to Orr, free-fall is a genre of female stardom that has come to prominence in French cinema at the end of the twentieth century and the start of the twenty-first. The free-fall star embarks on a journey of ‘ontological descent’, self-destruction and Kristevan abjection, but we cannot know her reasons for such actions. This article considers the gendered implications of the free-fall star with reference to her portrayal and modification of past French literary heroines in the genre of heritage cinema. It considers her presence in two film adaptations of Gustave Flaubert's literary ?uvre: Madame Bovary (Chabrol, 1991) with Isabelle Huppert, and Un C?ur simple (Laine, 2008) with Sandrine Bonnaire. The mystique of the free-fall star-text potentially challenges a modernist construction of femininity as the lowbrow Other of highbrow pioneering, but its feminist credentials cannot simply be taken for granted.     

The World Bank's ‘Assault on Poverty’ as a Political Question (1968–81)

This article analyses the actions of the World Bank between 1968 and 1981, under the presidency of Robert McNamara, in the context of the Cold War and the directions of US foreign aid policy. It discusses the reasons for, and the means by which the World Bank led, the ‘assault on poverty’, with an emphasis on rural poverty. It problematizes the theory which supported this initiative, analysing its operationalization in the countryside; it discusses the principal format that it assumed, the reasons which propelled it, the political calculation which guided it, the interests at play, and the results that were reached. Finally, the article argues that the ‘assault on poverty’ slogan expresses the disposition and the willingness of the World Bank to intervene in domestic questions, aiming to alter, in a selective and focused manner, the condition of particular social groups in client countries, rather than improving the general conditions of economies. This in turn demanded the strengthening of its advisory, technical assistance and economic research functions. If McNamara's policy of fighting poverty can be considered a failure in economic and social terms (a diagnosis widely accepted in the literature), this article argues that, politically, it was successful by constructing the foundations for the neoliberal-type focused social policies that were in vogue in the following decades.     

How to Surpass the Qin

In the famous chapters on the flaws of the Qin (221–207 BCE) dynasty, Jia Yi (200–168 BCE) deals with the reasons for the Qin’s defeat. This article, grounded in previous scholarship, will analyze Jia Yi’s discussion of the fall of the Qin and will show that the negative depiction of Qin policies was part of Jia Yi’s strategy for implementing the political agenda of the Han. Moreover I argue that the Guo Qin lun, or “To Surpass the Qin,” is not simply a historical analysis, but a political treatise that also deals with: (1) heeding the advice of meritorious ministers; (2) persuading the emperor to apply policies to bring tranquility to the people.     

The Revival of zhiguai 志怪 Storywriting in the Qing Dynasty: In Search for Its Reasons

After having enjoyed its heyday during the Six Dynasties, the zhiguai genre gradually declined in popularity in the realm of Chinese literature. Although some famous zhiguai collections were published in later dynasties, they merely belonged to the marginal literary stream. However, the zhiguai writing reached two obvious pinnacles in the Qing dynasty: The first took place at the end of the 18th century and the second in the last quarter of the 19th century. These pinnacles can be defined as the “revival of zhiguai.” Some scholars only have unilaterally discussed this issue. This article will, by examining some zhiguai collections that have not yet received much attention from previous scholars, examine the reasons why the zhiguai writing revived in the Qing dynasty and how the frustrated literati consequently led the zhiguai to flourish.     

Global cultural flows and the routes of identity: the imagined worlds of Celtic FC

In the study of sports and society, there has often been an excessive focus placed on the roots (i.e. origins) of collective identity. Drawing on Appadurai's [Appadurai, A. (1996). Modernity at Large: Cultural Dimensions of Globalization. Minneapolis, MN: University of Minnesota Press] concept of ‘imagined worlds,’ this paper explores five global cultural flows and their influences on the diverse identities of Celtic Football Club supporters. While the historical ‘roots’ of these socially constructed identity attachments are important to understand, this article suggests that the ‘routes,’ or where these identities are being performed, maintained, and renegotiated on an everyday bases, provide a more complete understanding of collective identities in today's globalized world. Ultimately, this article highlights the reasons why people from around the world support a football team from Glasgow, Scotland by clearly demonstrating that the motivations that go into their decision are not as simple as one might initially imagine and are relentlessly renegotiated across both time and space.     

An experimental investigation of atmospheric electricity and lightning activity to be performed during the descent of the Huygens Probe onto Titan

No terrestrial-like electrical activity was observed during the Voyager 1 flyby of Titan on 12 November 1980, in spite of a predicted global lightning energy dissipation rate of 4 × 10⁻⁶ Wm⁻². This lack of evidence does not, however, rule out the existence of electrical discharges with magnitudes, rates of occurrence and spectral characteristics drastically different from those known on Earth, owing to large dissimilarities between the temperatures, chemical compositions and, especially, electrical conductivities of the two atmospheres. Towards the end of the year 2004, the ESA probe Huygens will be jettisoned from the NASA Saturn orbiter, Cassini. This probe will descend onto Titan and perform in situ measurements during a period of 3 h, from an altitude of 170 km down to the satellite surface where the atmospheric pressure reaches 1.6 × 10⁵ Pa. The Huygens scientific payload will include a set of instruments entirely dedicated to the detection of lightning and to the characterization of the electrical properties of the atmosphere and surface. An electric antenna will search for natural emissions in the frequency range 0–10 kHz, at altitudes lower than those of ionized layers opaque to electromagnetic waves, and measure the magnitude of static electric fields due to charge separation. The conductivity of the atmosphere and the existence of free electrons will be checked during the whole descent with a combination of quadrupolar and relaxation probes; a microphone will also record acoustic phenomena associated with electrical discharges and atmospheric processes. The impedance of the surface will be evaluated from the measurements collected with a radar during the descent and a quadrupolar array after touch down.     

The Urbanization of the Sanitation Crisis: Placing Waste in the City

Sanitation systems are the most vital provisions in a city. Today, however, the global sanitation crisis is urbanizing, and growing numbers of city residents live with the struggle and consequences of not having safe, reliable facilities. While there is a large and vibrant literature on sanitation and cities, we have yet to account for the specifically urban nature of the deepening sanitation crisis in the global South. This article sets out a framework for understanding the dimensions of the urban sanitation crisis through a relational approach comprising five areas: people, life, things, spaces and distributions. Drawing on literature and research on urban sanitation in the global South, the author argues that if research, policy and practice is to better understand and respond to challenges of urban sanitation poverty, an expansive conception of its specifically urban dimensions is crucial.     

From Risorgimento to Il Politecnico: impegno and intellectual networks in the Einaudi publishing house, 1945

The article unveils the (dis)continuities between two post-WWII journals, Risorgimento and Il Politecnico, both published by Einaudi in 1945. By reassessing the publishing history of Risorgimento from a genealogical perspective, the article aims to chart the evolutions of the then current intellectual debate on impegno. Specifically, by analysing the relevant contributors’ correspondence and the essays that were published in the journals, the article examines the journals as sites of networking but also tension between different intellectual habitus. This will illuminate not only how the two editors-in-chief (Salinari and Vittorini, respectively) took different positions in relation to both the literary field and the PCI (Italian Communist Party), but also the opposition of editorial staffs – based, respectively, in Rome and in Milan – in relation to the publisher Einaudi.     

Drawing the line with Google Earth: the place of digital mapping outside of geography

The Te Kawa a Māui Atlas project explores how mapping activities support undergraduate student engagement and learning in Māori studies. This article describes two specific assignments, which used online mapping allowing students to engage with the work of their peers. By analysing student evaluations of these activities, we identify four aspects that benefit student engagement: mapping diversifies the learning experience; mapping promotes acquisition of a different skill set; online mapping allowed more open sharing of work and; mapping promotes place-based learning. Some students were ambivalent about the assignments, so mapping should only be used to support other learning objectives.     

Negotiating Germanness: National Socialist Germanization policy in the Wartheland

ABSTRACT

Given the crucial importance of the notion of Volksgemeinschaft in Nazi Germany, one might assume that there existed a common understanding about who did or did not belong to it. Before the war, the Nazis clearly prioritized the latter, with the Volksgemeinschaft taking shape in a process of excluding those deemed to be enemies of the people. When German troops crossed into Poland, the balance shifted. Conquering land that could only be turned into German living space when settled with Germans, the occupation authorities were suddenly confronted with the opposite. Establishing the German Volksgemeinschaft in multinational territories now meant sifting through the local population and separating Germans from Poles. One might have thought that it should be easy enough to answer what was a simple enough question: who is German in annexed Poland? It was not easy, however, as I will show by looking at the selection procedure set up by the provincial government in the Wartheland, the so-called German People’s Register. Given the polycratic nature of the Nazi regime, it was to be expected that this would quickly descend into a bitter dispute with rival power factions with rather different ideas about how to define Germanness. What is surprising, however, is that it was loyal behaviour and not, for example, ‘racial suitability’ that emerged as the primary criterion. Surprising, too, is the extent to which the native population subjected to this process was able to influence its outcome by using every opportunity to convince the provincial government of its German credentials.     

Challenging Orthodoxies: Understanding Poverty in Pastoral Areas of East Africa

Understanding and alleviating poverty in Africa continues to receive considerable attention from a range of diverse actors, including politicians, international celebrities, academics, activists and practitioners. Despite the onslaught of interest, there is surprisingly little agreement on what constitutes poverty in rural Africa, how it should be assessed, and what should be done to alleviate it. Based on data from an interdisciplinary study of pastoralism in northern Kenya, this article examines issues of poverty among one of the continent's most vulnerable groups, pastoralists, and challenges the application of such orthodox proxies as incomes/expenditures, geographic remoteness, and market integration. It argues that current poverty debates ‘homogenize’ the concept of ‘pastoralist’ by failing to acknowledge the diverse livelihoods and wealth differentiation that fall under the term. The article concludes that what is not needed is another development label (stereotype) that equates pastoralism with poverty, thereby empowering outside interests to transform rather than strengthen pastoral livelihoods.     

Portrayals and Perceptions: Greek Curved Blades in Black- and Red-Figure Iconography

Abstract

This article examines the portrayal of the curved blade in black- and red-figure painted pottery. The curved sword in ancient Greece has most often been assigned two names: ‘kopis’ and ‘machaira’. These are transliterations of the ancient Greek terms κοπ?? and μ?χαιρα. It will be pointed out here that this nomenclature is unhelpful as there are, in fact, more than two morphological types of curved sword from ancient Greece and the ancient Greeks did not definitively differentiate between what they termed κοπ?? (kopis) and μ?χαιρα (machaira). The curved knife was also included under these two terms. Here, I will discuss my own typology of the five different morphologies present in black- and red-figure art. The foundation of this article is the survey of black- and red-figure representations of the curved blades. This survey permits the examination of the morphologies of the curved sword, as well as the techniques used, and the professions and nationalities of the bearers in ancient black- and red-figure iconography.