Alice through the looking glass: emotion,personal connection,and reading colonial archives along the grain

This is a paper about Alice Ravenhill, an under-scrutinized early twentieth-century colonial settler in British Columbia, Canada. It is also a paper about the relationship and deep connections that I developed with her through archival research, a relationship and set of connections that I suggest open new spaces to (re)consider present-day colonial power in British Columbia. Specifically, I propose that ‘against the grain’ archival readings of BC’s past, with an emphasis on finding evidence of resistance to colonial power, can serve to distance the present from the past, thus positioning both contemporary geographies and researchers at work in the province today as existing in a different time and place than those of Alice Ravenhill and other colonial subjects. If, by reading ‘along the archival grain’ as I attempt to do in this paper, we (particularly those of us who live and work in BC today) instead understand ourselves as deeply and emotionally connected to colonial settlers like Alice Ravenhill, and if we understand their lives and work as similar to our own, there is a chance we might avoid some of their more egregious undertakings.     

‘Dominion over palm and pine’: the British Empire forestry conferences, 1920–1947

During the first half of the twentieth century British imperialists invested ardent hopes in the emergence of a self-sufficient, competitive Empire. World War 1 focused some of those aspirations on the progressive management of forest resources, and in 1920 the UK launched a series of British Empire Forestry Conferences in pursuit of that aim. An uneven, intermittent exchange attempted to address the complexities of imperfectly understood cultural, economic, environmental, political, scientific, social and technical change, the pressure of extra-imperial influences, and the independent trajectories of ambitious settler Dominions. The Depression and World War 2 also entered the dynamic, severely testing the foresters' achievements and their resolve. From today's perspective the main products are a small window on the antecedents of modern forestry and the nucleus of a promising archive for interdisciplinary teaching and research.     

British speleologies: geographies of science, personality and practice, 1935–1953

This paper examines historical geographies of speleology in Britain between 1935 and 1953. As the study of caves, speleology was constructed as a sporting-science. The paper traces the formation and activities of the British Speleological Association, the influence of the speleologist Eli Simpson, arguments relating to the practice of speleology, and the formation of the Cave Research Group in 1947, to examine the geographies of science that emerge through speleology. By tracing some of the spatial, social and practical issues within the histories of speleology, distinct social and regional geographies are uncovered. Debates about practising science, definitions of speleology as sporting-science and ‘the right kind of speleologist’ complicate the geographical histories of speleology within Britain. As well as emphasising the spatial outcomes of these issues, I suggest that personality can also impact upon geographies of science in profound ways.     

A Vast Inland Empire and the Last Great West: remaking society, space and environment in early British Columbia

In the late nineteenth and early twentieth centuries, a new order was imposed on the land and inhabitants of present-day interior British Columbia. From one perspective this was a story of human progress and improvement – the advance of colonizing Europeans into lands that they considered underutilized and unproductive and that they sought, often successfully, to bring within the growing orbit of global trade and world capitalism. Yet for many people and creatures the story of resettlement was far from a story of progress. In relatively short order – less than a century – the grasslands of interior British Columbia were swept and transformed by many of the most powerful currents of western modernity. The results of this transformation were uneven and often deeply inequitable. By the late nineteenth century native peoples had been dispossessed and struggled to survive on small resource-poor Indian Reserves; a few corporate and family-owned cattle ranches controlled the best range leaving small-scale immigrant ranchers with more or less marginal land; and many types of grassland had been heavily overgrazed. This paper explores these darker sides of European resettlement in present-day interior British Columbia by emphasizing the role of ranching in colonial resettlement, by describing the stratified rural society that ranching, in part, produced, and by revealing the different ways that cattle and ranches interacted with natural and economic processes to remake an environment.     

‘The first duties of persons living in a civilized community’: the Maya, the Church, and the colonial state in southern Belize

In recent years, historical geography has been at the forefront of new scholarship on the spatiality of colonial power and its complex relations with indigenous communities. This literature shows that imperial policies – emerging through state and scientific institutions, cultural practices, and capitalist ventures – required particular ways of conceptualizing, mapping, and organizing spaces and territories which transformed the geographies of indigenous communities, livelihoods, and identities. Through a close reading of archival texts from the late 19th and early 20th century, this paper examines the spatial and political relations between three groups: the Catholic Church, the British colonial state, and the Maya communities of southern British Honduras. Differences between the Catholic Church and the British colonial state – in their aims and approach to winning hegemony over the Q'eqchi' and Mopan Maya – were accommodated and assuaged by a tacit agreement: that the Maya must be settled in permanent communities. Colonial power, in both its spiritual and statist modalities, was imminently geographical, and this geography comprised the common ground between Church and state in their approach to the Maya.     

A 2500‐year record of marine resource use on Ulong Island,Republic of Palau

The paper reports fish bone and shellfish assemblages from Ulong Island in the Rock Islands of Palau, western Micronesia dating from ∼3100 to 500 BP . Use of marine resources in early prehistory appears to have been highly localised with increasing capture of outer‐reef/pelagic taxa including shark and tuna after 1000 BP . Local stocks of large Tridacnids were depleted during initial human use of Ulong Island, and there is a size decrease in Scarus sp. remains consistent with pressure on the inshore fishery, especially after establishment of permanent stonework villages in late prehistory. Comparison of archaeological assemblages of fish bone from other Rock Islands dated to after 2000 BP indicate that the captured fish species and major capture methods differ between sites and likely reflect local marine environments at each location. Copyright © 2010 John Wiley & Sons, Ltd.     

T.H. Green, advanced liberalism and the reform question 1865–1876

This paper examines Thomas Hill Green's changing attitude to the Reform Question between 1865 and 1876. Section 1 sketches the Radical landscape against which Green advocated reform between 1866 and 1867, paying particular attention to the respective positions of Gladstone, J.S. Mill and Bright on the relationship between responsible citizenship and class membership. Section 2 examines Green's theories of social balance and responsible citizenship at the time of his lectures on the English Civil War. Section 3 argues that, contrary to the established scholarship, Green's Radicalism was closer to Bright than to Gladstone and Mill during this period. Section 4 counters Richter's claim that Green abandoned democracy following the 1874 General Election, while arguing that even sympathetic commentators misunderstand Green's attitude to the Reform Question immediately after this date.     

Colonization, kidnap and confinement in the Andamans penal colony, 1771–1864

This paper explores practices of kidnap and confinement in the Andamans penal colony, for the period 1771-1864. It argues that during the eighteenth and nineteenth centuries indigenous captivity was key to successful colonization. The British kidnapped islanders in an effort to educate them about the supposed benefits of colonial settlement, and in the hope that they would become their cultural advocates. The paper shows also that the close observations that accompanied the confinement of islanders informed global discussions about ‘race’ and ‘origin’, so that the Islands were brought into a larger global frame of understanding around indigenous - settler contact. The paper draws out some of the complexities and specificities of the colonial encounter in the Andamans. It argues that with respect to sexual violence, there was a significant gender dimension to colonization and confinement. Finally, it suggests that in a settlement comprising a penal colony and its associated infrastructure (and no free settlement) there were no straightforward distinctions between ‘colonizer’ and ‘colonized’. Rather, there were significant overlaps between the treatment and experiences of convicts and islanders, and these expressed something of the inherent ambiguities of the penal colonization of the Andamans itself.     

A Tale of Two Widows: Marriage,Widowhood, and Faith on Bendigo Goldfield, 1859–1869

This article examines how, in the context of unstable colonial circumstances and the absence of traditional support mechanisms, the religious beliefs and support of faith communities enabled two migrant women to manage changed marital circumstances and economic disaster on the Victorian goldfields. The concept of Providence provided an important rationale to understand mining failure and the untimely death of sanctioned breadwinners, and supported these women in their management of economic independence. Both women adopted tactics of mobility as a mean to reinvigorate hope, pairing faith and relocation to pursue socially mandated vocations and family livelihoods.     

British Lobbying in Newspaper and Parliamentary Discourse, 1800–1950

Lobbying is a significant component of the modern politics industry in Britain, but we know relatively little about its historical origins and evolution. This article draws on parliamentary debates and three databases which together account for 51 newspaper titles, in order to explore how lobbying was discussed in parliament and the media between 1800 and 1950, and to gauge the growing professionalisation of lobbying. Perceptions of lobbying became somewhat less negative over the period; there are relatively few reports or allegations of corruption associated with lobbying; and lobbying by the railway industry seems to have been less substantial, while public sector lobbying was more significant, than is commonly supposed. Direct advocacy with policymakers is overwhelmingly the dominant tactic used by lobbyists of the period, with few reports of coalitions or grass‐roots campaigns. Particular concerns were expressed about the influence of lobbying around private bills. While lobbying back‐bench MPs and parliamentary committees (rather than ministers and civil servants) accounted for over 80% of the activity revealed across the whole period, there are signs by the middle of the 20th century that the focus of lobbyists is beginning to turn away from Westminster and towards Whitehall. The article paints a detailed view of the scale, scope, and significance of lobbying as it was developing into a national and systematic industry.     

The Achill Yawl: vernacular boats in historical context on Achill Island,Ireland

Achill yawls, originally introduced to Ireland as ships' boats aboard Norwegian merchantmen, developed into distinct working vessels along Achill Island's shores during the 19th century. These boats were subsequently modified for recreational racing in the mid‐20th century. Despite changes to their design, they are often nostalgically viewed as traditional symbols of an Achill islander identity, though their popularity may have been prompted by late‐19th‐century British legislation. The authors take an ethnographic approach in interpreting Achill yawls over time, contextualizing their social functions through an exploration of primary historical and photographic archives, extant vessels, and interviews with Achill islanders. © 2010 The Authors