Violence and space: An introduction to the geographies of violence

Violence is a confounding concept. It frequently defies explanation and lacks an agreed upon definition. Yet geographers are well positioned to bring greater conceptual clarity to violence by thinking through its intersections with space. In setting the tone for this special issue on Violence and Space we highlight some of the key lines of flight that have shaped geographical thinking on violence. While there are a significant number of geographers interested in the question of violence, the field of ‘geographies of violence’ remains an emerging area of research that deserves greater attention and a more rigorous examination. By emphasizing the spatiality of violence, this special issue aims to contribute to a more sustained conversation on the violent geographies that shape our daily lives, our encounters with institutions, and the various structures that configure our social organization. This introduction is but an initial sketch of what we believe needs to be a much larger and unfolding research agenda dedicated to understanding violence from a geographical perspective.     

New archaeozoological evidence for the introduction of the guinea pig to Europe

The remains are described of a guinea pig dated to the end of the 16th - beginning of the 17th c. AD. The animal was discovered at a site in Mons, Belgium, and is the first European archaeozoological find dated with certainty on the basis of both the archaeological context and a radiocarbon dating of its bone. This find confirms that the guinea pig was introduced to Europe soon after the conquest of South America. The morphological and metrical analyses performed on the skeletal remains are in agreement with the iconographic and literary sources indicating the domestic status of the animals imported to Europe. While a previous discovery in England suggested that the guinea pig was a prestigious animal, the present study argues that it was accessible to several classes of the population which may be related to the rapid spread of this prolific animal after its introduction in Europe.     

Hegel: An introduction,Second Edition

This article explores J.G.A. Pocock's insight that “traces” of civic republican discourse survived within the dominant liberal paradigm of modern political thought. It does so by tracking classical republican themes in the works of American pragmatist John Dewey and English pluralist Harold Laski. The main contribution of the article is to show that the 1920s pluralist theory of the state can be interpreted as a reformulation of the classical republican critique of modern liberal conceptions of state sovereignty. In particular, I suggest that Laski can be viewed as a kind of republican pluralist inspired by Aristotle and Harrington as well as by American pragmatism, itself a late outgrowth of the republican tradition in US history.     

Sexing the Self: Geographies of engagement and encounter

Geographic research on the construction of sexual identity takes inspiration from two main sources. The first is the post-structural literature that suggests sexual subjects are sutured to identities created in the realms of discourse. The second is a psychoanalytical tradition concerned with the desires and disgusts experienced by sexual subjects as they seek to reconcile their inner selves with the outside world. In this paper an attempt is made to combine these contrasting perspectives by exploring the way sexualities are negotiated by individuals as they encounter a world that is both real and imagined. The utility of this approach is illustrated with reference to the author's research on sex work, which demonstrates that the making of sexual identities involves a dynamic relation between Self and Other--a relation that is subsequently encoded in representations of space. The paper concludes that the making of sexual identities can only be understood by examining the ways that representation and experience entwine in specific places to create sexual identities that are fractured, contested and always becoming.     

Decentring the state: perspectives from the encounter between India and Australia

This introduction makes a case for assembling an archive of approaches taken individuals and groups independently of the state to rethink the nature of the Indo-Australian relationship. It situates the project in the scholarship of different knowledge formations – most of all international relations – about the future of the nation-state and the modern state system. Our contributors write from a postcolonial standpoint in support of minority knowledges, subordinated peoples and reform of the global system. It is argued that postcolonialism has a natural affinity with the everyday, although in practice the relationship is not so cut and dried. This essay concludes by suggesting some of the ways in which each essay contributes to the collective project.     

Modern revolutions: An introduction to the analysis of a political phenomenon

This paper provides an interpretation of the movement of Arendt's thought in her Denktagebuch, from 1950 to 1973. This movement results in an incipient political philosophy based on new concepts of freedom, equality, and solidarity. As a contribution to debates on the normative foundations of Arendt's political thought, the paper seeks to show that her incipient political philosophy is based on an ethical understanding of the human condition as constituted by its openness to the divine, the worldly, and the (human) Other. Despite its fragmentary nature and its politically problematic indebtedness to theological traditions, Arendt's private thought nevertheless allows us to rethink her place in the history of European ideas. Beyond that, it also provides a powerful alternative to the view that ethical and political thought must remain ‘political not metaphysical’.