The Emergence of Ornaments and Art: An Archaeological Perspective on the Origins of “Behavioral Modernity”

The earliest known personal ornaments come from the Middle Stone Age of southern Africa, c. 75,000 years ago, and are associated with anatomically modern humans. In Europe, such items are not recorded until after 45,000 radiocarbon years ago, in Neandertal-associated contexts that significantly predate the earliest evidence, archaeological or paleontological, for the immigration of modern humans; thus, they represent either independent invention or acquisition of the concept by long-distance diffusion, implying in both cases comparable levels of cognitive capability and performance. The emergence of figurative art postdates c. 32,000 radiocarbon years ago, several millennia after the time of Neandertal/modern human contact. These temporal patterns suggest that the emergence of “behavioral modernity” was triggered by demographic and social processes and is not a species-specific phenomenon; a corollary of these conclusions is that the corresponding genetic and cognitive basis must have been present in the genus Homo before the evolutionary split between the Neandertal and modern human lineages.     

A synopsis of the symposium on “civil organizations and the state in modern China”

The other side of the formation of the modern state is the thorough transformation of social structure, the way people are organized, and the mechanisms of social mobilization and participation. One distinctive feature of these changes is the growth and expansion of civil organizations (minjian zuzhi). As a linkage point between the state and the individual, civil organizations have exerted an important and unique influence on the orientation as well as the nature of society. The history of the separation and reorientation of state and society in China was both specific to China as well as relevant to global experience. In recent years, research on modern Chinese civil organizations has become rigorous and fruitful, covering a wide range of topics from the history of chambers of commerce to guilds, peasant associations, freelancer groups, charity groups, cultural and educational clubs, and religious organizations. Thanks to a relatively large pool of participating scholars, the discussions have also multiplied and deepened, contributing to the study of modern Chinese history a new yet indispensable subfield. All of these studies not only delineate the organizations’ background, development, structure, and function, but also pay attention to their relations with the state. Indeed, state–society relations constitute the most widely applied analytical framework. This is related to the middleman position of civil organizations, as well as to the state’s ability to dominate them under the Chinese social tradition of strong state and weak society.     

A Study on the Themes of Emily Dickinson’s Poetries

In the brilliant American literature area, Emily Dickinson is a mysterious figure who attracts readers deeply. She was born in an upper class family in New England of American in the 19th century, which is never married. She was one of the most outstanding poets. Her poems have extensive subjects and deep thoughts, and renowned with plain but eternal language. In her poetry, Emily Dickinson explored the theme on death, eternity, love and na- ture. This paper is just an attempt to help the readers to under- stand her complex themes of her poetries. She praised the nature and holy love, describe the essence of death and eternity. Dickin- son’s poems are usually based on her experiences, her sorrows and joys.     

Navigating the Methodological Landscape in Spatial Analysis: A Comment on “A Route Map for Successful Applications of Geographically-Weighted Regression”

The development of “route maps” for spatial analytical methods is a pursuit with important ramifications. Comber et al. propose a route map to guide applications of geographically weighted regression consisting of a three-step primary pathway and a series of secondary arterials. This comment first highlights some concerns about the underlying “map” (i.e., experimental setup and assumptions) and then with the proposed “route” (i.e., core decisions and evaluation criteria). It closes by suggesting a more general focus on identifying modeling issues with the highest impact and facilitating consensus-building, which could improve the future production of route maps for navigating the methodological landscape in spatial analysis.     

A “Theological Junto”: the 1641 Lords’ subcommittee on religious innovation

Abstract

The 1641 Lords’ sub-committee on religious innovation has never been the focus of a dedicated study, despite its acknowledged significance. This article presents the sub-committee as an attempt to control parliamentary discussion of the Church. Its membership was carefully selected to ensure that it would have an anti-Arminian bias. Its discussions addressed a wide range of doctrinal and liturgical questions. The Conformist members of the sub-committee were attempting to re-assert the Reformed identity of the English Church, and roll back the doctrinal and liturgical developments of the 1630s. However, despite the political crisis, they were not prepared to give much ground to Puritan opinion. The sub-committee therefore illustrates the strength of commitment, even amongst leading Reformed theologians, to the idiosyncratic aspects of the English Church Settlement. It is therefore a significant witness to the development of English Conformist opinion.