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1.
This article examines the various ways in which the Northern Wei emperor Wenchengdi (440–465; r. 452–465) was portrayed to his subjects. As is the case with many monarchs in many countries, he played different parts before different groups. For his soldiers, he was represented as a great hunter and marksman; to farmers in the lowlands, as a caring protector and benefactor; to potentially rebellious groups on the periphery, as a strong and steady observer of their actions. At the same time, it was in his reign that the Northern Wei court began efforts to use Buddhism as an overarching way to justify rule to all within the realm, by initiating construction of the famous cave-temples at Yungang, where “Buddhas became emperors and emperors Buddhas.” The spectacles through which Wenchengdi was portrayed are contextualized by a parallel examination of the very difficult life of the person behind the pomp and circumstance.  相似文献   

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After the abolishment of China’s Imperial Examination System and the founding of the Republic of China, the exterior mode of the Chinese scholars’ life, such as their academic research and ways of making a living, changed dramatically, but their real life style, including their habits, hobbies and tastes, did not show fundamental change. From the unpublished diary of an important but non-famous scholar Li Sichun of Sichuan University, with a close reference of Wu Mi’s and Hu Shi’s diary at approximately the same time, one can see that Chinese scholars kept their traditional literate life style and tastes until the 1940s. Therefore, we can make a conclusion that the social transition did not affect many scholars’ real life as profound as many present studies have claimed.  相似文献   

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This article examines the importance of Calvinism in producing the public/political “mind-set” of the United States, and how, after the Second World War, the export of this mind-set was as significant as the export of democracy, rock-’n’-roll, jeans, and Coca-Cola. It discusses the historical legacy and evolution of Calvinism from a civil religion to a religion of civility, and how the form and manner of Calvinist thinking—more specifically its ethic and aesthetic—has persisted in a secular manner so that much that Calvin would have found damnable is now intrinsic to the “religion of civility.” It then concludes that the central principles and practices of this religion of civility have had success within nations already “Christianized” but, perhaps understandably, not outside of that sphere.  相似文献   

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The Minstrels’ Gallery of Exeter cathedral has received attention in almost every major account of the church’s fabric, but has never been taken as a subject in its own right. This paper seeks to review and assess existing interpretations of the gallery’s construction and purpose, along with those of the nave’s north entrance with which the gallery’s history is inextricably linked. In addition to evaluating existing scholarship, this paper will also propose three further theses: first, that the gallery was inserted into a finished nave bay, probably in the 1350s or 1360s, which already contained a north porch built entirely by the mason Thomas of Witney on the foundations of its Romanesque predecessor; secondly, that its function was to offer an inexpensive alternative to the singing-gallery which was planned but not built in the image-screen on the cathedral’s west front; and, thirdly, that the role of the gallery and the north entrance to the nave in the Palm Sunday liturgy has influenced the iconography of the nave and gallery. This paper seeks to gather together the wealth of interest which the gallery has attracted over the last two centuries and to contribute to this exceptional history of scholarship.  相似文献   

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This paper examines the relationship between the gastric illness, ‘busman’s stomach’ and the Coronation bus strike of May 1937 in which 27,000 London busworkers walked out for better working conditions and a seven-and-half-hour day. It explores the way in which new patterns of somatisation, gastroenterological techniques, psychological theories and competing understandings of time worked together to create new political institutions and new forms of political action in inter-war Britain.  相似文献   

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ABSTRACT

If arguments have always been made either that Milton maintains the primacy of the Bible over classical literature, or that he often presents classical sentiments as congruent with the biblical, one claim that has rarely been made is that Milton is willing to assert the truth of classical literature over that of the Bible. This article argues that there are moments in the canon that show him capable of doing precisely this, with particular reference to the invocation of his favourite Greek dramatist, Euripides. The article considers Milton’s reading and interpretation of Euripides in his early poetry and prose, before examining more closely the citation of Euripides in two of the prose works which bear heavily on the question of how politically and religiously radical Milton was: The Tenure of Kings and Magistrates and De Doctrina Christiana. The turn to Euripidean authority over the biblical reveals Milton’s willingness to subject Scripture to the test of pagan wisdom, if he judges that wisdom to have superior claims to rationality. This willingness derives from the development of his ethical thought in the 1630s and early 1640s, and from his understanding of classical, patristic and contemporary authorities, including John Selden.  相似文献   

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ABSTRACT

Circe’s presence in A Masque Presented at Ludlow Castle (Comus) invites readers to read both Milton’s Circe and Milton’s own poetic activity through long and intertwined traditions of theology and literary commentary. Stretching from Augustine and Aquinas to the commentaries and translations of Homer and Ovid by Sponde, Sandys, and Chapman, these traditions use Circe to explore and conflate the possibility, the permanence, and the experience of both human and literary transformation. Taken up by Townshend and Jones in their Caroline court masque Tempe Restored, they become essential intertexts for Milton’s Masque. Milton embeds this discourse in his masque – a genre that places metamorphosis at the heart of its poetics – to examine the nature of Renaissance intertextuality and the authorial self and interrogate his own use of Renaissance practices of imitatio and aemulatio. In Comus’ wood, Circean transformation becomes a touchstone for the virtuous soul and the virtuous poet alike.  相似文献   

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ABSTRACT

This article examines some of the ways that education has served as a catalyst for the engagement of Quebec and Quebeckers with the broader world, from the educational activities of French Canadian missionaries beginning in the late-nineteenth century to the growing involvement of secular nongovernmental organizations and of the government of Quebec itself in international educational assistance in the mid- to late-twentieth century. For the government of Quebec in particular, jurisdiction over education was integral to the development of Quebec’s own international identity and the Gérin-Lajoie Doctrine that both articulated and bolstered its claim to international competence. The controversy surrounding Quebec’s international educational endeavors has declined since the 1970s, and with it the relative amount of attention and funding devoted to it by the provincial government, yet education broadly defined remains a bridge linking Quebec and Quebeckers to the wider world and catalyzing their engagement with it.  相似文献   

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This article analyzes the history of the Lega democratica, a group of Catholic intellectuals active between 1975 and 1987, and its impact on Catholic debates in Italy’s Second Republic. Despite its small membership, the group’s heritage influenced Italy’s post-1994 center-left and shaped its leadership. Such relevance is explained by describing the Lega democratica’s legacy on four issues. First, on Catholic pluralism: the group was central to a decade-long failed attempt to reconcile different souls of the Italian Catholic laity, which anticipated the end of the Christian Democratic party. Second, after Aldo Moro’s murder the Lega democratica theorized the impossibility of a ‘historic compromise’ between Communists and Christian Democrats: such a development framed their post-1994 attitude. Third, the group’s history reveals a growing generational split on how to achieve political reform (mediation vs. rupture). Finally, the emerging idea of a ‘primacy of civil society’ in the political sphere partly defined the Ulivo coalition’s ideology.  相似文献   

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Launched in 1959, Pilote magazine was an original bande dessinée publication. Unlike most other magazines read predominantly by children, Pilote's unique collaboration with Radio Luxembourg facilitated its recruitment of ‘teenager’ readers captivated by the transistor craze that had rejuvenated radio by the end of the decade. The magazine also sought to endear itself to parents and the increasingly powerful educationalist lobby by adopting a sober pedagogical profile both in strips and accompanying textual content. Pilote thus sourced a new category of BD reader in the school-going teenager and, as the 1960s progressed, the volatile tastes and radicalisation of this category of reader necessitated a near ceaseless revision of the magazine's content to enable it to maintain market share. This article concerns itself with Pilote's struggle to align itself with dissident youth discourse of the 1950s and 1960s and analyses the socio-cultural impetus for thematic departures in bande dessinée it published.  相似文献   

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This study analyses the skills upgrading programmes of South Korea’s first generation of skilled workers, focusing on their political and social trajectories from bulwarks of the developmental regimes up until 1987, to a “labour aristocracy” of regular workers employed mainly in large companies in heavy industries in South Korea. The term “labour aristocracy” highlights how the “regular workers”, employed mostly in monopolistic large enterprises in heavy industries, have better wages, job security and other social benefits than “non-regular workers” and other regular workers employed in small and medium companies. It argues that these “Industrial Warriors” were the product of the Korean developmental state’s creation of an egalitarian social contract, and that the political and social trajectories since then must be seen in its totality. This is necessary because it manifests the profound change in Korea’s political economy from state-grassroots synergistic developmentalism to neoliberal industrial capitalism, wherein having a regular job has become a substantial asset in an era of non-regular employment. This study contributes to the literature on the political economy and to sociological discussion of the Korean developmental state that continues to this day and is far from over.  相似文献   

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ABSTRACT

For more than two decades, theories on regional clusters have inspired economic and structural policies at the European, national and regional levels. Based on the assumption that clusters generate innovation, policy-makers at all levels of governance have adopted instruments and mechanisms to stimulate, resource and sustain clusters. Despite the considerable attention paid to the clustering phenomenon, empirical evidence on to what extent firms’ innovation activities benefit from operating in clusters is scarce and inconclusive. This paper contributes to the micro-foundation of clustering effects by examining the characteristics and activities of cluster firms in relation to their innovativeness. Bridging innovation, management and cluster theories, it is argued that structural and relational embeddedness, relational capital and absorptive capacity influence clustered firms' innovativeness. Partial least-squares structural equation modelling of data from 104 firms in two software and information technology service sector clusters reveals that firms’ structural embeddedness (i.e. frequency of interactions) in clusters and external networks facilitates innovation cooperation. Firms’ absorptive capacity reinforces this positive effect of cluster-internal interactions on innovation cooperation. Results also suggest a substitution effect of trust as relational control mechanisms for formal control mechanisms within the cluster. However, the study finds no significant impact of firms’ innovation cooperation within the cluster (i.e. relational embeddedness) on their innovation success.  相似文献   

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This paper examines young children’s concepts of nature, paying attention to the role played by types of daily experiences with nature on 832 children’s constructions of the natural world. We observed the roles of three types of experiences, as determined by the children’s place of residence (urban, rural mountain range, and rural agricultural) in Spain. Participants wrote what they thought about when hearing the word ‘nature’. Content analysis revealed a conceptual structure formed with four underlying and interconnected themes: (1) natural and non-natural elements, (2) the human–nature relationship, (3) emotional experience of nature, and (4) actions in natural settings. The type of daily experiences with nature (i.e. urban, rural mountain range, and rural agricultural) accounted for variability in children’s concept of nature. These results reinforce the importance of considering the role played by personal and situational characteristics in shaping children’s constructions of the natural world.  相似文献   

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This article demonstrates the potential of an historical archaeology of smuggling and the value of an interdisciplinary approach to the study of smuggling and its prevention. By exploring the previously unstudied history of the King’s Pipe in Falmouth, a large chimney used for the destruction of tobacco, a rare survivor of many that once existed in England’s port cities, it demonstrates that archaeology could transform our understanding of smuggling and its prevention, and more broadly the history of crime and punishment in eighteenth century England.
Sam WillisEmail:
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