From liberating production to unleashing consumption: Mapping landscapes of power in Beijing

This article offers an analysis of two locales in downtown Beijing nominally set aside for public use, Tiananmen Square and The Place, as successively linked landscapes of power that define the shifting and relations between market and place negotiated by the Chinese Communist Party-state over time. However, whereas Zukin (1993) argues that such landscapes lack coherent values because of their subordination to capitalism’s haphazard process of “creative destruction,” a salient feature of Beijing’s shifting landscapes of power is the authoritarian Party-state’s persistent mediation of market relations, and its subordination of the contradictions between market and place to the changing needs of the regime under market reform. Despite their apparent differences in intent and design, the shopping mall has eclipsed the public square as a key urban site through which the Party-state seeks to build a self-conscious and cohesive socioeconomic class of subjects over which and for which it seeks to rule.     

George Horton: the literary diplomat

Abstract

George Horton was a man of letters and United States Consul in Greece and Turkey at a time of social and political change. He writes of the re-taking of Smyrna by the Turkish army in September 1922. His account, however, goes beyond the blame and events to a demonization of Muslims, in general, and of Turks, in particular. In several of his novels, written more than two decades before the events of September 1922, he had already identified the Turk as the stock-in-trade villain of Western civilization. In his account of Smyrna, he writes not as historian, but as publicist.     

Determining the provenance of black limestone artifacts using petrography,isotopes and EPR techniques: the case of the monument of Bocco

This paper investigates the provenance of the black limestone of the monument known as Bocco, named after the king of Mauretania who presented Silla with this work as a sign of his submission to the power of Rome. A multi-method approach, comprising petrographic observations, carbon and oxygen isotope composition and electron paramagnetic resonance (EPR) spectra characteristics, was used for this purpose. The monument is part of a reconstruction of a rectangular base (approx. 8 × 2 m) which is likely to have served as the base for a bronze statuary group and is currently composed of six blocks of limestone whose exterior is engraved with a fine frieze. The results of the different analyses were compared with the data of a published database of the most important black limestone quarries exploited during Roman times in the Mediterranean area. The petrographic and physico-chemical parameters did not prove to be very effective in determining the provenance of the black limestone of Bocco; the isotopes result even raised some uncertainty as to whether all six blocks came from the same quarry, though this doubt was dispelled by the EPR data and, above all, by the evident petrographic similarity between them. Differences in the isotopic composition of the various blocks may be due to an in situ rock alteration process caused by interaction with an aqueous fluid. It was, however, impossible to determine with certainty the origin of the material of the stone artifact using the database available; it is possible that the black limestone of Bocco came from an ancient quarry that is likely to be located in north western Africa but has not yet been uncovered. An alternative hypothesis, according to which the limestone used for the monument of Bocco came from the ancient quarry of Ain el Ksir, one of the Tunisian quarries present in the database, is also discussed.     

The doubling of the self in the private diaries of Ion Dragoumis,George Seferis and George Theotokas

Abstract

The 'doubling of the self' is a phenomenon that appears in entries of private diaries and consists in the division of the diarist's self into two: the self that acts and the self that observes and writes. This phenomenon can be found in Dragoumis' ?υλλα ημ?ρολογιου, Seferis' M?ρ?ζ and Theotokas' T?τραδια ημ?ρολογιου. There are entries where the doubling of the self occurs in practice and entries where it is described, discussed or analysed. All these reveal the three Greek diarists' contradictory feelings about the doubling of the self, but also the latter's significance for the private diary.     

Causation and cleanliness: George Callender, wounds, and the debates over Listerism

This article reexamines the surgical and historiographic debate over antisepsis and the germ theory through the work of the prominent London surgeon George W. Callender (1830-1879) and the statistical records of St. Bartholomew's Hospital. Surgeons in the mid-nineteenth century faced a rising incidence of wound infection and its systemic complications. Examining mortality and complication rates by type of wound, however, suggests that the extent of this crisis is often overstated. Callender himself occupied a frequently overlooked middle ground in the debate over Listerism. On the one hand, his program of cleanliness, which antedated Lister's work and extended from the wound to the ward, produced excellent and influential results. On the other, while he was never an explicit critic of the germ theory, his writings demonstrate why Lister's collapse of causation into a single etiologic agent was so difficult for surgeons to accept.     

Long-term agrarian landscapes in the Troodos foothills,Cyprus

We investigate the temporal and environmental relationships between the terraced hill slopes of Politiko-Koloiokremmos and the adjacent Bronze Age settlement of Politiko-Troullia in foothills of the Troodos Mountains, central Cyprus. Mapping of 102 stone walls on Koloiokremmos is compared with 66 walls farther afield on Cyprus to create a six-part terrace typology. Sherd counts from 174 2-m radius collection circles over approximately 20 ha on Troullia and Koloiokremmos were used to create interpolated sherd density surfaces revealing distinctly different patterns of land use for four major archaeological eras between the Cypriot Bronze Age and Medieval Period. We compared sherd density patterns according to terrace types, length, slope and vegetation cover determined by SAVI (Soil-Adjusted Vegetation Index) from Ikonos and Quickbird satellite imagery.The most robust sherd patterning indicates Prehistoric Bronze Age settlement at Troullia, as confirmed by soil resistivity and excavation, and multi-period land use on Koloiokremmos immediately upslope of the village that may be associated with agricultural terracing. Scattered sherd concentrations indicate later use of this landscape as an agricultural hinterland for the Iron Age city of Tamassos. Sherds and a down slope spread of roof tiles from the Roman through Medieval periods suggest an isolated structure near the crest of Koloiokremmos. Longer terraces correlate with greater vegetation cover and are interpreted as agricultural, while shorter terraces, apparently for erosion control and arboriculture, are significantly related to Prehistoric Bronze Age sherd patterns. Our results suggest that coordinated analysis of archaeological, geographical and remotely sensed environmental data associated with terraced landscapes can be used to infer long-term patterns of agricultural land use.     

Constructing Images,Constructing Policy: The case of Filipina migrant performing artists

In 1991 a Filipina performing artist died while working in Japan. Her death became an international incident and a catalyst for action on the issue of migrant exploitation. In particular, a series of policies was constructed by the Philippine Government in an attempt to afford protection to migrant workers. In this paper I critically examine the construction of these policies, with the purpose of identifying how specific notions of gender and sexuality are incorporated into the construction and reconstruction of policy. I demonstrate how the representation of exploitation within systems of labor migration serves the purposes of dominant factors of society, with little regard to the actual lived experiences of migrant workers. Findings indicate that current policy is based on an image that only illegally-deployed, hence immoral and disreputable women are exploited, overlooking the observation that both illegally- and legally-deployed women are susceptible to abuse. At one level this paper reflects an ontological attack against the employment of categories previously conceptualized as natural within the construction of migration policy. At a second level this paper is also concerned with the issue of 'who speaks for whom,' and the implications of this for viable protective policies. The significance of this paper extends beyond the confines of the Philippines, for it encompasses a growing international awareness of abuses toward migrants.     

Rooting diaspora, reviving nation: Zionist landscapes of Palestine–Israel

This paper explores the politics of landscape and nature within the process of nation-building. In it I examine how landscapes can operate in multiple, intersecting ways in the service of an ideological discourse and how the politics of nature, specifically trees, can contribute to the shaping of a new national space and subjectivity. Focusing on the multiple renditions of Palestine promulgated by the Jewish National Fund (JNF) , I discuss how landscapes can entangle diaspora and homeland, aesthetics and embodiment, antiquity and modernity, with both conceptual and material consequences. Drawing on histories of the JNF and on a selection of historic newspaper articles and children's literature, I explore the circulation of aesthetic renderings of Palestine and the performance of embodied landscapes during the children's tree-planting holiday, Tu B'Shvat. I argue that the centrality of trees to the JNF, and the imagery of roots, renewal, family and innocence that they conjure, legitimised Zionist colonisation and naturalised the Israeli nation state and body politic. I also demonstrate how JNF landscapes and afforestation work assisted in the demarcation of Israeli nation-space and therefore in the material dispossession of the Palestinians.     

Heinous spaces,perfidious places: The sinister landscapes of serial killers

This paper explores the internal and external landscapes of serial killers in the USA, offering a spatial perspective derived from contemporary modes of geographic theorizing. It opens by discussing the varying definitions of serial killers and their crimes. Second, it contextualizes serial killers by framing them within a culture that implicitly condones (mostly male) violence. Third, it investigates the motivations and psychological disorders that produce sadistic human beings devoid of empathy, morality or conscience. Fourth, it explores the spatiality of serial killers in six ways, including their changing rural and urban distribution; the highly gendered nature of serial killers, their victims and the spaces they frequent; the topography of race as it shapes their behaviour; the enormous spatial mobility serial killers exhibit; spaces of the body; and landscapes of fear that arise in the wake of their actions. The conclusion emphasizes the spatiality of serial killers as a significant part of their apprehension. Cet article explore les paysages internes et externes des tueurs en série aux Etats-Unis à travers une perspective spatiale dérivée des modes contemporains de théorisation géographique. Il débute par une discussion des différentes définitions des tueurs en série et leur crimes. Deuxièmement, il contextualise les tueurs en série en les situant dans une culture qui ferme généralement les yeux sur la violence, surtout la violence masculine. Troisièmement, l'article explore les motivations et désordres psychologiques qui produisent des êtres sadiques dénués d'empathie ou de conscience morale. Quatrièmement, le meurtre en série est étudié en rapport à l'espace selon les paramètres suivants: les changements dans la distribution rurale et spatiale des tueurs; le genre (masculin/féminin) des tueurs, de leurs victimes et des espaces qu'ils fréquentent; l'influence de la topographie raciale sur leur comportement; la très grande mobilité dans l'espace des tueurs en série; les espaces du corps; et les paysages de la peur qui découlent de leurs actions. La conclusion souligne comment l'utilisation de l'espace par les tueurs en série est un élément important de la peur qu'ils inspirent. Este papel explora los paisajes internos y externos de los asesinos de asesinatos en serie en los Estados Unidos, y ofrece una perspectiva espacial derivada de modos contemporáneos de teorizar de la geografía. Empieza por discutir las varias definiciones de lo que es un asesino de este tipo y sus delitos. Luego, pone en contexto a estos asesinos, colocándolos en un marco dentro de una cultura que, de forma implícita condona la violencia (por la mayor parte masculina). Y después investiga las motivaciones y los problemas psicológicos que producen seres humanos sádicos, carentes de empatía, moralidad o conciencia. Luego explora la espacialidad de los asesinos de seis modos, que incluye su cambiante distribución rural/urbana; lo importante que es gén ero en lo que se refiere a los asesinos de este tipo, a sus víctimas y a los espacios que frecuentan, la topografía de raza y el modo en que moldea su comportamiento; la enorme movilidad espacial exhibida por los asesinos seriales; espacios corporales; y paisajes de miedo de surgen como consecuencia de sus actos. La conclusión destaca la espacialidad de los asesinos que cometen una serie de asesinatos como una parte significativa de su prendimiento.     

Visions of Albion: ancient landscapes,Glastonbury and alternative forms of nationalism

Nationalist visions are often connected with a cult of the land. This article considers some of the cultural‐nationalist ideas linked to the Somerset town of Glastonbury, a prominent New Age centre. It discusses the legacy of British pastoralism as shown in the work of H. V. Morton and Cecil Sharp. It considers the evolution of an English–Celtic tradition, drawing on the legacy of the Arthurian legend, but being re‐formulated in the late twentieth century as a vehicle for New Age conceptions of British society. The article concludes by evaluating the political values inherent in the New Age.