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Cooper R Chromow D 《Journal of the history of medicine and allied sciences》2004,59(1):126-34; author reply 135-44
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MICHAEL COX 《International affairs》2005,81(1):15-30
The issue of empire has once again become a major political question in American foreign policy discourse. But whereas in the 1960s the discussion was one that mainly concerned the radical left, over the past few years the debate has largely been conducted within neo-conservative circles. The discussion is one that should be taken seriously-in part because of its intrinsically interesting character and in part because of what it tells us about the Bush grand strategy. In the end, though, the issue of whether or not there is-or is not- an American empire, is perhaps of less importance than the fact that most Americans deny that such an empire exists. This has consequences both for the conduct of American foreign policy and for its successful execution. 相似文献
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Sealey A 《History of the human sciences》2011,24(1):36-50
Sigmund Freud's five long case histories have been the focus of seemingly endless fascination and criticism. This article examines how the long case-history genre developed and its impact on the professionalization of psychoanalysis. It argues that the long case histories, using a distinctive form that highlighted the peculiarities of psychoanalytic theory, served as exemplars in the discipline. In doing so, the article extends John Forrester's work on "thinking in cases" to show the practical implications of that style of reasoning. The article illustrates how the form disappeared once the theoretical basis of the movement was set. The genre never became institutionalized, although the content of the five long case histories did, because of Freud's accepted role as theoretician of psychoanalysis. 相似文献
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Baumeister A 《Journal of the history of the neurosciences》2011,20(2):106-122
In 1956, Dr. Robert Galbraith Heath, Chair of Psychiatry and Neurology at Tulane University School of Medicine in New Orleans, announced that he and colleagues had discovered a protein they called taraxein in the blood of schizophrenic patients that caused symptoms of schizophrenia when injected into healthy volunteers. Heath's claim received wide public and professional attention. Researchers quickly tried to confirm the discovery. These efforts, which were rigorous and in some cases conducted in consultation with the Tulane researchers, failed. Nevertheless, for the next four decades Heath continued to defend his claim. This article recounts the scientific developments that led up to Heath's putative discovery and it explores the scientific findings for and against the taraxein theory of schizophrenia. 相似文献
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《Byzantine and Modern Greek Studies》2013,37(2):151-166
AbstractInvestigating church wall paintings in Mani, Greece, the author identified a common theme of the Ainoi, the graphic interpretation of Psalms 148–150. Within this scheme there is often a specific depiction of the 'Judges of the Earth' as an Ottoman judge and a Venetian nobleman. This depiction is unique to Mani and is restricted to the mid-eighteenth century and those areas of Mani dominated by the rule of the kapetanoi. The paintings allude to the lack of established legal systems in that period of Mani's history and refer back to times of stable law under Ottoman and Venetian rule. 相似文献
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Bender T 《Journal of women's history》2011,23(4):155-175
This article addresses the apparent shortage of women in the 1427 Florentine Catasto, perhaps the most complete premodern European demographic source. It argues that the shortage exists because it was only when they entered their first marriage that Tuscan women were viewed as complete, gendered beings by their families, government officials, and society. Before marriage, a woman’s place within the household, her gender, and even her existence were liminal, at least in Tuscan documents. The result is that the ratio of men to women is more balanced for that portion of the population past the age of marriage for women. Shifting the analysis from infants and men, where it has traditionally lain, to young adult women explains the gender imbalance in the documentation and provides a deeper understanding of the ways that gender, adulthood, and identity intersected in premodern Europe. 相似文献
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The strange case of ‘John Black’ and ‘Mr Hyde’: constructing migrating Jamaicans as (un)worthy nationals
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James Braun 《Nations & Nationalism》2017,23(2):395-415
This paper examines how migrating Jamaicans were constructed as ‘worthy’ or ‘unworthy’ of Jamaican diasporic membership in the early years of statehood, to demonstrate the role of nationalist cultural repertoires in constructing particular diasporic imaginaries. I conduct a discourse analysis of Jamaica's national newspaper, The Daily Gleaner, between 1962 and 1966, a period encompassing crucial transitions in Jamaican migration movements and from colony to statehood. I argue that tropes of respectability present in Afro‐creole nationalist ideology form the cultural repertoires used to distinguish migrants' actions as worthy or unworthy of national membership. These distinctions specify who ‘counts’ as part of the diaspora and how migrants of different social positions may claim and articulate their membership. 相似文献
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Stephen Howe 《The Journal of imperial and commonwealth history》2013,41(2):131-141
The Oxford History of the British Empire, Volume V, Historiography edited by Robin W. Winks. Oxford: Oxford University Press, 1999. Pp.xxxiv + 731. £35.00 (hardback). ISBN 0–19–820566‐X. 相似文献
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C. I. Smith C. M. NielsenMarsh M. M. E. Jans P. Arthur A. G. Nord M. J. Collins 《Archaeometry》2002,44(3):405-415
The preservation of the osteological material at the medieval site of Apigliano, in southern Italy, is characterized by bones with highly crystalline, and altered, mineral phases. In addition to this, some material retains perfect histological preservation, with the exception of small microfissures present throughout this structure. Diagenetic porosity is indicative of collagen loss via chemical degradation. The levels of residual collagen in these bones are much lower than is predicted from simple models of gelatinization, and thus a more complex explanation for the state of preservation must be sought. Possible explanations for the rapid loss of bone collagen are considered, including a high–temperature event, the acceleration of hydrolysis due to liming and extreme wetting and drying cycles. 相似文献
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McNeill WH 《History and theory》2001,40(1):1-15
In the second half of the twentieth century, a surprising change in the notion of scientific truth gained ground when an evolutionary cosmology made the Newtonian world machine into no more than a passing phase of the cosmos, subject to exceptions in the neighborhood of black holes and other unusual objects. Physical and chemical laws ceased to be eternal and universal and became local and changeable, that is, fundamentally historical instead, and faced an uncertain, changeable future just as they had in the initial phases of the cosmos. The earth sciences along with biology had become historical in the nineteenth century; and the Big Bang cosmology in effect brought physics and chemistry into line, allowing venturesome intellects to concoct a new all‐embracing worldview that recognizes the catalytic role of the observer in defining what is observed, and how different levels of local complexity provoke new and surprising phenomena—including terrestrial life forms, and most notably for us, humanly‐constructed symbolic meanings—of which science is only oneexample. The article then argues that it is time for historians to take note of the imperial role thus thrust upon their discipline by making a sustained effort to enlarge their views and explore the career of humankind on earth as a whole, thus making human history an integral part of the emerging scientific and evolutionary worldview. Tentative suggestions of how this might be addressed, focusing on changes in patterns of communication that expanded the scale of human cooperation, and thus conduced to survival, follow. Dance, then speech, were early breakthroughs expanding the practicable size of wandering human bands; then caravans and shipping allowed civilizations to arise; writing expanded the scale of coordination; warfare and trade harshly imposed best practice across wide areas of Eurasia and Africa and kept the skills of that part of the world ahead of what the peoples of other continents and islands had at their command. Then with the crossing of the oceans after 1492 our One World began to emerge and swiftly assumed its contemporary shape with further improvements in the range and capacity of communication—for example, printing, mechanically‐powered transport, instantaneous data transmission—with consequences for human society and earth's ecosystem yet to be experienced. Much remains to be investigated and, in particular, interactions between the history of human symbolic meanings and the history of other equilibria—ecological, chemical, physical—within which we exist needs further study. But with suitable effort, history can perhaps become scientific and the emerging scientific evolutionary worldview begin to achieve logical completeness by bringing humankind within its scope. 相似文献
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