Life in the kitchen: Television advertising,the housewife and domestic modernity in Britain, 1955–1969

The modern kitchen was emblematic of a cold war obsession with household consumer durables as a measure of national progress. Its roots lay in a largely American idea of the ‘new household’ and the modern housewife. The article explores how television advertising in Britain played its part in helping to promote these co-joined aspects of the cross-Atlantic domestic ideal. In pursuing this argument, the article emphasises the way American domestic ideals took distinctive directions in Britain. Contributing to this adaptation of American ideals was a range of home-grown influences that shaped the remaking of the post-war home and women’s social role.     

Who does the work in sustainable households? A time and gender analysis in New South Wales,Australia

Households in the affluent West have become an important target of government and NGO campaigns to encourage more environmentally sustainable behaviours, but there has been little research into the gender implications of such policies. This article investigates the role of gender and time in the sustainability practices of six heterosexual households with young children, committed participants in the Sustainable Illawarra Super Challenge programme in 2009. Women spent more total time on sustainable practices, and did so more often. Men's contributions related mostly to gardening and transport, in longer blocks of time. In these households, sustainability became a highly gendered practice because of the different roles in homemaking. Women resisted constructions of themselves as being closer to nature, and shouldered expectations of sustainability as part of their roles as mothers and household managers. They experienced time as overlapping and fragmented, with no distinction between work and leisure. Men contributed to sustainable practices mainly through activities understood as leisure, in longer blocks of time. Our temporality lens also illustrates the gendered ways that old practices become deroutinised and new practices reroutinised. While men were often responsible for the labour and upfront time required to start or research a project, the responsibility of everyday implementation and habit-changing commonly fell to women. These findings illustrate how gendered analyses help identify both opportunities for, and constraints against, change towards sustainability. Opportunities include the strong connections between both mothers' and fathers' understanding of good parenting and the importance they attach to household sustainability. Constraints include the temporal challenges faced by households, and how these interact with wider structural and labour roles.     

Best practice? Geography, learning and the institutional limits to strong convergence

According to many, we live in an age in which convergence betweenformerly distinct national ‘models’ is taking place.Central to this process is a learning dynamic in which bestpractices originating from within one model—Japan in the1980s, United States in the 1990s—are supposedly adoptedby firms elsewhere. This paper addresses two key questions concerningthis process. First, what are the actual mechanisms or processesthrough which this learning-driven convergence might occur?Second, what role do institutions play in shaping, influencing,or constraining firms' choice of practices and their abilityto ‘learn’? The paper examines eight specific channelsof convergence representing a continuum of opportunities forlearning-through-interacting. It then assesses critically arange of competing arguments about the role of institutionalinfluences at three different scales: the region, the nation-state,and the firm. It concludes that while regional and firm-levelarguments, on their own, do not provide an adequate explanatoryframework for understanding how firms' practices are determined,national level theory needs to be made supple enough to accommodatea significant role for regional institutions and the agencyof the firm.     

Pittite Triumph and Whig Failure in the Cambridge University Constituency, 1780–96*

Cambridge University has been featured in a wide range of studies of the long 18th century, but few have focused exclusively on the dynamics behind its politics. This is surprising since many of the Cambridge University electors were close to leading parliamentarians. The Cambridge University constituency was contested at each of the three successive general elections from 1780 onwards until 1796. Parliamentary contests often brought Cambridge University's political tensions into focus, which is why a detailed analysis of the poll books can demonstrate how different networks within the university behaved and could define the performance of candidates for the constituency. The relationships between the chancellors, vice-chancellors, high stewards, university officers, college heads, fellows, senate members and members of parliament who collectively made up the leadership are fundamental to understanding the electorate of Cambridge University. These relationships, in terms of friendships, alliances and rivalries, also influenced political and patronage networks within the university. William Pitt the Younger's success in changing the political complexion of Cambridge University is part of the broader realignment in British politics during the final two decades of the 18th century. Under the pressure of these events, Whig unity would come to an end as new divisions between ministerialists and reformers emerged. The experience of Cambridge University can shed light on the national shifts as well as how electioneering was carried out in the university parliamentary constituencies.     

Violence sits in places? Cultural practice, neoliberal rationalism, and virulent imaginative geographies

Through imaginative geographies that erase the interconnectedness of the places where violence occurs, the notion that violence is ‘irrational’ marks particular cultures as ‘Other’. Neoliberalism exploits such imaginative geographies in constructing itself as the sole providence of nonviolence and the lone bearer of reason. Proceeding as a ‘civilizing’ project, neoliberalism positions the market as salvationary to ostensibly ‘irrational’ and ‘violent’ peoples. This theology of neoliberalism produces a discourse that binds violence in place. But while violence sits in places in terms of the way in which we perceive its manifestation as a localized and embodied experience, this very idea is challenged when place is reconsidered as a relational assemblage. What this re-theorization does is open up the supposed fixity, separation, and immutability of place to instead recognize it as always co-constituted by, mediated through, and integrated within the wider experiences of space. Such a radical rethinking of place fundamentally transforms the way we understand violence. No longer confined to its material expression as an isolated and localized event, violence can more appropriately be understood as an unfolding process, derived from the broader geographical phenomena and temporal patterns of the social world.     

?Doing Archaeology?: cultural heritage management and its role in identifying the link between archaeological practice and theory

Using a case study of the recent history of archaeology in Australia, the paper details how Cultural Heritage Management, in addition to protecting the archaeological data base, actually protects archaeological access to it. In offering this protection, archaeologists involved in Cultural Heritage Management become the regulators of archaeological practice and theory. Here archaeology comes into direct contact and conflict with governments and a range of interest groups, notably the Aboriginal community, with a stake in material culture. In effect 'doing' Cultural Heritage Management is 'doing' archaeology.     

Diverse and alternative economic practice in the Trailer Park Boys series, 2002–2018

The Trailer Park Boys series has received academic attention, much of which has been overtly critical. This study utilizes Gibson-Graham’s diverse economies framework to evaluate the show and its film adaptations. It argues that the show exemplifies alternative and informal economic practices which include alternative (non-capitalistic) businesses; substitute employee payment modes; alternative currencies; unpaid labor; and varying non-market practices, the most common being theft. These resident-led practices aid characters with multiple identities and worker roles in surviving a life bound by limited opportunity of formal work. In chorus with illegal and legal economic schemes, the community economy of Sunnyvale Trailer Park stimulates ethical decision-making in character interactions and in decision-making around topics such as surplus labor and profit management. Ecologically, various characters have reconstituted their relationship with their waste-filled area of residence, and some have gone as far as to provide provisional public goods to other park residents.     

Difficillima et Ardua: theory and practice in treatises on the abacus, 950–1150

The abacus is often regarded as a comparatively simple instrument of calculation. Yet the scholars of the tenth to twelfth centuries who wrote the practical manuals on the use of the abacus often went to some lengths to relate their teaching to the work of their contemporaries in the other artes, and to provide theoretical explanations for the principles involved. They sought to elevate the study of the abacus to the status enjoyed by the other arts. This paper attempts to examine the range of their treatment and the limitations imposed on their efforts by their subject-matter.     

Bodily differences?: Gender, race, and class in Hans Sloane's Jamaican medical practice, 1687-1688

Despite the multitude of seventeenth- and early eighteenth-century British medical publications regarding empire and health, Hans Sloane's A Voyage To the Islands [of] Madera, Barbados, Nieves, S. Christophers and Jamaica (1707) was the first to incorporate significant numbers of female and African patients among its printed case histories. Comprising some sixty-four pages of the introduction, this unique set of records affords scholars the rare opportunity to examine how patients (of both sexes and races, various ages, and all social levels) residing in a "torrid zone" were diagnosed and treated by an English physician during the 1680s. Sloane had expected to encounter illnesses vastly different from those found in England when he arrived in Jamaica, but after practicing medicine in Jamaica for over a year, he concluded that there existed very little difference in the manifestation of illnesses in different climates. Although some ailments were sex-specific and culture-specific, for the most part Sloane transgressed categories of gender and race by diagnosing and treating all his patients according to the same medical ideology. And although it did not directly challenge accepted medical views, Sloane's Voyage revealed incongruities in dealing with such categories within the context of early imperial medicine.     

What Are Policy Punctuations? Large Changes in the Legislative Agenda of the UK Government, 1911–2008

In this article, we argue that policy punctuations differ from each other in ways that reflect distinct types of political change. We identify three main kinds. The first are procedural changes that have unique unrelated policies within the same issue area. Within the remaining large policy changes, high‐salience punctuations are associated with increased attention in the media, whereas low‐salience punctuations do not attract such scrutiny. The analysis applies the typology to data from the UK Policy Agendas Project, identifying punctuations from the content of Acts of the UK Parliament between 1911 and 2008. Using evidence from the historical record and the data series, the analysis places each observation within the typology. We claim that the typology has a more general application and could be replicated in other jurisdictions and time periods. We conclude that attention to the historical record and qualitative studies of punctuations can complement and inform the analysis of aggregate data series.     

What is the Alternative? Youth,Entrepreneurship and the Developmental State in Urban Ethiopia

This article investigates the implementation of small‐scale entrepreneurship programmes in inner‐city Addis Ababa. Drawing on eighteen months of ethnographic fieldwork, it discusses the failure of these programmes to open up opportunities for social improvement for young people. It also analyses how young people confronted with this failure suggest ways of conceptualizing ‘alternatives’ to established development concepts of poverty reduction, such as microfinance and small‐scale entrepreneurship. In doing this, the author does not pretend either to offer a grand solution or to invent a brand new developmental concept. Rather, the aim is to provide a critical commentary on the reasons why some of the current academic debate on alternatives to neoliberalism have, de facto, amounted to an endorsement Ethiopia's political authoritarianism.     

A Feminine Atlas? Sacagewea,the Suffragettes and the Commemorative Landscape in the American West, 1904-1910

This article examines how American suffragettes sought to reinscribe women's lives and experiences into the canon of American historical narratives about the 'conquest' of the West as part of their wider campaign for an enhanced female role in public life in the early years of the twentieth century. The analysis focuses on the centenary of Lewis and Clark's early nineteenth-century explorations into the Pacific North-west. The renewed interest in the exploration of the West during this centenary gave women activists an opportunity to develop a modified, and more explicitly female, version of events in which the previously obscure figure of Sacagewea, the young Native American women who had guided Lewis and Clark, assumed a more central position. The idea of Sacagewea as a historical role model for modern American womanhood was assiduously cultivated in several historical and literary texts that have been explored in detail elsewhere. This article is primarily concerned with the hitherto unexamined, but closely related, campaign to commemorate Sacagewea's achievements by physically reinserting her image into the emerging cultural landscape of the West in a series of statues erected to her memory at various points on her epic journey. The article concludes by considering some of the ironies associated with this new emphasis on the female contribution to the Lewis and Clark narrative. Though a necessary corrective to earlier masculine accounts, the cultivation of Sacagewea by white, educated and well-to-do American women served only to underscore the persistence of other divisions within early twentieth-century American society, particularly surrounding the vexed question of 'race'.