Ottoman Merchants in Constantinople During the First Half of the Fifteenth Century

Abstract

Despite growing interest among both Byzantinists and Ottoman scholars in the respective long-distance commercial ventures of Byzantine Greek and Ottoman Muslim merchants, studies focusing on the trade relations between these two groups have not yet been undertaken. This article, which examines some sources that document the presence and economic activities of Ottoman Turks in Constantinople during the first half of the fifteenth century, is intended to serve as a contribution to this neglected field of study. Moreover, by means of an examination of commercial relations, the article aims to shed further light on the daily, informal contacts between the Byzantines and the Ottomans which remains a relatively unexplored aspect of Byzantine-Ottoman relations.     

Myths of ancestry

This article examines the national significance of fifth‐century BC Greek sculpture and especially the so‐called Elgin Marbles. It examines the significance of these archaeological remains not for the Greek nation but for the British, and specifically the English, nation during the nineteenth century. The national significance of fifth‐century BC Greek art lies in its incorporation into nineteenth‐century debates concerning the identity of the English nation. At a time when physical appearance or race was accepted as an important and, indeed, determining component of the ‘self’ and a measure of collective belonging, Greek sculpture, which was primarily figural in its subject‐matter, came to be seen as an image of the English ‘self’. The belief in the Greek identity of the English caused a Greek revival in English life and art. In life, this revival took the form of care for the body and the imitation of the athletic practices of Greek youth through the practice of sport in English school and university education. It was thus that nineteenth‐century English youth turned itself into a work of art.     

Spartan dependence on Laurion lead

This article presents contextual evidence for the interpretation of lead isotope analysis (LIA) of artefacts from the Archaic Greek Mediterranean. In particular, I make a response to Wood’s suggestion in Archaeometry (2022, first view, ‘Other ways to examine the finances behind the birth of Classical Greece’) that the end of the production of lead votive figurines in Sparta might have been caused by Athenian restrictions to Laurion lead exports, drawing on new LIA of the Spartan lead votives and wider considerations concerning the trade, cost and volume of lead in the 7th to 5th century bce Mediterranean.     

A REVIEW OF THE EVIDENCE FOR CONTINUITY IN BRITISH TOWNS IN THE 5TH AND 6TH CENTURIES1

Summary. An attempt is first made to define ‘town’and ‘continuity’for this period, and to assess the vigour of towns in the fourth century. The body of the article is a review of the fifth and sixth century archaeological evidence (including structures, artefacts and dark soil) and an analysis of the interpretations based upon it especially the theories of (1) Germanic ‘mercenaries’and (2) the prolongation of towns into the fifth century so that they overlap with early English activity. The conclusion is reached that there is no archaeological evidence for continuity in fifth and sixth century towns.     

Women's Social Networks and Female Friendship in the Ancient Greek City

This paper explores how women used their social networks within the ancient Greek urban environment in two spheres: first with regard to their civic engagement, and second with regard to their social relationships. By examining the types of social networks in which women were involved, how they were used and their impact on social relations, it argues that historians should broaden their conception of women's contribution to the Greek civic environment. Such an approach shows how women negotiated social and economic status within the polis community, how they used their social capital as a resource for social and civic engagement and sheds light on their personal relationships. These relationships not only enhanced women's well‐being and allowed them to determine their own roles in community life, but also formed the basis of their engagement with the polis. Considering the social networks to which women belonged, and the differing types of social capital embedded in them, further enables an examination of female friendship. Recognising the contribution of women to the polis community is necessary in order to understand the wider social and civic relationships within the ancient city.     

Plausibly deniable: mercenaries in US covert interventions during the Cold War, 1964–1987

This article examines the role and the significance of professional mercenaries as an instrument of US covert action programmes during the Cold War. Arguing that even small groups of these ‘career mercenaries’ used as advisors and so-called force multipliers could potentially make a difference in small-scale proxy wars in the Global South, the author asserts a process of institutional learning in which mercenaries became a possible substitute for official military advisors. While western mercenaries were rewarding targets for communist propaganda and caused discord on the foreign policy level, the greater danger were unintended side effects on the domestic level, including the formation of a paramilitary subculture within the USA.     

Polis and Oikos: The Art of Politics in the Greek City-State

ABSTRACT

The Greek city-state has traditionally been viewed as an entity that was divided into two distinct spheres (oikos and polis) and governed by two distinct arts (oikonomia and politikê technê). The aim of this article is to show that this image of the Greek city-state is not very accurate. The relationship between the oikos and the polis was not exclusive in classical poleis. Particularly in Athens during the democratic period, the polis was depicted as a family writ large, and to the extent that oikos was seen as an entity of its own, it was a part of the polis, not excluded from or opposed to it. My aim is to show that the art of the household and the art of politics were not distinct arts as has been claimed in modern political theory. Furthermore, although the collapse of the classical city-state during the Hellenistic era entailed a privatization of the household, it was not until modern times, from the late eighteenth century onwards—when the concept of the natural right to life and property became firmly established in juridical and political discourses—that the private sphere attained genuine autonomy.     

Reading the Female Body

Cadden, Joan The Meanings of Sex Difference in the Middle Ages: Medicine, Natural Philosophy, and Culture Dean-Jones, Lesley Ann Women’s Bodies in Classical Greek Science Demand, Nancy Birth, Death, and Motherhood in Classical Greece     

Soldiers of Misfortune: the Angolan Civil War,The British Mercenary Intervention,and UK Policy towards Southern Africa, 1975–6

This article examines the controversial involvement of British mercenaries in the early phases of the Angolan civil war (1975–6), and analyses the effect of their intervention on UK domestic politics and foreign affairs. It concludes that the mercenaries involved - who fought with the National Front for the Liberation of Angola (FNLA) in January 1976 - were recruited largely as a result of private initiative, and that the available evidence suggests that the British government was not officially complicit in their enlistment. This article also shows that the mercenary intervention not only sharpened party-political differences between the Conservative and Labour parties over East–West relations, but also contributed to domestic fears of right-wing paramilitary activity within Britain itself.     

Re-evaluating the Quoit Brooch Style: Economic and Cultural Transformations in the 5th Century ad,with an Updated Catalogue of Known Quoit Brooch Style Artefacts

QUOIT BROOCH STYLE MATERIAL, produced from the early 5th century onwards, has been primarily considered from a stylistic point of view, leaving much scope for further investigation. In addition, the known corpus of material has been much expanded through newly excavated and metal-detected finds. In this article, I bring together the known extant material for the first time, and document important evidence relating to contextual dating, gender associations, manufacture (including new compositional analyses of c 75 objects), repair, and reuse. The article questions previous interpretations of Quoit Brooch Style material as relating to Germanic mercenaries and/or post-Roman political entities. It interprets the earliest material as a part of wider trends elsewhere, in England and in continental north-western Europe, for the production of material imitating late-Roman symbols of power. It presents new evidence for connectivity with continental Europe via the western-Channel route in the 5th century. A detailed investigation of individual artefacts shows that many Quoit Brooch Style objects were reused, and sometimes subject to extensive repair and modification. This provides new insights into the 5th-century metal economy; for instance, acute problems in the availability of new metal objects in south-eastern Britain in the middle years of the 5th century. Compositional analyses contribute further to our understanding of metal supply in the 5th century and relationships with the post-Roman West. Insights are provided into wider cultural transformations in the 5th century and the gradual loss of value that occurred for Roman-style objects.     

Minor Complementation Patterns in Post-classical Greek (I–VI AD): A Socio-historical Analysis of a Corpus of Documentary Papyri

Classical Greek (V–IV BC) is known for the complexity of its complementation system, involving infinitival, participial, and finite verb forms. In Post-classical Greek (III BC–VI AD), a simplification of this system takes place, whereby finite complementation becomes much more frequent, and ?τι is used as a “generic” complementizer. This article analyses to what extent complementation patterns other than ?τι with a finite verb form and the accusative with the infinitive are still used in the Post-classical period (I–VI AD), focusing on documentary sources (i.e. letters and petitions). I show that various “minor” complementation patterns are (still) attested; some of them are known from Classical Greek, while others are entirely new formations. I furthermore argue that “factivity” and “formality” are two key factors in explaining the distribution of these patterns.     

Playful heritage: excavating Ancient Greece in New York City

This article examines how concepts of ‘play’ can be used within studies of cultural heritage to build an alternative to the dominant use of consumer-orientated models within current scholarship. Using the example of how the traditions, motifs and history of Ancient Greece have been reused within New York, from the nineteenth century to the present day this work demonstrates that this is a heritage that has been ‘played with’ by successive generations as a means of establishing identity within the metropolis. Whilst the ideals of Athenian democracy and classical learning inspired the formation of the early American republic, these associations were brought into wider usage in New York with the arrival of significant Greek immigration into the city during the twentieth century. This provided a new opportunity of a playful use of Ancient Greek heritage as this émigré community built new identities and became established in the metropolis. The Greek American enclave of Astoria, located in the borough of Queens, will be the focus of this study as the site where this playful use of heritage has taken place, undertaken both by members of the Greek American community and also by individuals and groups responding to their presence.     

Towards a Female Topography of the Ancient Greek City: Case Studies from Late Archaic and Early Classical Athens (c.520–400 BCE)

In this article, I seek to move beyond the traditional, polarised model of ancient Greek cities which views the civic sphere as gendered male in contrast with the domestic sphere which was gendered female. I argue that this model oversimplifies a much more complex set of relationships, leading scholars to underplay the possibilities for female agency within the built environment of the Classical city (polis) and to underestimate the scope of women's activities within Greek society more generally. Taking Athens as an example, I suggest that space was not rigidly divided between ‘public’ and ‘private’ zones. Instead, a number of factors led to flexibility which enabled a woman to enter civic space in order to carry out a variety of activities on her own behalf, on behalf of her household and also as a representative of her household in the context of the wider community. The civic context was thus an inverse parallel for the domestic sphere which, although constructed as female, was clearly also an important arena for male activity.     

Class cities: Classics,utopianism and urban planning in early twentieth-century Britain

This article examines the intellectual background to debates in the town planning movement in early twentieth-century Britain. The movement drew heavily on two traditions, that of the anarchists, who provided much of the theory, and that of the philanthropists. The reception of the Classical city influenced these debates through the provision of key paradigms. These paradigms were predominantly sociological rather than architectural and related to the ‘ideal’ societies to be generated by the new cities. The article argues that urban planning followed a path parallel to British sociology in adopting Classical ideas and forming itself around particular Classicising imaginings of society. Whereas the anarchist tradition exploited the Classical cautiously, differentiating the cities of Rome from the Classical poleis of Greece and finding in those Greek traditions the possibility of radical associative democracy, town planners in the British tradition came to engage with the Classical in a very different way. Through figures such as Patrick Geddes, the influence of Classicism served to divest British urban planning of its political radicalism and the Classical polis was used to offer a utopianism which was hierarchical and conservative.     

A Clan‐Based Society of South Greece and its Militarization After the Second World War: Some Characteristics of Violence and the Construction of Habitus in the South Peloponnese

This paper presents some basic characteristics of the subculture of local society in the southern Peloponnese in Greece during the twentieth century. In particular, it examines the basic anthropological and social elements that formed the character of the members of the local society in Mani during the early part of the century, by emphasizing (i) the clan structure of the particular society, and (ii) the militarization of Mani as a strategy for mediation in local social relations.

The paper then analyses the way in which these basic social characteristics were interwoven with the dynamics of the political situation during the twentieth century (the Second World War, the occupation of Greece by Italian and German forces, and the Greek Civil War) by exploring the cultural habitus of the left‐wing and the right‐wing political networks in the region. Finally, it refers to the dialectics of the dynamic relationship between a clan‐based local society and the political events of the late 1940s, by means of some observations on the local social institution of the vendetta.     

The Colour Purple? Reconsidering the Greek Word halourgos (ἁλουργός) and its Relation to Ancient Textiles

The aim of the present article is to reconsider the interpretation of the Greek word halourgos (?λουργ??) and its relation to textiles and purple dye by reinvestigating its recordings in Greek epigraphy and the papyri, as well as comparative examples from Greek literary sources, in the period from the fourth century bc to the seventh century ad — thus combining the source material from ancient Greece and the Greek-speaking part of the Roman world. This will illustrate the wealth of information one can get from the exploration of one single word: not only on the significance and appearance of textiles and garments in the ancient world from Greece to Egypt, but also on the diversity of colours and the subtleties in their use and terminology.     

Firing technique characterization of black-slipped pottery in Praeneste by low field 2D NMR relaxometry

This study was aimed at individuating characteristics related to the pottery’s firing technique of Classical Roman producers, through the low field single-sided NMR relaxometry. The approach is based on a recent method of analysis, the correlation of the longitudinal and transverse NMR relaxation times of a liquid probe (in this case distilled water) filling the porous system of ceramics. The analyzed findings form two homogeneous classes with dating and place of production well established through the producer trademarks. Pottery findings belong to the black-slipped pottery productions of the Latin ancient city of Praeneste between third and second century B.C. and have been attributed to two different ”patriziae” production families: gens Samiaria and gens Trebonia. A further fragment with Greek kylix style, found in the same archaeological area, has also been analyzed, in order to understand if it had been imported from Greece, or made in Praeneste in imitation of the Greek style.     

MORTUARY DISPLAY AND CULTURAL CONTACT: A CEMETERY AT KASTRI ON THASOS

Summary.   This article explores how the patterns of development within the local populations prior to Greek colonization, or even Greek contact, can elucidate the process of Greek colonization. Focusing upon the Thracian Early Iron Age cemetery of Kastri on Thasos, it suggests that past interpretations of such cemeteries as undifferentiated is due to the imposition of modern ideas of value. This article instead uses the criterion of diversity to suggest that the cemetery in fact has clear patterns of social differentiation in the first and last periods of use. Furthermore imports are restricted to graves of highest diversity in the last period of use (the early seventh century BC). This pattern is repeated over Early Iron Age Thrace, and is indicative of a social change within Thrace prior to Greek colonization which saw nascent Thracian elites seeking out imports from many areas in order to bolster their status.     

The Swiss foreign service and Bernese reform politics in the late eighteenth century

The political system of Berne during the enlightenment era was dominated by landowning patricians who represented a “republican type of gentry.” These landowners promoted agriculture, traded in grain, wood, wine, invested in cottage industries, and also were involved in foreign military service. In the debates about republican political economy in the 1760s, there was a cleavage within the Bernese aristocracy. On one side, conservatives defended the mercenary service as part of existing political obligations, above all towards France. Against this, the Economic Patriots combated corrupting influences from abroad and censured military service. Socio-moralistic principles, condensed in the term “civic virtue,” ranked higher in the patriots’ eyes than economic or political interests; in a virtuous and frugal republic, there should have been no place for mercenaries. The paper reconstructs these arguments over key decades in the eighteenth century.