The vanishing millets of the Indus civilization

The importance and influence of small millets during the Indus civilization is increasingly evident. The presence of both wild and cultivated millet seeds recovered from Harappan sites suggests that they played an important role in some regions of the civilization. Yet many of these small-grained cereals are rarely used today. This paper explores the role of small millets during the Indus civilization and attempts to explain why the use of these crops has declined so significantly over the last 5,000 years.     

A Comparative Study on Economies of Harappa and Erlitou Sites

Harappa and Erlitou are representative sites of the Indus and early Chinese civilizations respectively. With different geographical environments, the two regions took different paths to civilization. The Indus civilization established early“city-states” based on regional groups. Under the influence of the loose power structure of the“city-states,” the Harappan culture formed an open economic system that was market-oriented. Foreign trade was prosperous and played an important role in its economy. The early Chinese civilization established a wide-area kingship state. Under the influence of the pyramidal power structure, the economic system of the Erlitou culture was dominated by the state and served the ruling class. Foreign trade accounted for a low proportion of its economy. Differences between the two sites are the epitome of those between the development patterns of the two early civilizations and have important research value.     

Killing the Priest-King: Addressing Egalitarianism in the Indus Civilization

Journal of Archaeological Research - The cities of the Indus civilization were expansive and planned with large-scale architecture and sophisticated Bronze Age technologies. Despite these hallmarks...     

Revisiting Settlement Contemporaneity and Exploring Stability and Instability: Case Studies from the Indus Civilization

ABSTRACT

“Map overestimation,” or “the contemporaneity problem,” derives from the assumption that settlements identified during surface surveys were occupied throughout individual periods. Inductive and simulation analysis have been used to ascertain the degree of contemporaneity in surface survey data sets, as variation in settlement location is critical for understanding population density and demography, which inform social, economic and political interpretations. This paper revisits the inductive approach to interrogating survey data developed by W. M. Sumner and the simulation model approach developed by R. E. Dewar to explore the survey data from two regions within South Asia’s Indus civilization. This analysis demonstrates the strengths and weaknesses of these approaches. It also highlights the variability in settlement systems in different areas within the Indus civilization and shows that consideration of stability and instability within settlement systems is an important factor when considering dynamics of resilience and sustainability.     

Excavations at Balakot,Pakistan, 1973

Abstract

During the winter of 1973–74 preliminary excavations were conducted at the ancient coastal site of Balakot in Sanmiani Bay, Pakistan. Two periods are represented at the site. Period B, capping the mound, represents the Mature Indus (Harappan) period, the earliest urban period of South Asia. Balakot is one of five known coastal sites of the Indus Civilization. It is hoped that evidence will be discovered in subsequent seasons bearing on the question of the assumed sea trade contacts between the Indus and the Persian Gulf and Mesopotamia in the centuries just before and after 2000 B.C.

Period A at Balakot is designated as Early Indus. The more than 6 m. of occupational debris resting on sterile soil represent the developmental stages leading directly into the earliest civilization of South Asia. The Early Indus sequence at Balakot contains ceramic elements related to many of the so-called “painted pottery cultures” of Baluchistan and the southern Indus Valley. The proposed series of extensive excavations at the site should provide a sound chronological and cultural framework within which any of these presently isolated cultural traditions can be studied.

This report describes the location and potential importance of the site. The most significant findings of the first season's work are presented.     

Revisiting Floods and Civilization in North-western Indian Subcontinent During 4th to Mid-2nd Millennium B.C. in Archaeological Perspective

Indus civilization or Harappan civilization, one of the oldest civilizations of the world, occupied a region that is an active flood plain. In the same region, even today floods are a major problem which every year kill hundreds and displace millions, rendering them homeless. In this paper, we have taken up the interesting task of how Harappans faced floods, and more importantly methods and strategies they developed to counter the effect of these floods as well as the drain they had on their might and economy. This prospect explores some new themes of Harappan historiography which will be vital for a better understanding of this civilization in addition to imparting lessons for the present and future generations, as for as management of the floods is concerned.     

Production and Consumption of Copper-base Metals in the Indus Civilization

We review the existing data sets for the production and consumption of copper-base objects at Indus sites, outline a working typology for metal objects, and provide new data from on-going analytical work on the copper assemblage from Harappa. The role of metals in the economic and social networks of the Indus tradition is examined in terms of patterns of use and technological style. We note that Indus metalsmiths apparently relied more on procurement of metal ingots or scrap than on primary ingot production through smelting, which would have affected other aspects of Indus metallurgy. Object production did not involve elaborate forms, but may have involved complex alloying. Finally, we conclude that there is no evidence for elite control of metal production, and that access to metals was relatively widespread.     

Evidence of surgery in Ancient India: trepanation at Burzahom (Kashmir) over 4000 years ago

The article describes a neolithic skeleton with multiple‐trepanated skull found in Kashmir, the archaeological circumstances of the find, the dating, the background, the skeletal evidence, the details of the trepanation and possible affiliations of the Indus civilization. It speculates briefly about possible medical grounds for the surgery. Copyright © 2001 John Wiley & Sons, Ltd.     

Cereals,calories and change: exploring approaches to quantification in Indus archaeobotany

Several major cereal groups have been identified as staples used by the pre-urban, urban and post-urban phase populations of the Indus Civilisation (3200–1500 BCE): wheat, barley, a range of small hulled millets and also rice, though their proportional exploitation is variable across space and over time. Traditional quantification methods examine the frequency, intensity and proportionality of the use of these crops and help ascertain the ‘relative importance’ of these cereals for Indus populations. However, this notion of ‘importance’ is abstracted from the daily lives of the people using these crops and may be biased by the differential production (as well as archaeological survival) of individual cereals. This paper outlines an alternative approach to quantifying Indus cereals by investigating proportions of calories. Cereals are predominantly composed of carbohydrates and therefore provided much of the daily caloric intake among many late Holocene farming populations. The four major cereal groups cultivated by Indus farmers, however, vary greatly in terms of calories per grain, and this has an impact on their proportional input to past diets. This paper demonstrates that, when converted to proportions of calories, the perceived ‘importance’ of cereals from five Indus sites changes dramatically, reducing the role of the previously dominant small hulled millet species and elevating the role of Triticoid grains. Although other factors will also have affected how a farmer perceived the role and importance of a crop, including its ecological tolerances, investments required to grow it, and the crop’s role in the economy, this papers suggests that some consideration of what cereals meant in terms of daily lives is needed alongside the more abstracted quantification methods that have traditionally been applied.     

New evidence for jute (<Emphasis Type="Italic">Corchorus capsularis</Emphasis> L.) in the Indus civilization

In this paper, we report the results of an analysis of a preserved structure of jute on a ceramic artifact from the site of Harappa that is dated to 2200–1900 (cal.) BC (Fig. 1). Jute cloth has not previously been identified at this early date in the Indus civilization. Since fiber remains are rare in prehistoric South Asia, we briefly review the evidence for seed and fiber remains used in textile production in this region.     

Landscapes of Urbanization and De-Urbanization: A Large-Scale Approach to Investigating the Indus Civilization’s Settlement Distributions in Northwest India

Survey data play a fundamental role in studies of social complexity. Integrating the results from multiple projects into large-scale analyses encourages the reconsideration of existing interpretations. This approach is essential to understanding changes in the Indus Civilization’s settlement distributions (ca. 2600–1600 b.c.), which shift from numerous small-scale settlements and a small number of larger urban centers to a de-nucleated pattern of settlement. This paper examines the interpretation that northwest India’s settlement density increased as Indus cities declined by developing an integrated site location database and using this pilot database to conduct large-scale geographical information systems (GIS) analyses. It finds that settlement density in northwestern India may have increased in particular areas after ca. 1900 b.c., and that the resulting landscape of de-urbanization may have emerged at the expense of other processes. Investigating the Indus Civilization’s landscapes has the potential to reveal broader dynamics of social complexity across extensive and varied environments.     

The Indus Valley Tradition of Pakistan and western India

Over the last several decades new sets of information have provided a more detailed understanding of the rise and character of the Indus Civilization as well as its decline and decentralization. This article begins with a summary of the major historical developments in the archaeology of the Indus Valley Tradition and a definition of terms found in the literature. A general discussion of the environmental setting and certain preconditions for the rise of urban and state-level society is followed by a summary of the major aspects of the Harappan Phase of the Indus Valley Tradition. This summary includes discussions of settlement patterns, subsistence, architecture, trade and exchange, specialized crafts, language, religion, and social organization. The Localization Era or decentralization of the urban centers is also addressed.     

Material Matters: Representation and Materiality of the Harappan Body

In the Indus Civilization (ca. 2600–1900 BC), a society with no readable texts and few larger-scale representations, terracotta figurines were the most common representations of the human body. This paper explores the unique construction of the material representations of bodies and other material culture from Harappa, a major Indus site now in Pakistan. Hand-modeling representations of human bodies from dual clay pieces, sometimes decorated with bone pigments, suggests a focus on the process and ideological rather than practical choices in the materialization of the Harappan human body. For the Harappans, material matters as they engage physically with their world and embody themselves and their worldview.     

A new approach to tracking connections between the Indus Valley and Mesopotamia: initial results of strontium isotope analyses from Harappa and Ur

Exchange and interaction between early state-level societies in Mesopotamia and the Indus Valley during the 3rd millennium BC has been documented for some time. The study of this interaction has been dominated by the analysis of artifacts such as carnelian beads and marine shell, along with limited textual evidence. With the aid of strontium, carbon, and oxygen isotopes, it is now possible to develop more direct means for determining the presence of non-local people in both regions. This preliminary study of tooth enamel from individuals buried at Harappa and at the Royal Cemetery of Ur, indicates that it should be feasible to identify Harappans in Mesopotamia. It is also possible to examine the mobility of individuals from communities within the greater Indus Valley region.     

Anaemia in the Ancient Indus Valley

The Harappan, or Indus Valley, civilization is considered by many to be among the earliest and most developed of ancient civilizations, with features such as a highly specialized and functionally integrated economy, centralized bureaucratic institutions and a large population base. Two of 29 crania recovered during the most recent cemetery excavations at Harappa display cranial lesions of porotic hyperostosis, suggestive of chronic anaemia. No lesions consistent with the effects of genetic anaemias were exhibited by any of the 92 individuals for which postcranial remains were preserved, however, suggesting that an acquired iron deficiency is the most likely diagnosis. This low prevalence of anaemia may be linked to a good nutritional base in a diverse ecological setting, and few gastrointestinal and other infections due to high standards of personal and community hygiene. A genetic anaemia may be responsible for an apparent higher frequency of porotic hyperostosis at Mohenjo-Daro, a Harappan site that is located in a different environmental zone, but the small samples available for these and other South Asian sites render these conclusions tentative. © 1997 by John Wiley & Sons, Ltd. Int. J. Osteoarchaeol., 7 : 115–123 (1997) No. of Figures: 2. No. of Tables: 1. No. of References: 57.     

Potential of satellite based sensors for studying distribution of archaeological sites along palaeo channels: Harappan sites a case study

A large number of remote sensing based studies have shown evidence of a prominent river system, which has become buried under sand cover of Thar Desert sometime during late Holocene. This major river has been identified as Sarasvati, a legendary river mentioned in ancient Indian texts. This region is rich with archaeological sites of Harappan civilization (2500–500 BC). The present study has utilised digital image processing and enhancements techniques on multisensor satellite data followed by field investigations to reconfirm known traces and detect hitherto unknown traces of palaeochannels of Sarasvati river through parts of Indus alluvial plain in Thar desert. Potentials of IRS-P4 OCM (Primarily an Ocean Color Sensor, with eight narrow spectral channels, high radiometric resolution of 12 bits and large swath of 1420 m) could be exploited for the first time to detect hitherto unknown traces of palaeochannels of Sarasvati river through sand dune topography of Thar desert in parts of Western Rajasthan in India and adjoining parts of Pakistan by applying Principal Component Analysis technique. Pattern of palaochannels indicate westward migration of the Sarasvati river in parts of Indus alluvial plain. Database of more than 1000 archaeological sites compiled from various published sources, prepared in GIS environment could be utilised to understand their relationship with identified courses of the Sarasvati palaeochannels. Through this study it was found that there is a large spread of Mature Harappan (2200–1700 BC) sites along the palaeochannel of the Sarasvati and its tributaries in north-west India, but late Harappan (1700–1500 BC) sites are limited to further west in adjoining regions of Pakistan indicating that the shift of cluster of settlements have followed the pattern of river migration towards west. Digital terrain modelling by superimposing archaeological sites on SRTM DEM along with draped satellite data (Resourcesat-1 AWiFS and IRS-1D LISS-III) has helped in identifying geomorphological guides for archaeological investigations such as presence of relict natural levees seen as raised mounds and coincidence of known archaeological sites over them. It is suggested that other relict natural levees or raised mounds adjoining the identified palaochannel courses may be taken up for further archaeological exploration.     

茂县及岷江上游地区在古蜀文明形成中的重要作用与地位

"古蜀文明"即"三星堆文明",形成的时间大致在公元前1600年~前1500年之间。三星堆文明形成时期的代表性文明因素主要有3种:一是以三星堆城址城墙为代表的本土文明因素,二是以具有二里头文化特征的文化遗存为代表的中原文明因素,三是以具有齐家文化特征的文化遗存为代表的甘青地区文明因素。后二者是通过早在公元前3500年前后就已经形成的岷江上游地区的文化通道,由陇西南进入成都平原地区,并促使成都平原本土文化发生巨变,产生了三星堆文明,开始了古蜀文明的历程。三星堆文明的形成过程反映了岷江上游地区在古蜀文明的形成这一重大历史事件中,发挥了无可替代的桥梁作用。     

关于夏商周文明形成时期农业经济特点的一些思考

黄河流域地区是粟和黍的起源地, 也是夏商周文明的诞生地, 由此导致了夏商周文明的农业基础应该是以粟和黍为主要粮食作物的传统认识, 但事实是否如此是一个值得认真讨论的问题。结合甲骨文的记载, 并通过对该地区自然生态环境背景、农作物的生长习性以及现有的考古资料的综合分析, 本文认为, 黄河流域地区农业经济的发展在夏商周时期出现了新的变化, 粟和黍的主导地位开始受到冲击, 麦类作物已经传入, 稻谷在夏商周文明形成过程中发挥了重要的作用。     

Connotations of Sanxingdui as a Theocratic Civilization

The discoveries of the Sanxingdui culture, including the magnificent ancient city, the splendid bronze ware clusters, the original characters, the great art, the grand ritual center, and other material civilizational elements, contain the essential and structural characteristics of the institutional civilization and spiritual civilization of the ancient Shu civilization and reflect the theocratic regime of the Sanxingdui civilization. As a symbol to command the ethnic groups from southwestern China, the ivory sacrificial ritual in the Sanxingdui culture played a significant role. The discoveries of silk residues and silk proteins at Sanxingdui provide important evidence for the historical records of the Shushan Clan and Cancong Clan, as well as the splendid clothing of the Large Standing Bronze Figure at Sanxingdui, and even the relationship between the Sanxingdui culture and the Southern Silk Road.