Eupolemus the Chronographer and 141 BCE

ABSTRACT

Eupolemus is mentioned in three separate texts: Josephus, Contra Apion; Clement, Stromateis; and Eusebius, Preparation for the Gospels. However, the references and texts associated with Eupolemus in Eusebius and two references to Eupolemus in Clement, found no earlier than the 2^nd cent CE, may be assigned to a second, or, Pseudo-Eupolemus. The earlier Jewish Hellenistic writer is referred to in Josephus but he provides no details. The only information about the original Eupolemus is found in Clement. It is clear that the original Eupolemus uses the independence of Jerusalem from Greek troops in 141 BCE as the base year for his chronology. In addition, it is probable he used the Hebrew text of Kings and not the LXX as his source. Eupolemus should not be used to support early dates for the LXX.     

Heir Not Apparent: Douglas Hailsham,the Role of the House of Lords,and the Succession to the Conservative Leadership 1928–31*

The moment that Lord Curzon was passed over and Stanley Baldwin succeeded Andrew Bonar Law as prime minister in 1923 is generally regarded as a turning point in British political history. From this time it appeared that members of the house of lords were barred from leading political parties and becoming prime minister. In an age of mass democracy it was deemed unacceptable for the premier to reside in an unelected and largely emasculated chamber. This understanding is seemingly confirmed by the career of the Conservative politician, Douglas Hogg, 1st Viscount Hailsham. Notwithstanding a late entry into political life, he was regarded as a potential successor to Baldwin. His acceptance of a peerage to become lord chancellor in 1928 has been seen as the moment when Hailsham's claims to lead the Conservative party ended. But although Hailsham never became Conservative leader, his experience undermines the suggestion that peers were unable to lead political parties in inter‐war Britain. Despite his position in the Lords, his chances of succeeding Baldwin never vanished. The crisis in Baldwin's leadership after the loss of the 1929 general election and the lack of a suitable successor in the Commons created the circumstances in which leadership from the Lords by a man of Hailsham's ability could be contemplated. Hailsham's continuing prominence within the Conservative ranks and specifically his contributions to the party during the years 1929–31, together with the thoughts of high‐ranking Conservative contemporaries, make it clear that he very nearly emerged as Baldwin's successor at this time.     

Thurlow, Eldon and Lyndhurst and the Management of the House of Lords

From 1783 to 1846 lord chancellors played an important role in managing the business of the house of lords. Not surprisingly, as the career of Lord Thurlow will illustrate, their position was not as strong as it had been before 1783 when the office of leader of the House was created. Before then a chancellor could manage the House by himself, as Thurlow did, and Eldon from 1801 to 1803 when there was no regular leader. Yet even when there was a leader, a chancellor could be a major force. Lord Grenville, the first strong leader, yearned for one who would play the role of an active second-in-command. Eldon played it, but more at the beginning than toward the end of his career. This was because of clashes with Lord Liverpool, who had been leader of the House before he became prime minister. But long since, Eldon had become a power in his own right as the revered head of the high tories. Lord Lyndhurst played the role to perfection because of his long partnership with the duke of Wellington, who trusted and admired him.     

Reconsidering the Metamorphosis of Io: on Texts,Images and Dates

This article reconsiders the portrayal of Io's metamorphosis in texts and images from the fifth century BCE. It discusses points of synchronicity and diachronicity, innovation and variety in this myth. While the depiction of Io on vases may not help us date with more certainty the texts of the fifth century BCE, including the Prometheus Bound and Bacchylides’ Ode 19, I argue that the comparison between texts and images may draw attention, instead, to a synchronic variety in the depiction of Io in the decades preceding and following the mid-fifth century BCE. This shift in perspective leads me to advance the proposition that myth interpretation may be revitalized by a paradigm shift from “tree” to “network”.     

Perpetual peace and shareholder sovereignty: the political thought of José de Carvajal y Lancaster

This article contributes to the recent historiography on Enlightenment plans for European peace by shedding light on the political and intellectual work of the neglected Spanish minister and intellectual José Carvajal y Lancaster. The article begins by outlining the intellectual context surrounding the War of Spanish Succession, and proceeds to analyse the ways that Carvajal deployed, both in his texts and in power, Enlightenment ideals to reform the Spanish Empire and achieve perpetual peace in Europe. The ideas of his first work, his Testamento Político, revealed the ways that the logic of joint-stock companies could catalyse the reform of the Spanish Empire. His measures in government, in turn, illustrated how international cooperation could be mutually beneficial, but turned on his fraught relationship with the future Marquis of Pombal. Finally, his text Mis Pensamientos, written in 1753, envisaged a formal commercial and political coalition between the Spanish and the British Empires. Carvajal’s vision for European peace was at once utopian and clear-eyed, and the ideas behind his plan persist as demanding questions for our age.     

Preaching,politics and episcopal reform in Wulfstan's early writings

Putting Wulfstan's earliest legal texts – the Canons of Edgar and the so‐called Peace of Edward and Guthrum – in dialogue with his homilies on the role of the bishop, this article argues that, from his earliest writings, Wulfstan adapted approaches from Kings Alfred and Edgar as well as from the Benedictine reform to make ambitious claims concerning the role of the bishop in the secular sphere. These claims went beyond the contemporary understanding of the relationship between bishop and king both in England and on the Continent, to frame the bishop as the primary authority in the nation because he is the teacher of teachers.     

Parliament in print: William Caxton and the history of political government in the fifteenth century

This article explores the narrative of parliamentary history in fifteenth-century England, specifically as found in the texts William Caxton printed. It investigates Caxton's approach to history and motivation for choosing texts, his translations and vocabulary, his editorial oversight and his audience. As his confidence in his own skill grew, and as he moved from a continental to an English context, his reading of parliaments changed. Initially it corresponded to his French texts, but by the early 1480s he understood the term ‘parliament’ to mean some variation of the contemporary English Parliament. Caxton's later understanding is reflected in the histories he published. This article emphasises the importance of Caxton's historical narratives to Parliament's legitimacy and to political discourse in a time when few parliaments were held.     

Politicians versus Historians: Lord Avon's 'Appeasement Battle' against 'Lamentably, Appeasement-Minded' Historians

In retirement, Sir Anthony Eden, seeking to safeguard the anti-appeaserimage cultivated following his resignation as Neville Chamberlain'sForeign Secretary in 1938, proved extremely sensitive to theway in which his political career was presented in memoirs,biographies, and histories. Eden, who accepted the earldom ofAvon in 1961, saw himself as refighting old politcal battles,except that by the 1960s his attack was directed increasinglyagainst what he described as ‘lament-ably, appeasement-minded’history professors rather than former politicians. During 1966–7objections to Frederick Northedge's The Troubled Giant evenled him at one stage to consider legal action for defamationof character. The ensuing dispute, highlighting Lord Avon'spreoccupation with the verdict of history, illuminated alsothe varying, often conflicting, perspectives adopted towardsthe past by historians and politicians. ^*Earlier versions of this paper were presented to the BISA BritishInternational History Group Conference at the University ofExeter, September 1996, and the Millennium after 25 Years Conferenceat the LSE, October 1996. I am grateful to the Countess of Avon,the Marquess of Salisbury, the Borthwick Institute of HistoricalResearch at the University of York, the Master and Fellows ofChurchill College at Cambridge, and the Archivist of CarmarthenshireRecords Service at Carmarthen, for permission to quote fromthe papers of the first Earl of Avon, The Marquess of Salisbury,the Earls of Halifax, Lord Strang, and Viscount Cilcennin respectively.I am particularly indebted to Muriel Grieve, Professor Northedge'swidow, for assistance in my research and permission to quotefrom her husband's correspondence and publications, as wellas to Sir Bryan Cartledge, who helped Lord Avon with his memoirs.     

Imperial Connections: Frederick Lugard,Charles Hartley,and Hubert Lyautey’s English Influences

ABSTRACT

This article examines the English influence on the thinking of the French colonial soldier and administrator Marshal Hubert Lyautey (1854–1934) through his interactions with the colonial Governor Lord Frederick Lugard (1858–1945) and the Victorian Engineer Sir Charles Hartley (1825–1915). Whereas Lyautey’s affinity for the British approach to colonial governance has long been noted, earlier considerations focussed on translated texts as the means by which knowledge of British practice was disseminated. Adopting a micro-historical approach, this essay instead scrutinises Lyautey’s encounters with Lugard and Hartley, both in person and in correspondence, so as to assess their influence upon him. Consequently, it can be seen that although Lugard is held up as a cross-channel equivalent of Lyautey, whose career spanned a similar period and whose ideas and approach to colonial governance mirrored those of the Frenchman, his influence upon Lyautey was minor. In fact, following correspondence in the mid-1920s, the two men met for the first time as part of a process of rapprochement which helped to forge a new link between the pair and to position them as Franco-British counterparts. Although this episode afforded both men the opportunity to reflect on the thinking of the other, in Lyautey’s case such knowledge as was acquired only reinforced ideas he had generated years earlier. Conversely, although Lyautey’s meeting with Sir Charles Hartley on the banks of the Danube in 1893 was fleeting, and of consequence only to the Frenchman, it exercised a profound effect upon him. Coming at an opportune moment in his transformation from metropolitan cavalry officer to fully-fledged colonial soldier, Lyautey would return to this encounter at intervals throughout the rest of his life, highlighting its importance in teaching him about the possibilities of a life abroad and what could be realised by a capable ‘man of action’. This article argues that a transnational lens allows for a deeper appreciation of the complexities of Franco-British imperial relations. The example of Lyautey’s encounters illustrates that national competitors could also be individual collaborators. Depending on the circumstances, enmity could exist alongside admiration, even at times of increasing cross-channel tension.     

Sir Ivor Jennings and the Malayan Constitution

This article examines the role of the British jurist, Sir Ivor Jennings, in the drafting of the Malayan independence constitution. Jennings was part of a five-man constitutional commission appointed in 1956 and led by the Scottish lord of appeal, Lord Reid. Unlike other such commissions, but at the request of Malaya's chief minister, its members were selected from a range of Commonwealth countries. The article discusses the principles which shaped the final document as well as the process of drafting, and argues that, while the constitution was the collective effort of five distinguished lawyers, Jennings' contributions were significantly greater. His working papers on governance served as the basis for the commission's discussion and his influence is most discernible in the provisions relating to the distribution of legislative and financial powers between the federal government and the states and in the section on fundamental liberties. This article concludes that Jennings not only provided the intellectual leadership for the Reid Commission but was also the master draftsman of the new constitution.     

Sight and Sound on the Western Front: Surveyors,Scientists, and the ‘Battlefield Laboratory’, 1915–1918

Abstract

The Japanese were a race who considered themselves to possess a mission in the world, and were a military race from beginning to end. In a comparatively short space of time Japan had brought three wars to a successful conclusion.

Admiral Earl Beatty, First Sea Lord (1919–1927), 3 July 1925

it is on record that one young samurai… was so convinced at first that bravery by itself was sufficient to overcome the power of the western ‘barbarians’, that he swam out to Perry's flag-ship with his sword in his teeth, intending to fight the whole ship's company single-handed. This man was Yamagata, who died but recently.

Captain M.D. Kennedy, Military Language Officer in Japan (1917–1920), 1928     

The Inca's Ransom

Abstract

To honour the distinguished members of our Editorial Board on the occasion of their 80th birthday, it has now become customary to publish a contribution to this journal chosen by them. Lord Todd, Britain's most distinguished scientist today, recalls here the history of organic chemistry and describes his own contributions: the total synthesis of the anthocyan ins and of vitamin B₁, as well as his pioneering research in the fields of coenzymes and nucleotide chemistry. Lord Todd, Nobel Laureate and formerly President of the Royal Society, has been uniquely honoured by having had the Order of Merit bestowed upon him and having been elected into the Order Pour le mérite (see Interdisciplinary Science Reviews 8, 201, 1983). He has received thirty-one honorary doctorates, and as the first Chancellor of the University of Strathclyde in Glasgow, the city of his birth, he has even had a pub named after him, The Lord Todd.     

Chivalrous models of Patriot Kingship: Gilbert West,Lord Lyttelton and The Idea of a Patriot King

This article examines two explorations of the theory expounded in Lord Bolingbroke's The Idea of a Patriot King (written 1738, published 1749), Gilbert West's 1742 dramatic poem The Institution of the Order of the Garter and Lord Lyttelton's The History of the Life of Henry the Second (1767–1771). Both were associates of Bolingbroke's in the Patriot movement and were committed to his ideological programme, understanding its potential and appeal. They both recognised the significant potency in Bolingbroke's last and final theorem, that of the Patriot King, whose miraculous function it was to stamp out corruption, reform the state and rule as a father to his people. Yet they both reframe the theory, by providing relatable models of Patriot Kingship. The models West and Lyttelton provide are two historical English kings, Edward III and Henry II. By portraying these monarchs as Patriot Kings, both writers construct a mythopoeic idealisation of the English and British past, in which the manners of chivalry form the basis of Patriot Kingship. Both these works should also be understood within the context of an eighteenth-century tradition of using the English and British past to extol monarchy and reflect of contemporary politics and society.     

Reconsidering John Sergeant's Attacks on Locke's Essay

The Catholic polemicist John Sergeant published three major works of philosophy towards the end of his literary career, The Method to Science (1696), Solid Philosophy (1697) and Metaphysics (1700). They were highly critical of what Sergeant saw as the idea‐grounded epistemology of the Cartesians and John Locke, whom he labelled ‘ideists’. Previous scholars have interpreted Sergeant's texts as manifestations of his lifelong obsession with certainty, as initially developed in his Restoration polemics against Anglican divines. Using a previously neglected autobiographical letter, it is demonstrated that Sergeant's intentions were very different. Like Edward Stillingfleet and other critics, Sergeant saw Locke's philosophy as inspiring contemporary heterodoxy. The article identifies the specific channels by which Sergeant saw Lockeanism seeping into irreligion. Moreover, unlike Locke's Anglican critics, Sergeant resorted not to polemical accusations, but to abstract philosophy. This must also be explained contextually: Sergeant wished his works to become textbooks at the universities, concerned as he was by the pedagogical impact of the Essay. A premise of this article is that reception history is less useful for elucidating on the meaning of the received text than for telling us something about the intentions of the receiver, and about the intellectual culture in which the process of reception occurs. With this in mind, the article finishes by recontextualizing Sergeant's works within a broader narrative: his was an attempt to reassert the place of philosophy as a propaedeutic to theology in an age when such a conception of philosophy's social role was coming under intense scrutiny.     

Demetrius the Chronographer and 141 BCE

We only have six fragments from a book written by Demetrius the Chronographer. Scholars claim he lived and worked in Alexandria about 225-200 BCE and he is an early witness for the date of the LXX. However, the few chronological details we have indicate that he used the year 141 BCE as the base year for his chronology. There are no early witnesses for the LXX and there are no reliable obstacles for lowering the date for the LXX to 130 B.C. or even lower.     

明人手卷秋江送别诗并图卷赏析

1963年11月初旬,江西省考古所研究员陈柏泉同志走访江西靖安县西北五十余华里的高湖崖口村（况钟故里）瞻仰况钟墓地、况钟祠遗址得此卷——《秋江送别诗并图卷》,并征集入江西省博物馆。况钟（1383-1442年）,字伯律,号如愚,人称龙冈公,江西靖安县高湖乡崖口村龙冈洲人。     

Benedicto Kiwanuka and Catholic Democracy in Uganda

In this article, I introduce Benedicto Kiwanuka (1922–72), Uganda’s first prime minister and most prominent modern Catholic politician, and explore how his religious and political sensibilities — especially his vision of democracy — intersected with Catholic thought and historical experience in Buganda and Uganda. Far from turning him into a “Catholic tribalist” looking to empower Catholics vis à vis other religious groups, Kiwanuka’s Catholic identity was a core component of his political commitment to non-sectarian democracy, the common good, and pan-ethnic nation-building. He saw in Catholicism the possibility of envisioning political solidarity during a moment of social rupture, and he and his Democratic Party used Catholic and biblical discourse and theology to help undergird a broader political commitment to liberal democratic nationalism during Uganda’s transition to independence (1958–62). At the same time, Kiwanuka’s prophetic commitment to principle — an uncompromising dogmatism often expressed in religious and theological language — also helped cost him the opportunity to lead Uganda into and beyond independence.     

A Crisis of Lordship: Robert Ogle,Fifth Lord Ogle,and the Rule of Early Tudor Northumberland*

Henry Tudor’s diffusion of power in the English far north, and his savage pruning of resources for his wardens there to maintain good rule and defence, were perhaps necessary steps initially to prevent further challenges from overmighty subjects. Twenty years later, this was no longer an issue; and once peace with Scotland collapsed, the absence of the region’s traditional ruling magnates was keenly felt. Under Henry VIII, an obscure border baron, Lord Ogle of Bothal, was often Northumberland’s only resident lord, precipitating a crisis of lordship described as ‘the decay of the borders’. Unable to recruit as warden a reliable magnate on acceptable terms, Henry VIII then decided that, as a matter of principle, he would ‘not be bound, of a necessity, to be served there with lords’. The King appointed himself as warden-general, delegating the real work to gentlemen deputy wardens whose manraed was enhanced by feeing other leading local landowners, including Lord Ogle. Ogle’s kin and connection thus supplied successive wardens with an adequate following in peacetime; but in the ensuing war Ogle was overwhelmed with his warden on Ancrum Moor, becoming the only nobleman in England under Henry VIII to die in battle.